Science and technology more than ever govern human lives. While it has become a commonplace observation that the twenty-first century is marked by scientific and technological change on an unprecedented scale, it remains a challenge to map the implications for contemporary fictional representations. The present volume tackles a specific part of this challenge, addressing scientific and literary innovations as well as continuities and returns. Twenty-first-century writing in the field of literature and science obviously stands in a long tradition of writers and scholars that âhave reflected on, reimagined, and challenged the sciences for over two millenniaâ (Sielke 2015, 12), and the topic of science and/in fiction shows no signs of decline as the third millennium progresses, neither in terms of artistic production nor as an area of critical enquiry. In contemporary drama, for example, science has been seen to become âthe hottest topic in theatre today, so much so that itâs identifiable as a millennial phenomenon on the English-speaking stageâ (Rocamora 2000, 50). Likewise, there has been a wave of popular films about scientists over the last years, including screen works such as A Beautiful Mind (2001), Proof (2005), Ramanujan (2014), The Imitation Game (2014), A Theory of Everything (2014), The Man Who Knew Infinity (2015), and Hidden Figures (2016). In prose fiction, the âscience novelâ (see Schaffeld 2016) has attracted significant attention and branched out into a variety of topical interests and genres, running the gamut from popular science, speculative fiction, and apocalyptic disaster narratives to new realist and historical novels, including âbrain memoirsâ (see Tougaw 2017, 2018) and âneuronovelsâ (see Roth 2009), âcli-fiâ (see Johns-Putra 2016; Trexler 2015; Schneider-Mayerson 2017), and the field of âposthumanâ fiction, including, most recently, âAI narratives.â1 In addition, the impact of digitalisation across all media and genres and on twenty-first-century culture in general affects modes of artistic and knowledge production and reception.
If the representation of science in novels, films, plays, and poetry does not show any signs of decline, neither does the field of literature and science studies. Recent scholarly publications predominantly focus on a single genre and a single scientific discipline, as a look at books published in the first half of the year 2018 reveals: Rachel Crosslandâs Modernist Physics: Waves, Particles, and Relativities in the Writings of Virginia Woolf and D. H. Lawrence, Nina Engelhardtâs Modernism, Fiction and Mathematics, John Fitchâs The Poetry of Knowledge and the âTwo Cultures,â Lianne Habinekâs The Subtle Knot: Early Modern English Literature and the Birth of Neuroscience, Jenni Halpinâs Contemporary Physics Plays: Making Time to Know Responsibility, Andrea K. Hendersonâs Algebraic Art: Mathematical Formalism and Victorian Culture, and Michael Tondreâs The Physics of Possibility: Victorian Fiction, Science, and Gender. Unlike these books, this volume does not focus on any one particular genre or branch of science (e.g. physics, biology, or mathematics), yet, it shares with various publications a special concern with Victorian and modernist cultures and a focus on a specific time periodâin our case, the ânow.â Thus, the volume breaks new ground with its focus on twenty-first-century representations of science, as well as by offering a comparatively rare combination of contributions covering diverse scientific disciplines and different genres. Addressing novelistic fiction, poetry, film, and drama, and engaging with topics such as genetics, chemical weapons research, quantum physics, psychopharmacology, biotechnology, and digital technologies, this volume avoids delimiting the complexity of the field or the vagueness that investigations into the contemporary necessarily entail (see Boxall 2013, 3; Hoydis 2015, 5; Lea 2017, 2).
The organisation of ten case studies in two sections, âHuman ConnectivitiesâSpeculations and (Corpo)Realitiesâ and âTemporal Connectivitiesâ(Neo-)Victorian to (Neo-)Modernist,â reflects that the contributions in this volume approach representations of science from two main angles: in view of the place of the human in a web of relations (human connectivities) and regarding links between the twenty-first century and historical periods (temporal connectivities). We introduce the term âconnectivityâ specifically to liberate thinking about literature and science from the rather tired metaphor of âtwo cultures,â the only slightly less tired derivatives âthree culturesâ or âone culture,â as well as from the increasingly popular all-embracing concept of ânetworks.â Connectivity, as we understand it, does not emphasise boundaries, disciplinary cultures, or institutional settings but is relational and encompasses realities as well as potentialities: as in popular and technical usage, we take âconnectivityâ to mean both the quality and state of being connected and the capability of âbeing connective or connectedâ (âconnectivity,â Merriam-Webster). Referring to an actual state as well as to possibility, the use of âconnectivitiesâ pays tribute to the both real and speculative aspects of representations of science in twenty-first-century fiction. As we develop below, the term evokes globality and technology as the central means of experiencing connections in the present day and age, yet equally allows for the incorporation of historical and ethical dimensions. First, however, we examine how using the concept of âconnectivitiesâ to grasp the relationship between science and literature offers a way to bracket questions of linear influence and direct connections, as well as to break open (for lack of a better term) the ânetworkâ paradigm which often seems to suggest a systemic view.
In the twenty-first century, the term ânetworkâ and its derivatives are seemingly everywhere, from talk about the Internet, social networks such as Facebook, and Manuel Castellsâs notion of the ânetwork societyâ as a society relying on the fundamental unit of networks that are based on flow of information in electronic forms and function on a global scale (see 2000, 60â1). Next to organisational networks and digital networking technologies, the term has undergone influential reconfiguration in ActorâNetwork Theory (ANT), most closely related to the name Bruno Latour. Latour acknowledges the infelicity of the term in ANT, not least because what is meant to designate a method is frequently confused with a thing, for example a technical network. âNetwork is a concept, not a thing out there,â Latour explains, and admits, âThe word network is so ambiguous that we should have abandoned it long agoâ (Latour 2005, 131; 130). As a more fitting term to describe the work, movement, and change that the method entails, he offers âworknetâ but deems a change in terminology impractical (see 143; 132). This collection avoids the âterribly confusingâ and âpretty horribleâ (142) word ânetworkâ with its competing meanings in common usage and ANT, and instead proposes to focus on âconnectivity,â which includes real and potential connections, local as well as global ones, and can involve merely two entities or an entire system.
If Latour has failed to eradicate confusions between ânetworkâ as a method and the World Wide Web (Latour 2005, 143), the field of literature and science has not completely shaken off the influence and repercussions of the âtwo cultures debateââand it is perhaps unlikely that it will ever fully transcend the binary divisions it stipulates. However, ever since C.P. Snow first introduced the idea of the humanities and the sciences as two separate spheres or cultures in 1959, scholars have attempted to reconceptualise the relationship and highlight communalities, cross-overs, and cross-fertilisation between disciplines. And some of these attempts have gone a long way to inspiring fruitful interdisciplinary debates. Jerome Kagan, for example, examines the natural sciences, the social sciences, and the humanities as âthree culturesâ and explores their interrelated struggles to âimpose distinct meaning networks on their important concepts and [âŚ] compete with each other for dominanceâ (Kagan 2009, 6). Meanwhile, prominent proponents of the âone cultureâ model, such as George Levine, do not negate important differences between the disciplines but rather âattempt...