Several Romantic writers have attained the status of âicon of localityâ. 1 We think most readily, perhaps, of the âgeographical poetâ Wordsworth in the Lake District, of Scott at Abbotsford or of Burns in south west Scotland. 2 Keats himself made the link between this author and locality explicit in the title of his 1818 northern walking tour poem, âLines Written in the Highlands after a Visit to Burnsâs Countryâ. By contrast, most readers do not associate Keats or his poetry with any particular region, with the exception perhaps of Winchester, to whose geophysical prompts Keats responds in âTo Autumnâ. It is often assumed that the pastoral retreats, woods, bowers and hilly landscapes so characteristic of his work are figurative, literary confections, political displacements or ideological blind spots. In the popular imagination, Keats has become deracinated; his apparent timelessness bespeaks placelessness. For many, he now appears as the dreamy Keats of Benedict Cumberbatchâs âchocolatelyâ RP recital of âOde to a Nightingaleâ (a million swooning âviewsâ on YouTube), though it is difficult to imagine a version of Keats more at odds with the young man with a territory-specific Moorfields accent who relied on visits to numerous regional towns and tourist spots, as well as local sights and sounds, to terraform the imaginative regions of his poetry. 3
As a corrective, this book examines Keatsâs writing in its geophysical and cultural milieux. At the same time, it investigates the imaginative progressions through which actual locations and visionary poetic terrains enter intoâand remain inâcomplex dialogue. In the past decades, a âspatial turnâ in the humanities has applied itself to a more nuanced understanding of the ways in which literary texts are âplaced in a geographyâ, and to the processes through which narratives can be ââlockedâ to a particular geography or landscapeâ. 4 Drawing energy from these parallel strands of inquiry, Keatsâs Placesâthe first full-length geocritical study to examine the coordinates of Keatsâs imaginationârelocates this strongly platial poet in the topo-poetical grounds of his developing career. 5
1 Place and Practice
Sustained interest in the âinfluence of place ⊠on the writings of Keatsâ was first registered in Guy Murchieâs The Spirit of Place in Keats (1955). 6 Murchieâs pioneering study addressed the relation between original topographies and fictional spaces in Keatsâs work, focusing on the visual, emotional and philosophical cues provided by various locales and the people encountered there. âBoyish impressionsâ of medieval chivalric brass work gleaned from the parish church of St Andrewâs Enfield, Murchie suggested, may have been remembered in Keatsâs 1816 valentine âTo [Mary Frogley]â (âHadst thou livâd when chivalry/ Lifted up her lance on highâ, 41). Similarly, architectural features seen in a chapel in Stansted Park appear to have been put to use in The Eve of St Agnesâs âsculpturâd deadâ and âpurgatorial railsâ (14â15). 7 Murchieâs approach adjusted our sense of the importance of actual physical locality to poetic vision, but was not fully calibrated to the complexities that describe the aesthetic, socio-political and psychological correlations between Keatsâs experience of Regency geospace and the (un)bounded figurative realms of poetry.
The topic of Keats and place was taken up again a few years later in John Freemanâs Literature and Locality: The Literary Topography of Britain and Ireland (1962). This innovative interdisciplinary project used indexed maps to link geographic areas with writers and their works; in Freemanâs own words, it constituted the âfirst attempt at a comprehensive and systematic guide to the literary topography of the whole of Britain and Irelandâ (Preface). Keatsâs birthplace was mapped, together with way stations along his walking tour of the north such as Iona, Mull and Staffa. Freemanâs interest in Keatsâs northern peregrinations was taken up in more detail, and with a focus on sense of place, by Carol Kyros Walkerâs Walking North with Keats (1992). Footstepping Keatsâs 1818 route, Walker examined the poetâs participation in Romantic leisure tourism in terms of the political events of the summer of 1818, notably the Westmorland election. Speaking to a need to see Keatsâs places, Walkerâs book included evocative photographs of the way marks and terrains described in the tour letters; each image was taken at the appropriate time of year and in matching meteorological conditions. Revealing a fuller range of interaction between physical locality, loco-description and socio-poetic vision, Walkerâs volume drew attention to Keatsâs growing resistance to the sublime in the epicentre of that âhighâ aesthetic, at the same time as charting his increasing interest in the poverty he found there.
The 1990s saw theorised interest in Keats as an emplaced poet. The âKeats of the suburbsâ emerged at this juncture in persuasive essays by Elizabeth Jones and Alan Bewell. Drawing on the class-centred energies of Marjorie Levinsonâs seminal Keatsâs Life of Allegory: The Origins of a Style (1988), Jones and Bewell situated Keats and his poetic ârealm of floraâ in Regency suburbiaâa âchanging urban environment and cultural consciousness that threatened some of the more cherished values of Britainâs established classesâ. 8 At this time, a number of critics also began to inspect the ideological contours of a historical socio-political climate in which Keatsâs suburbanism could be understood by conservative reviewers explicitly in terms of the liberal values of âCockneyâ literary style. Nicholas Roeâs John Keats and the Culture of Dissent (1997) and Jeffery N. Coxâs Poetry and Politics in the Cockney School: Keats, Shelley, Hunt and their Circle (1998) examined the valencies of Keatsâs class challenges in terms of a geographically defined group of writers centred on Leigh Huntâs cottage in Hampstead. âCockney Schoolâ dissent, it became apparent, was not only rooted as an organising practice in the cultural and political resonances of suburbia and the sociality of Huntâs Vale of Health, but alsoâmuch as Keatsâs Blackwoodâs reviewing bĂȘte noire âZ.â (J. G. Lockhart) claimedâin the physical precincts and prospects of peri-urban Hampstead: in its little hills, heathland flora and window boxes.
Romantic scholarship has continued to address and reformulate the question of how, in Fiona Staffordâs words, Keatsâs poetry is âconditioned by its original locationâ. 9 Devoting a chapter to âKeatsâs In-Placenessâ, Staffordâs Local Attachments: The Province of Poetry (2010) reads the poetâs efforts to turn from romance to epic through his anxious sense of his workâs precarious place in the âimmediate worldâ. For much of his career, Stafford argues, Keats struggled to perceive high art as anything other than âfundamentally opposed to âreal thingsââ. 10 Stafford is also alert to Keatsâs frustration with the âinadequacy of mere descriptionâ to represent physical topographies such as the Cumbrian mountains or natural wonders like Fingalâs Cave. Her emphasis in Local Attachments lies, finally, however, more with the personal placings and displacements of poetry than with the poetry of personal places (such as Hampstead heath, the influence of whose flora on Keatsâs writing forms the focus of her chapter in the current volume).
Ongoing work on place and text in Romantic Studies has received energising impetus from the emergence of literary geography, a methodologically sophisticated interdisciplinary approach located at the intersection of human geography, regional studies, cartography, cultural studies and literary analysis. 11 Unsurprisingly, perhaps, Wordsworthâs topographical figures have attracted the lionâs share of attention. A tour-de-force example is Damian Walford Daviesâs hydrographic charting of âTintern Abbeyâ as a poem materially conditioned by the tidal actions of the Bristol Channel and River Wye. For Walford Davies, the poem âexemplifies the merging of the âspaceâ and âpracticeâ of composition/writingâ in the period as much as it represents a âchart of Wordsworthâs contact with shifting river- and estuary-scapesâ. 12 Such critical shifts reveal the complexities in play as âgeography conditions the verbal groundâ of Wordsworthâs verse. Romantic Localities (2010), edited by Christoph Bode and Jacqueline Labbe, responds in broad fashion to similar place-centred cues. One of its claims is that the Romantic period witnessed a ânew development in ideas of place and localeâ, a process of reorientation in which âplaceâ was becoming âlocaleâ at the same time as people were becoming âlocalsâ to distinguish themselves from new kinds of âvisitorsâ. 13 These complex acts and phenomenologies of emplacement and displacement, the bookâs contributors show convincingly, are crucial to the formulation of Romantic writersâ âsense of self and subjectivityâ (p. 1). Romantic Localitiesâ specific commitment to Keats is elaborated by Stefanie Fricke, whose chapter addresses how a group of male Romantic poets constructed politicised geographies by taking up stories of Robin Hood and the âgreenwoodâ as a means of configuring a âhomosocial space of male bondingâ as an ideal ârealm of libertyâ (pp. 117â18).
Responding to, extending or revising this energetic tradition of scholarship, the essays in Keatsâs Places home in on aspects of the poetâs relation with locations ranging from The Vale of Health, the British Museum and provincial boarding houses to the âsitesâ of poetic volumes themselves. They reveal that Keatsâs places could be comforting, familiar, grounding locales, but also shifting, uncanny, paradoxical spaces where the geographical comes into tension with the familial, the touristic with the medical, the metropolitan with the archipelagic. Taken as a whole, the volume wrestles with the central question of how Keatsâs physical landscapes and topographies, towns, villages and cities, tourist spots, retreats and residences inform the mythological and metaphorical ground of his poetry.
2 In and About Town
The cover of this book shows John Constableâs plein-air painting, âA View of London, with Sir Richard Steeleâs Houseâ. Constableâs conceit is that he has set up his easel in the middle of busy Haverstock Hill. 14 The small...