The activist, the Oxford English Dictionary instructs, is one engaged in or advocating vigorous political activity, an active campaigner. The now ubiquitous term gained currency in English in the early part of the twentieth century, applied first to British supporters of âdirect action,â originating in France , and Russian Bolshevism.1 Right from the start, therefore, âactivismâ implied an internationalist inspiration or connection.
It is an identity and association not yet registered in detailed historical scholarship. Political history has principally been written within a national framework,2 and as a result it has mostly granted transnational relationships only limited attention. âThe activistâ has conventionally been treated as a creature of national politics: the history of the âtransnational activistâ remains to be written.
This is a lack only recently acknowledged. Contemporary sociology, of course, was relatively quick to recognise the significance of global processes.3 Global social movements are now the subject of a large and growing body of literature.4 More recently, historians, often inspired by historical sociologists, have also begun to explore social movements in the global historical perspective.5 There is now also a first English-language journal portraying social movements in historical perspective and thereby accompanying the more established social science journals on social movements.6 Rich studies consider the relationship between transnational social movements and global capitalism ,7 international institutions,8 and new information technologies.9 The âtransferâ or âdiffusionâ of collective campaignsâthe âmost familiarâ and âoldestâ form of transnational contention10âhas attracted especially detailed treatment.11
Much of this research has granted especially full attention to the import of structural forces in the promotion of transnational social movements. Scholars influenced by the Marxist tradition, proponents of the so-called world-systems theory, have explored how the dynamics of the capitalist world economy have shaped the trajectory of social movement mobilisation around the globe. They have traced the complex and dialectical relationships between capital mobility, social movement unrest, and state action. They have also argued that moments of crisis in the world economic orderâsuch as the present timeâpromote anti-systemic or transgressive activism.12
Similarly, the role of organisations has also attracted much perceptive scholarship, especially in the social sciences where, starting from the 1980s, scholars have produced insightful and often comparative studies on transnational social movement organisation and its impact on diverse issues such as peace, the environment, womenâs rights , civil rights , human rights , and global justice .13 The assumption of much of that social science literature has been that, until the 1960s, the nation-state was the main framework in which social movements operated. Hence, much of the newer research concentrated on the transnationalisation of social movement activism from the 1960s onwards, emphasizing in particular the processes of diffusion, domestication, and externalization. The existing literature has traced the spread of ideas and practices (sometimes referred to as frames) from one country to another. It has also portrayed the way in which global issues have been received in different nation-states and at sub-state level, leading to similarities and differences in the mobilisation of social movements against such global problems. Finally, the existing literature has emphasized how supranational institutions, from the United Nations (UN) to transnational regional associations such as the European Union , have increasingly become the direct addressees of social movement mobilisation. Donatella della Porta and Sidney Tarrow have defined âtransnational collective actionâ as âcoordinated international campaigns on the part of networks of activists against international actors, other states, or international institutions.â14
The role of transnational activists in deeper historical perspective has perhaps inspired less systematic and concentrated scholarly interest.15 Certainly, it should be acknowledged that leading treatments of the âdiffusionâ of social movement contention have confirmed the centrality of cosmopolitan and globally connected actors. Everett Rogers â Diffusion of Innovations, the classic work of diffusion theory, especially privileged the role of âcosmopolitan opinion leadersâ in the process of transfer, emphasising their status as role models for later adopters or followers.16 In Rogersâ latest iteration of the theory, innovators are described as âcosmopolites,â17 and students of political diffusion also have increasingly adopted or reworked this key concept.
Sidney Tarrowâs The New Transnational Activism (2006) is the most influential and important of these works. Tarrow argues that the âincreasedâ presence of âtransnational activism â is a product of a âfundamental sociocultural change.â This change is the growth of a âstratum of individualsâ who travel abroad regularly, are well acquainted with foreign literature and the arts, and collaborate with those based in cities overseas. Members of the stratum include, among others, civil servants and business executives18; global activists are their radical cousins.
The cultural formation of the global activist makes this significant figure into what Tarrow calls a ârooted cosmopolitan.â As the unorthodox and almost oxymoronic connotations of this neologism suggest, the ârooted cosmopolitanâ is neither free-floating nor completely tethered. Rather, the term describes an individual who reaches outward physically and cognitively to make connections with other worlds, and yet also maintains strong ties to the experiences and networks of that personâs own society.19 Bridging the local and the global, they help to forge new political relationships and thereby to foster the transfer of political campaigns and techniques.
Yet, as Tarrow explicitly includes social movements of the political right, we wonder whether âcosmopolitanâ is the right expression to use for those individuals. Cosmopolitanism is so much connected in European intellectual traditions with humanism and the Enlightenment20 that it seems to suggest an open, tolerant, and intercultural approach to transnationalism . Hence, the designation would appear ideologically too narrow to describe all forms of transnationalism connected to social movements. It would be rather odd to refer to imperialist, nationalist, or, indeed, fascist transnational activists as cosmopolitan. It may reflect the well-known fact that social movement studies have traditionally been blind in the right eye and have privileged the study of left-of-centre social movements. But this predilection, which remains a central weakness, should not lead us to adopt problematic conceptual terms. Hence we propose, in this volume, the more neutral term âtransnational activist,â as it seems to us more suitable as an umbrella term covering many different ideological and institutional forms of transnationalism.
Although Tarrowâs work is clearly the most developed exploration of the concept of the transnational activist, others have shared in his general approach. A number of scholars have identified synonymous public figures over recent years: âcitizen pilgrims,â21 âglobal spiders,â22 âgrassroots globalists,â23 and âtranslatorsâ24 are chief among these. Subsequent research has also applied the concept of the ârooted cosmopolitanâ in fine-grained research: contrasting this actorâs continuing respect for local culture and causes with the âfootloose expertsâ of global business and government,25 and identifying a ârootedâ and âlocalâ politics, linked with âstruggles from below,â as an important and distinctive challenge to dominant approaches to the international order.26
Nonetheless, if the existence and the potential significance of the transnational activist is now widely acknowledged, the history of this actor is still something of a mystery. Five central controversies remain unresolved: periodisation, context, action, form, and...