At the heart of this striking collection is the title work: a candid and wrenching exploration of Castle's relationship, during her graduate school years, with a female professor. At once hilarious and rueful, it is a pitch-perfect recollection of the fiascos of youth: how we come to own (or disown) our sexuality; how we understand (or fail to) the emotional needs and wishes of others; how the ordeals of desire can prompt a lifelong search for self-understanding. With The Professor: And Other Writings Terry Castle cements her reputation as a truly remarkable writer: distinctive, wise, frank, incredibly funny and utterly fearless.

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The Professor
Proglomena

B. is the Chosen One in another sense, too: we are getting married this month at San Francisco City Hall. Our nupitalsâor so our pot-smoking mountain-mama dog-sitter mistakenly refers to themâhave both a true-love and a civic-duty dimension. (Theyâve also prompted the latest bout of fitness training.) It is time to share the love, with various Castles and Vermeules in attendance. But we also want to pile on before the November election: in an effort to overturn the recent California law legalizing same-sex marriage, dull hordes of the pious and cretinous have managed to stick an antigay referendum on the ballot. Yet even if the wretched thing passes, we figure, the more couples who marry before Election Day, the harder it will be for the courts to nullify the marriages later. So order in those crates of confetti! Itâs like the Enlightenment all over again.
And so too, historically speaking, the time seems right to begin this piece: a wee reminiscence of my Sapphic salad days (the 1970s) and dire yet life-shaping acquaintance with the Professor. Iâve had it in mind to write about the Professor for a while, but as B. can attest, have had to do a fair amount of emotionally taxing research first. Some of this research has been archival in nature: a matter of digging through Old Journals of the Time. (These will figure prominently later.) Ghastly to admit it, but Iâve got a huge groaning boxful of them, the earliest and scruffiest dating back to 1972, several years before the Professor and I met. One of my undergraduate English teachers had made us keep oneâa little vade mecum, he called itâin which, Montaigne-like, we were to preserve our thoughts about the books we were assigned that term. It being the âliberatedâ 1970s, we were freeâindeed encouragedâto incorporate personal material into our responses. Alas, reviewing this virgin effusion now, I am embarrassed to see just how obsessively, if also coyly, I managed to relate whatever great work I perused (everything from Homerâs Iliad to Rosa Luxembourg on the Revolution of Rising Expectations) to the tormented crush I had at the time on Phoebe, the straight hippy-girl roommate with whom I had been painfully infatuated since our freshman year.
âSaw P. this afternoon with her ceramics teacher in the cafeteria. They didnât see me. Not again. Felt just like the narrator in Notes from Underground when he has to step into the dirty snow on the Nevsky to let the Cossack officer go by. Indeed: âI could not even become an insect.â
Unfortunately for me, the professor in question, a somewhat dissolute character with a beret and a foot-long Mr. Natural Keep-on-Truckinâ beard, seemed to intuit the nature of the attraction to P. and relished all the suppressed girl-on-girl hysteria. (My journal always came back with approving âyesâsâ and âgoodâsââsometimes even a tiny âwhoaâânext to the more suggestive entries.) Thus was a habit ingrained: I kept journals religiously for the next ten years. And no, it hasnât been fun confronting them again; when I finally dragged them down a few weeks ago from the top shelf in the coat closetâthe place where theyâve been lying, dusty and unregarded, all this time, I felt more than a spasm of foreboding. There they all were, in their neat, puerile, incriminating stacks, patiently awaiting some sadder-but-wiser postmodern rediscovery. Reading them through for the first time in twenty-five years was not going to be easyânor was it.
Along with the journal dredging, however, some serious musical research has also been necessary. Folk music, after all (especially folk music of the more dismal, depraved, and gallows-ridden sort), was a central element in my relationship with the Professor. We had bonded (if ever so briefly) over elf-knights and demon lovers, silver daggers and Little Sir Hugh, the chatty ghosts of maidens drowned at seaâeven the odd croaking corbie or twa. To get into just the right mind-set, thereforeâthe proper mood for maunderingâit has been necessary to immerse myself once more in great aural tidal waves of Joan Baez, Pentangle, Peter, Paul and Mary, Buffy Sainte-Marie, Ewan MacColl, Judy Collins, Fairport Convention, Incredible String Band, John Renbourn, Ian and Sylvia, and countless other folkie-tinged worthies of the late sixtiesâearly seventies era. Dylan too, of course: the Professor claimed to have known him in the fabled days in the Village. Blood on the Tracks, possibly my favorite Dylan album ever, came out just pre-Professor, I recall, during my last year in college. When I met her a short time later, a few months into my new Ph.D. program, it was strange to find that despite the putative Bob connection, not only had the Professor not yet heard it, she had not even heard of it.
And thus it was the other dayâas B. and I bowled along on the now-obligatory Power Walk (me lollygagging a bit, I confess)âthat I found, through the music, this essayâs starting point: my donnĂ©e. I had been listening on my iPod to a true musical relic, a collectorâs item of such rarified loopiness I had not thought to hear it again, as they say in the Aeneid, this side of the Styx. The rara avis in question was Alix Dobkinâs 1973 album Lavender Jane Loves Women, an eccentric self-produced paean to Sapphismâat once noodly, maudlin, and curiously rousingâthat I had recently rediscovered online. Warmed-over folkie, loosely speaking, was indeed the mode: American-lady-singer-with-acoustic-guitar-and-fake-Scottish-accent-croons-archaic-sounding-pseudoballads. The record even included a feminist update of Child ballad No. 223âabout a pistol-packing gal named Eppie who âwadna be a bride, a bride.â But Lavender Janeâs overriding message, strictly women-only, was 100 percent of its historical moment: Destroy the Patriarchy! Dykes Rule! Adam was a Rough Draft! Mother Nature Is a Lesbian! Radical lesbian propaganda in folk-song guise, in other wordsâenough to make an erstwhile Mytilinean proud.
Now, itâs true I still owned my original Lavender Jane LP. Itâs in the garage even nowâcomplete with worn yet striking hand-drawn purple cover, vaguely floral in design, with an arabesque blob meant (I think) to look like the mons veneris. Along with its handsome sister album from 1975, Living with Lesbiansâthe latter graced by a picture of crop-headed Alix and some hard-boiled mates hoeing dirt in a communal field and glowering suspiciously at the cameraâIâve hung on to it for decades, hoping that it might one day become valuable. (Note to Smithsonian: I also have a pristine Patty Hearst âWantedâ poster from the same era, deftly snatched off the wall of a post office in Tacoma, Washington during my SLA-wannabe phase.) But I hadnât actually heard any of Dobkinâs music for a long time; Iâd jettisoned my last turntable ages ago and no longer had the equipment to play it on.
Thus when the morbid desire to listen to her again came over me recentlyâfor hadnât Dobkinâs deep singing voice, though plusher, borne an uncanny similarity to the Professorâs?âI found myself Googling her. I doubted I would unearth much, though; given the esoteric nature of her recording career, I assumed Dobkin had been sucked down a cultural memory hole more abyssal even than the one that had engulfed the ukulele-strumming Tiny Timâthe dim falsetto-voiced singer (purportedly male yet oddly reminiscent in looks of the older Vita Sackville-West) who had once been a regular on Rowan and Martinâs Laugh-In. Yet such was not the case. Not only did I find Alixâs Wikipedia entry in a nanosecond, I soon hit upon Lavender Jane itself, freshly pirated and all ready for clicking and downloading at ten cents a song (!), onâof all thingsâa dodgy Russian Web site specializing in Beatles and Bee Gees bootlegs. Now, how exactly had the digital entrepreneurs of Smolensk and Novgorod obtained this freakish memento of 1970s radical lesbian feminism? Had the globe-trotting Condoleezza Rice had something to do with it? I didnât know. It was definitely iffy, even sinister. But I went ahead and clicked away anyway. Hereâs hoping that Ludmilla and Svetlana -âor indeed any other lesbo-Russki cybergangsters who may now be using my credit card numberâgot a chance to play some of the songs while they hacked into my account; I suspect they might have enjoyed them.
So what was Lavender Jane like after thirty years? It has a claim, after all, to a certain minor historical importance: it was one of the first-ever recordings of what subsequently came to be known as âwomenâs musicââmusic written by or performed by lesbians, usually exclusively for other lesbians. In the 1970s the sanitary euphemism seemed necessary: many of the formâs early proponents were closeted, or half-closeted, and still hoping, one presumes, for mainstream careers. (Perhaps on some distant purple planet: except for maybe Melissa Etheridge or k.d. lang, few such careers ever materialized.) Nor could you find an album like Lavender Jane in a record store: I had to order my copy through the mail, like contraband plutonium, after seeing a tiny ad for it in the classified ads section of Ms. magazine. All this, in the end, for a fairly anodyne (and soon-to-become formulaic) product. Hard to believe in an era of Chicks on Speed, Vaginal Cream Davis, and Le Tigre, but âwomenâs musicâ disks are still occasionally manufactured, like reproduction Bakelite rotary-dial telephones, with all the time-honored generic features preserved intact: plaintive warbling on the part of the female singer-songwriter, ultrasaccharine lyrics about waterfalls, womenâs hair, and kindly gym teachersâthe occasional quasi-clitoral image or (gasp) female pronoun folded in here and there to insinuate, ever so delicately, the same-sex erotic setup. Funkadelic and potty-mouthed it is not.
And indeed, as soon as the first notes of âThe Woman in Your Lifeââthe lead-off cut and Dobkinâs signature pieceâcame plink-plonking over my headphones the other day, I was immediately reminded of the genreâs gauzy inanities. The lyricsâa paean to a sort of Our Bodies, Ourselvesâlike self-concernâwould no doubt work well in a sales pitch for vibrators:
The Woman in Your Life [plink]
Will do what she must do [plonk]
To comfort you and calm you down
And let you rest now; [plink plonk]
The Woman in Your Life, [plink]
She can re-e-e-st so easilyâ [plonk]
[decisive STRUM and dramatic pauseâ]
She knows everything you do, [plink]
Because the Woman in Your Life is You. [plonk]
The basic conceit established, it doesnât take long for the creamy goo to start seeping inânot least because The Woman in Your Life (aka You) knows a âway to touchâ to make you, um, whole:
She can t-o-oâu-ch so easilyâ
She knows everything you do,
Because the Woman in Your Life is You.
Ladies, start your labia!
Other songs broached similarly delicious themes. In âA Womanâs Loveââa slightly boomy treaclefest (apparently recorded inside a cistern) in which Alix was accompanied, uncertainly, by an (alas) fairly pitch-impaired cellist and flute playerâshe celebrated her discovery of her passion for, yes, a Woman. Why had she been attracted to her? Because said womanâor so one learned amid gallons of sloshy reverbâwas a Woman. Ah, mystery solved!
Elsewhere, in a fatally perky folk-song medley of âHandsome Molly,â âSweet Betsy from Pike,â âGoodnight, Irene,â and âDarling Clementine,â the singer offered a down-home dollop of Sapphic Americana. Such songsâshe explained in her chatty liner notes (so glad I kept that LP)âwere part of âLavender Janeâs great Dyke HERitageâ: lesbian love songs that needed reclaiming as such. And sure enough, as Alix jogged brightly from one tune to the next, the kinky world of oneâs pioneer foremothersâof galâgal bundling, quilting bees, and little women-only houses on the prairieâcame vividly to mind.
All easy enough to lampoon, of course, and I hadnât even gotten yet to the albumâs blockbuster final numberâone that I fully expected, based on what I could remember of it, to reveal itself definitively, now and for the ages, as The Worst Song Ever Written. To borrow a canny phrase from a hipster colleague: seemed like Alix was about to rip Nana Mouskouri a new one. Indeed, when the ditty in question, the unfortunately named âView from Gay Head,â started coming in over the âphones, I was already tittering quietly in cynical forepleasure.
As the first couple of verses unfurled I felt a malicious urge to share the merriment. Blakey, itâs true, was about ten or twelve paces ahead of me, but Iâd been managing quite nicely (I thought) cardio-wise, and had even surmounted my bĂȘte noire, the infarction-inducing Sanchez Hill, in fairly good time. Surely Blakey wouldnât object to stopping the onerous Power Walk for just a sec to exchange headphones and exult in the ludicrousness of it all? Nor did she. After I had explained who Alix Dobkin wasâB. having been maybe six or seven, I guess, when the original Lavender Jane Loves Women album came outâshe listened in wide-eyed horror and disbelief, then began emitting great girlish war-whoops of laughter. These eructations became so insistent that she was soon quite breathless with guffawing and had to bend over at the waist, hands on hips, gasping all the while, like someone who had just finished running the 400-meter high hurdles at the Olympics.
Reasons for mirthâas I well knew myselfâwere not hard to find. According to Dobkinâs liner notes, the song had apparently had a kind of mystical, magical, jubilant birthing, its chorus having come to its creator, âOde to Joyââlike, while she was driving with her girlfriend to Gay Head on Marthaâs Vineyard in the summer of 1973. (Wow, 1973 ! They could have seen Lillian Hellman! Maybe evenâve run her over!) Pretty great, too, some of the other compositional details. âAfter we arrived,â Dobkin explained, âI wrote the verses and very carefully lifted the tune from the Balkan song, âSavo Vodo,â which I had recently learned at my Balkan singing class.â Ah, yes: how well we remember rocking out to âSavo Vodoâânot to mention those air-guitar favorites âPobjednicki Cocekâ and âVai, Ce Rau Ma Simi Acuma.â
And from one angle, the lyrics of âView from Gay Headâ no doubt offered glorious satiric fodder. Each verse was a potted parable of sorts, designed to expose the vileness with which the greedy patriarchal brutes who ruled the world (men) drove women, shrieking and tremulous, into the arms of their own sex. Luckily for the poor battered gals, though, this abrupt exit from the not-so Edenic Garden of Heterosexuality was really a Fortunate Fall: once one lady-refugee met up with another, awesome dyke-dacious ecstasy ensued, accompanied by huge bursts of shared cleansing revolutionary anger. Thus in the songâs opening versesâoddly ornamented with wobbly little eighteenth-century trills by the flute-cello backup teamâAlix sang of one âCherylâ and new squeeze âMolly,â the blissful beneficiaries of just such an eroto-political awakening. âThere are two kinds of people in the world today,â the pair had realized:
One or the other, a Person must be;
The Men are Them and the Women are WEEEâEEEE!
This key insight, laid bare with the analytic clarity of Marx and Engels, led ineluctably to boogie-oogie-oogie Woman-Love. Now âboth agree-ee-ee-ee-ee-ee,â crowed Alix, âItâs a pleasure to bee-ee a LES-BEE-ENNE!â
Cue loud and lusty chorus, sung by Dobkin and ragtag but euphoric female choir, several of whose members sounded as if they might be age six or under:
LES-BEE-ENNE! LES-BEE-ENNE!
LES-BEE-ENNE in No Manâs Land!
LES-BEE-ENNE! LES-BEE-ENNE!
ANY WOMAN CAN BE A LES-BEE-ENNE!
[dainty flourish by flute player]
And so it went: the incendiary Cheryl and Molly succeeded by literary-lez âLiza,â who âwishes the librar-eee/Had men and women placed separate-leeeââall the way to âLouiseâ (grousing at âa million second places in the Masterâs Gamesâ) and right-on Alix herself, who in the course of decrying the sexual warfare waged on women by men, absolutely nails my favorite internal rhyme in all of English poetry:
Iâll return to the bosom,
Where my journey endsâ
Where thereâs no penis
Between us friends!
I feel faint just typing it.
But faintâwhether with joy, pleasure, or involuntary glandular stimulationâwas hardly the state in which I found myself as I continued to observe the rippling laugh-bomb âView from Gay Headâ had set off in Blakey. Quite the opposite: I suddenly felt uneasy, a little spooked, as if Iâd had a scary dream the night beforeâsome grisly vision crowded with frightsâbut now couldnât remember anything about it. A chill passed over me and I smiled wanly even as B. launched into some of her cherished satiric themes: the idiocies of the old hard-line feminism, the embarrassing travesty that Womenâs Studies had become in American universities, the aggravating failure of our lesbian friends to acknowledge the sheer hottitude of Daniel Craig, Cristiano Ronaldo, or various other brawny baby-daddies now gracing the covers of People magazine and the National Enquirer.
Ordinarily I would have been seconding these delightful sentiments, even suggesting other neglected hotties from history. (I know Rupert Brooke is dead, butâo-h-h, what a studmuffin . . . Did you know that he and Virginia Woolf went nude swimming in a Sussex duck pond in 1913?) But today something was different. Suddenly consciousâsomewhat painfullyâof the age difference between myself and my boisterous bride-to-be, I felt a stab of pure seventies-nostalgia, at once perverse, plaintive, and self-righteous. You have no idea what it was like to be gay then. Nobody ever talked about it. There werenât any other lesbians. At least where I was. It wasnât like being at Yale with Maia and Sylvia and Jodie Foster in 1987. Did I actually say such dreary things? Something along these lines, I confess, even as B. pulled a droopy-sad Pagliaccio-faceâher usual gambit during my more pathetic sermonsâand pretended to play an invisible two-inch violin, holding it delicately bet...
Table of contents
- Cover
- Title page
- Copyright page
- Dedication
- Author's Note
- Contents
- COURAGE, MON AMIE
- MY HEROIN CHRISTMAS
- SICILY DIARY
- DESPERATELY SEEKING SUSAN
- HOME ALONE
- TRAVELS WITH MY MOTHER
- THE PROFESSOR
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