In the great wandering tradition of Bill Bryson, Louis Theroux and Jon Ronson, journalist Mark Haskell Smith strips down the world of social nudism in a hilarious, wildly entertaining and profoundly enlightening book about those who renounce clothing and embrace what lies beneath. Naked at Lunch is one man's cracklingly witty, compellingly odd and oddly life-affirming journey into the subculture of nudism. Celebrated journalist Mark Haskell Smith meets, and indeed joins, those shucking off social conventions by shucking off their clothes - he hikes bareback in the Alps with a naked rambler's society, he buys baguettes in the buff in a French resort and he meets the marginally dressed mayor of a Spanish clothes-optional municipality. But this is not just a book of naked adventures and sun-ripened genitals. It is a study of 20th-century Western cultural and social mores; a record of radical history and politics practised by those made radical by their refusal to get dressed; a heartfelt celebration of the simple joys of being alive; and a full-blooded war cry for reclaiming pride in our bodies and rejecting those who would make us ashamed.

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Contents
Iâm on a Boat
Interview with a Nudist
Skin in the Game
Gymnophobia
A Very Brief History of Early Nonsexual Social Nudism
I Left My Cock Ring in San Francisco
The Rise of Nudist Clubs in America
Vera Playa
The Man in the Fishnet Diaper
The Naked European Walking Tour
Sex and the Single Nudist
Trends in Genital Topiary
Thereâs a Reason Florida Is Shaped Like a Penis
Free Beaches
The Dark Secrets of Lisa Lutz
The Fall of Nudist Clubs
World Naked Whatever Day
Funwreckers
Fashionista
Brave Nude World
Caribbean Nakation
Naked at Lunch
Acknowledgments
Selected Bibliography
Notes
Iâm on a Boat
âWe are safely away and you can now enjoy a âŚâ
There was a pause, as if the cruise director was having trouble choosing what, exactly, he should call what was about to happen. Finally he said, â⌠a carefree environment.â
The announcement was still reverberating through the ship when the scrotum airing began in earnest; shorts and shirts dropped to the ground and penises dangled in the South Florida sun. Permission had been granted. Now buttocks could swing from side to side without restriction, and breastsâfinally released from the prison of blouse and brassiereâburst into the open, to be caressed by soft tropical breezes. We were on a boat. One thousand eight hundred and sixty-six nudists living the âanti-textileâ dream.
Not that some of them werenât almost nude before the cruise director gave the all clear. Many were in various states of undress, itching to toss their clothes aside. A skeletal man in his eighties wandered around the ship wearing only a fluorescent thong, his loose skin draped around his bones in cascades that looked like freckled frosting, and a gigantic, barrel-chested manâhe looked like heâd eaten an actual barrelâlumbered around the lido deck on an industrial-strength cane wearing only a loincloth. A few people soaked in Jacuzzis, surreptitiously slipping out of their swimsuits, while the less rebellious sat by the pool, looking somewhat forlorn, waiting for the green light. These were nudists, after all. And they had paid big bucks to frolic in the buff. When the all clear was sounded, they didnât hesitate.
I had never been on a cruise ship beforeâIâd never even been interested in being on a cruise shipâbut this wasnât just any cruise, this was the Big Nude Boat, a special charter offered by Bare Necessities, the premier ânakationâI travel agency. Not only that, the cruise was on board the Nieuw Amsterdam, one of the Holland America Lineâs more luxurious ships, which meant this wasnât a backwoods RV-park nudist resort or Hippie Hollow down by the lake; this was the deluxe version of nonsexual social nude recreation. Meaning nudism. Or naturism. Depending on who you ask. There are several theories floating around about which word means whatâ historically speaking there are some actual distinctionsâbut the reality was that I was on a boat with almost two thousand people who werenât wearing clothes.
I am fascinated by subcultures: the Dead Heads and Juggalos whoâve built unique cultures out of following their favorite bands as they tour the country, the amateur mechanical engineers who build robots in their garages, the home brewers who experiment with beer in their kitchens, and the foodies who eat at illegal restaurants in peopleâs homes. People do strange things. They collect stamps and watch trains, they dress their pets to look like famous characters from movies, they dress themselves to look like anime characters, they go to conventions in woodland animal costumes and have group sex in âplushie piles.â All of these activities have their own culture, a network of people who speak a specific kind of lingo that outsiders donât understand. Iâm especially fascinated by subcultures that are deemed morally suspect or quasi-legal: the people who pursue their passion even if it means possible imprisonment or stigmatization by society. I canât help it. I like the true believers. The fanatics.
My first nonfiction book was about the culture of cannabis connoisseurs and the underground botanists who source heirloom varietals of marijuana from all over the world. Cannabis culture has a rich history filled with colorful characters. These are men and women who defy oppressive antidrug laws and good-naturedly donât give a fuck about societal norms. It wasnât much of a leap for me to become intrigued by the world of nudism. Or as my wife said, âFirst youâre stoned all the time and now youâre going to be naked? Why canât you write a book about cheese? You like cheese.â
The loudspeaker on the ship crackled to life and the cruise director added a caveat: âI would like to remind you that you must wear a cover-up in the dining areas.â
Which didnât really keep anyone from being naked in the dining areas. Or in the bars. Or anywhere for that matter. They were naked on deck and in the screening room, the library, the casino, and the buffet line. Nudists crowded around the piano bar and requested songs by Elton John and Billy Joel. The large theater where stage shows were presented was filled with naked men and women. They were in the elevators, walking down the corridors, playing Ping-Pong, lifting weights in the gym, and guzzling cocktails by the pool.
In the fitness center someone asked the shipâs in-house yoga teacher if people had to wear clothes in the yoga classes. The teacher gave her a curious look and then, as the true reality of the question sunk inâwhat I can only imagine was the image of a roomful of naked people doing down dog flashing through her headâher face bloomed in panic and she said, âOh yeah. In the class. Clothes. You have to wear clothes.â
But other than the yoga class, everywhere you looked, testicles and breasts hung low and pendulous, swaying side to side as the boat rocked in the open ocean; billows of bulbous flesh spilling off torsos, flowing earthward like the goop inside a lava lamp. The entire human body presented in all its natural nature was unavoidably on display.
I was sitting at what was called the Ocean Bar that first evening when I overheard a man, a silver-haired smoothy, complain loudly that there were too many old people on the cruise.II âIâm guessing the median age is sixty-five,â he said. He was sixty-two.
When old people complain that there are too many old people, then you really know there are too many old people.
Most of the passengers were retirees and most of them were American. Which is to say that there were a lot of overweight people strutting around in their birthday suits. That they did so unself-consciously, without any hint of the neurotic body obsession that has created generations of diet-obsessed, bulimic, anorexic, or just plain miserable people, was something that I found almost inspirational. They werenât ashamed of their bodies, they seemed to accept themselves and one another for who they are and what they were, and, best of all, they had fun doing it.
Not all of them were retired. I met a Harvard professor, a radiologist, a tool salesman, and a couple of people serving in the armed forces. There were pharmaceutical sales reps, retail clerks, photographers, scientists, doctors, corporate executives, teachers, lawyers, paralegals, and people who really didnât want to talk about work while they were on vacation.
And of course not everyone was fat and saggy. There was a large LGBT contingent who were on the healthy end of the body mass index, and there were some actual bona fide young people, trim and tattooed men and women in their twenties who clung together as if the naked retirees were harbingers of some sort of terrifying apocalypse. The naked twentysomethings gazed at the naked seventysomethings as if they could suddenly see the future, like a portal had opened in the time-space continuum and revealed a dystopian world where gravity and a sedentary lifestyle conspired to make everyone expand and sag. It was heartbreakingly inevitable. Perhaps this glimpse into the abyss explained some of the uninhibited alcohol consumption among the younger set.
The guests on the nude cruise were predominantly Caucasian, although there were a few South Asians, East Asians, and African Americans in the clothes-free contingent. They came from all over. Some were trying to escape the polar vortex that was bringing freezing wind and record snowfalls to cities like Chicago, Milwaukee, Cincinnati, Philadelphia, and Boston; others were from warm climates like Tampa, Phoenix, Los Angeles, and San Diego; nudists from Kansas, Iowa, Oklahoma, and Texas represented the heartland. There were foreign nudists too: Canadians from Toronto and Quebec, and real outliers, people from far-flung countries like Finland, Australia, Germany, and the Netherlands. All these people, coming all this way, for the express purpose of standing around on the lido deck of a cruise ship and letting it all hang out.
Some clutched their daily drink specials in fluorescent plastic cocktail glasses, some relaxed in chairs, others danced to the thumping sound system, a few cavorted in the hot tub, but most of them were just talking and laughing and being extremely friendly with one another.
And no one wore clothes.
What would make seemingly ordinary people spend thousands of dollars for the opportunity to waggle their penises around other waggling penises? What were they thinking? Whatâs the appeal? Were they getting some kind of exhibitionistic thrill? Or were they voyeurs? Did the topless women playing blackjack feel empowered? What was happening?
Thatâs what I was here to find out. The idea of eating a slice of pizza and drinking a beer naked on the deck of a cruise ship with hundreds of other naked people seemed bizarre to me. At the very least it made me uncomfortable; and I really like pizza and beer. But if I wanted to experience the culture of nudism, if I wanted to understand what made someone risk their job or their freedom or even their reputation to do this, well, I had to get naked like everybody else.
I âNakationâ is a portmanteau of ânakedâ and âvacation,â but you probably figured that out on your own.
II He had an alarming obsession with photographing womenâs vulvas. To his credit, he always asked for permission.
Interview with a Nudist
Apparently, there are rules for being a nudist. Itâs not enough to drop trou and waggle your genitals in the sunshine. That might be funâor, depending where you are, get you arrestedâbut itâs not nudism. You can take off your clothes and run across a football field, but thatâs not nudism, thatâs streaking. Jump in a lake and frolic naked with several of your friends? Thatâs skinny-dipping. Fun, but not nudism. Even bathing in a Japanese onsen isnât nudism. Sure youâre naked and with a bunch of other naked people in a hot spring, but after youâve cleaned and soaked and refreshed in the cold plunge, you get dressed and go out for ramen. A nudist would eat noodles naked, with other naked people.
I am not a nudist. Except for a few occasions of teenage skinny-dipping, I have mostly kept my genitals covered. At least when Iâm in public. I donât practice âsocial nudismâ or âbackyard naturismâ or any kind of nudism, really, but that doesnât mean I donât enjoy being naked. I sleep in the nude, I take baths and showers in the nude, and I happily cavort au naturel in the privacy of my own bedroom. Iâm not a prude; I just donât hang around with other people without wearing some kind of clothing. Except for with my wife, but sheâs used to me.
I have never felt an impulse to shed my clothes in public. In fact, I feel a strong compulsion to keep my clothes on and to be around other people who also keep their clothes on. I even try to wear a combination of clothing that approximates something I think of as style. You can blame it on social conditioning, but I know Iâm not alone in this. The body image issues that advertising and media inoculated me with from an early ageâthose feelings of inadequacy, the fears of being ridiculed for being pudgy or hairy or circumcised or just, you know, uncoolâare deeply embedded in my consciousness and shared by most of the people I know.
So what is a nudist? In his eccentric omnibus The Nudist Idea, historian Cec Cinder provides a kind of kitchen sink definition: âthe nudist idea is the foundation of a distinct, entire and wholesome philosophy, one much, much larger in scope than simple collective nakedness, one that embraces sexual sanity, anti-militarism, good health, robust conditioning, inter-gender respect, political libertarianism, religious tolerance, animal rights, First Amendment political freedoms, population reduction and shrinking government and bureaucracies.â1
Iâm not sure that nudism is about animal rights or population reduction or shrinking the size of the governmentâ those sound like an author tacking on some political talking pointsâbut then again, Iâm just getting started looking at nudism; maybe it is all those things.
Social nudism came to the United States from Germany in 1929, and since that time various nudists and nudist groups have struggled to define what constitutes nudism. For some itâs a lifestyle choice that includes healthy eating habits, exercise, and an appreciation of nature. Others take a more philosophical view and look at nudism as a political stance against a repressive âtextile-centricâ society that promotes consumerism and rapacious capitalist growth at the expense of our environment and mental health. Some nudists like the fact that their bodies are accepted for how they really are and not what fashion and advertising say they should look like. Some folks just like the way it feels to relax in the sun without any clothes on.
But while various groups have different agendas and interpretations, they all pretty much agree that nudism is a social activity. If youâre alone without any clothes on, youâre just naked, but if you are in a mixed group of men and women engaged in the conscious practice of standing around in the buff, then you are a nudist practicing nudism.2
So why do some people like to get naked and hang out with other naked people? Whatâs the attraction? Is it some kind of primal urge? If society didnât tell us we had to wear clothes, would we all just strip down and frolic in the fields?
My son Jules, when he was a toddler, used to race around the house wearing nothing but a small superhero cape made out of a counterfeit Hermès scarf. I would tie it around his neck and it seemed to propel him, like it gave him actual superpowers. Heâd splutter rocket sounds as he ran, trying to go fast enough to make the scarf billow in his slipstream like a proper superheroâs cape. Sometimes he would turn his head to admire his cape as he ran, which was not always sensible, but the occasional collisions with furniture or walls or trees only seemed to make him more determined.
Naturally the cape was the only thing he wore and he refused to wear clothes when he was home. No shoes, no diaper, no T...
Table of contents
- Cover
- Title Page
- Copyright Page
- Dedication Page
- Contents
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