Vessel Five
Q: On Yom Kippur Eve, we are supposed to ask forgiveness from those we have sinned against. But what if the person we have injured is dead?
A: In that case, the person seeking forgiveness must go to the graveside of the injured party and make his confession in front of ten witnesses.
Yom Kippur, the most holy day of the Jewish calendar, is the culmination of the High Holy Days, the Ten Days of Awe that begin with Rosh Hashanah. It opens a once-a-year window for Jews to confess, beg forgiveness and get their moral accounts in order, ask please that their names be written in the Book of Life. Not in the other book. Of course, there is another book.
Jews do not, as Christians are instructed to,1 go into their closets to do their spiritual accounting. They go out, to the synagogue, where the Torah scrolls will be covered in white cloths, the colour of the plain shrouds in which every member of the congregation will one day be buried, and they confess together. Itās not meant to be a fun day, and I never found it so, but I used to rather enjoy the communal confession. It had a certain drama:
We have abused and betrayed. We are cruel.
We have destroyed and embittered other peopleās lives.
We were false to ourselves.
We have gossiped about others and hated them.
We have insulted and jeered. We have killed. We have lied.
We have misled others and neglected them.
We were obstinate. We have perverted and quarrelled.
We have robbed and stolen.
We have transgressed through unkindness.
We have been both violent and weak.
We have practised extortion.
We have yielded to wrong desires, our zeal was misplaced.2
I would look around the shul at everyone chanting ā the men in their suits and prayer shawls, the women in their hats ā thinking how implausible it was to suppose that any of these familiar, respectable and ā to me ā dull people could ever have done anything as exciting as rob, steal, be violent or kill. I thought robbery was something career criminals did, with knives and crowbars, and that killing meant murder. I had an imagination, but it was full up with other worlds, with time travel, Regency beaux, dead pop stars and dead poets; when it came to the world I actually lived in, I had little or no capacity to imagine what it might be like to experience it as anyone but myself.
One thing I must have realized was that everyone was hungry. Yom Kippur entails a twenty-five-hour fast, commencing on the eve and ending at the following sunset. If the synagogues are full to bursting during the day, it is partly because people are hoping that attendance might distract them from thinking about food. Outside my enjoyment of the dramatic confessions, that never worked for me. And there was little other distraction possible at home or anywhere else. On Yom Kippur you cannot read anything but the prayer book. You cannot write. You cannot watch television, listen to the radio or play music. You cannot make phone calls. You cannot do any kind of work. You cannot handle money.
You shouldnāt drive either, though our father used to drive us all to the synagogue in the morning. He would stay there all day, and sometimes our mother would too. Once my brother and I were old enough, we would walk back home after the morning service: it used up a whole hour. We would get home at about one, and then face the problem of how to fill six more hoursā¦
āIām thinking about chicken,ā one of us would say.
āShut up! Roast potatoes!ā
āCauliflower!ā
āLemon meringue pie!ā
āChallah!ā3
āCheese!ā
āNo, we really have to stop it now.ā
What could we do? We couldnāt play Monopoly, Mum had told us, because of the toy money. We decided that we could play cards, as long as we confined ourselves to Snap and to Pairs, as no money was involved. We were allowed to play Trivial Pursuit, so we usually did.
One year someone lent us a special Jewish version of the game, with questions about the Torah, law and tradition, Jewish history, famous Jews and Yiddish wisdom. For the wisdom questions, you had to complete an English translation of one the wise sayings, for example:
āA rich manās daughter is always _______?ā
āA beauty.ā
It was a slow game ā we were very bad at it. We were particularly bad at the Yiddish wisdom, and made very bad guesses. An hour or so in, I landed on yet another Yiddish saying square.
āGo on,ā I said to Julian. āRead it out. I wonāt get it.ā
Julian picked a card out and read: āāYour health comes first _______?āā
āāYour health comes first⦠Your health comes firstā ā nope, nothing, no idea. What is it?ā
Julian turned the card over, and burst out laughing.
āWhat? What is it? What does it say?ā He passed me the card, and I read aloud:
āāYour health comes first: you can always hang yourself later.āā
And then we were both laughing.
My sister-in-law wants to talk to me. Weāre sitting next to each other on the sofa, and for the first time we are alone.
āThat afternoon here,ā Ayako says. āThey ignored my wishes. I didnāt want all those photos everywhere, and the food they got ā Julian hated that kind of food.ā
āIām sorry,ā I say. āIām afraid I chose some of it.ā
āNo, no, I donāt mean the British stuff! That was nice. It was the other things ā cake. And neighbours keep bringing these casseroles. Iāve said not to, I donāt eat themā¦ā
āIām sure they only mean to be kind.ā
āOh yes, yes, of course, but they are so Midwestern ā thereās only one way to do things.ā
āI kept getting hugged by people who donāt know me. They didnāt even ask.ā
Ayako shudders. āI know ā I hate that.ā
I tell her about the postdoc who talked at me that afternoon, the gifted writer with the silent wife.
āUgh, Julian hated that guy ā he said he was so self-important, you couldnāt tell him anything⦠Listen, listen⦠About your motherāā
āItās OKāā
āBut I just want to say, Iām sorry you both had to leave like that, but I just couldnāt stand having your mum here. That morning, after you went to the shower, straight away she started talking to me about the money Julian owed. She always used to upset Julian about money ā I couldnāt bear it, he would cry. There was one time when Julian had offered to refund her plane ticket, and she started going on about it the minute she landed ā on and on and on about it. She marched him to the cashpoint and she stood over him while he got the money ā she stood over him!ā
āIām sorry, she didnāt mean to be hurtful ā she got very anxious about money, thatās all.ā
āJulian couldnāt take it any more ā every time he spoke to her, it was, āWhen will you repay the money?ā He was so stressed, he was so stressed at work, he didnāt need that pressure from her.ā
āI didnāt know why he borrowed it.ā
āI donāt know why either, but Julian was terrible with money ā he was always coming home with new clothes, stuff for Giselle⦠He was feeling bad, he would buy something to make himself feel better, but it only made things worseā¦ā
āOur dad was like that ā Julian said he was scared of winding up like him. Oh dear.ā
āHe didnāt need the stress from your mum ā he had so much to deal with at work.ā
āIām sorry.ā
āItās not your fault. He never said anything bad about you. He loved you.ā
āI know it was difficult for him at workā¦ā
Ayako tells me about Julianās work, about the members of the faculty who voted against his getting tenure despite the good work he was doing, despite the huge grant he brought in.
āThat grant he got, you know, people try for years and years and they donāt get it.ā
I tell Ayako that weāve been spending a lot of time with a faculty wife.
āKathy ā oh God, she thinks everything is her business. Sheās a midwife, and when Giselle was born she kept visiting us at the hospital and asking about breastfeeding, and then after we got home, she got all the other faculty wives to keep phoning me and visiting, asking how the feeding was going, checking up on meā¦ā
āPerhaps it was meant to be supportiveā¦?ā
āIt didnāt feel that way. We just wanted to be left alone.ā
It occurs to me that Ayako never asked us to come over here either. Mum and I are invading her space and intruding on her grief, and I donāt know why. Thereās no funeral to attend, and nothing we can do to help. Weāre just creating work for people.
At some point in the months before my brotherās death, I was telling my therapist about Mum and Julian and the money, how I was sick to death of hearing her talk about it.
āFrom the way she talks, āI said, āyouād think she was going to be on the streets, but thatās hardly going to happen. I wish she would just let it go for a bit.ā
My therapist replied that money was never just money.
āMum was poor,ā I said. āI guess once youāve been poor, youāre always poor in your head. The moneyās her security.ā
I remem...