THREE
PYTHIAS SAYS SHE doesnāt mind living in the palace, but now that weāre staying in Pella I want a house of my own. The flunky knows of a place, a modest single-storey house tucked behind the first row of mansions immediately south of the marketplace. We tour it behind the ownerās widow, a sniffling young woman in an indigo mourning veil. She scurries ahead of us from room to room, trying simultaneously to straighten things up and keep out of sight. The flunky assures me sheās got family to go to; I donāt press him for details. The house has a gaudy entrance hall (the mosaic floor shows Zeus eyeing a nymph); a small courtyard and measly garden, surrounded by a colonnade; and, at the back, living quarters, including a room for my books, a room for the women, bedrooms, and a small shrine whose care Iāll leave to Pythias. Callisthenes is old enough to find his own place. When I tell him this, he hesitates, swallows, nods. Heāll be fine.
I stack the animal cages against a south-facing wall, though half my specimensātender as playwrightsāhave already died from the wet cold. I attend court, and bring Pythias gifts from the marketplace: some fine black and white pottery, a bolt of pale violet cloth. I have bulbs planted in the garden, and furniture delivered to the house.
āWeāre settling down, then?ā Pythias asks. Laughing at me with her gravest face.
At least sheās happy about it, or less unhappy. She likes the house, which is bigger than the one we had in Mytilene, and she likes her status here too. Is shocked by it, I think: in Mytilene she was simply herself, but here she is in vogue. The royal wives fight over her for their sewing parties. Her advice on hair and clothes and food and servants is sought out and followed. Iāve taught her to explain, if anyone asks, that our slaves are like family: weāve had them for years, care for them, would never sell them; you donāt sell your own family. Very cosmopolitan, very chic, very fresh. The wives are impressed.
āYou see,ā I tell her, āwe will be a force for the good, you and I. A civilizing influence. When we leave, weāll have helped shape the future of a great empire.ā
āThe prince, you mean,ā Pythias says. āI like that boy. Thereās something pure in him.ā
I hug my fashionable wife, hold on a moment too long, smelling her clean hair. That boy is my project now, my first human project. A problem, a test, a trust; a metaphor Iāve staked my life on. A thirteen-year-old boy. And Athens is a promise Philip has made me, payment in gold for when my time here is done.
āSweet and pure,ā I agree.
The palace is quieter now with the army gone. In the Macedonian tradition, the king must be present at battle to win the favour of the gods. Tiring for Philip, no doubt, and eerie for those of us left behind. Itās hard not to feel like a child left alone when his parents have gone to an important dinner and will be away all night. The familiar rooms echo differently, somehow, and time turns to honey.
Boys, each in the black and white livery of a court page, file into the hall Iāve been assigned. There must be thirty of them, all armed. I look at Leonidas.
āHis companions,ā the older man says grimly.
Alexander is not among them. āWhat am I, a nurse?ā I say.
Leonidas shrugs.
I ask which are the princeās closest friends. Leonidas singles out a pretty pink-skinned black-eyed boy named Hephaestion, a young man my nephewās age named Ptolemy, and a couple of others.
āRight,ā I say. āYou boys to the left, please, and everyone else to the right.ā Athenian boys would tussle and tarry; these Macedonian boys are quick and silent, efficient as a drill team. āRight side is dismissed.ā
The boys on the right, including all the littlest ones, look from me to Leonidas and back again.
āWhere do you want them to go?ā Leonidas asks.
I shrug.
Leonidas points to the door and barks them back to barracks. They run.
Iām left with the four oldest standing at attention. A philosopher with no military rank, Iām not sure I have the authority to tell them to relax. I put the cloth-draped cage I brought with me on a table. Leonidas withdraws to the back of the room.
āYou canāt start,ā Hephaestion says. āAlexanderās not here.ā
āWho?ā I say.
I remove the cloth. Inside the cage is the chameleon, but emaciated, barely alive after its three weeks in Pella. The dissection of a blooded animal requires careful preparation, otherwise the blood will flood the viscera at the moment of death. You have to starve the animal first, I explain, and kill it by strangling to preserve the integrity of the blood vessels. Fortunately this one hung on just long enough. I open the top of the cage, reach in with both hands, and grasp the leathery throat. It struggles feebly, opening and closing its mouth. When itās dead, I take it out and lay it on the table. The cage I put on the floor.
āNow,ā I say. I turn it on its back. Normally I would spread-eagle the legs with pins, but I want to keep the boysā interest. I nod for one each to hold a leg. āLetās find the heart,ā I say. With a sharp knife I cut through the belly skin, peeling back the flaps to reveal the viscera. The boys press closer, crowding me, but I donāt ask them to step back.
āYou see, here,ā I say. āThe oesophagus, the windpipe. Feel your own.ā
The boys touch their throats.
āSee the movement, the contraction around the ribs? In the membrane, here.ā
Movement in the back of the hall. I donāt look up.
āThis will continue for some time, even after death.ā
The boys part for Alexander, who walks up to the table.
āYou see there isnāt much meat. A little by the jaws, here, and here, by the root of the tail. Not much blood, either, but some around the heart. Show me the heart.ā
Alexander points into the chameleonās body.
I make a sudden fist and hold it up in front of his face. His eyes flare in surprise. Around me the boys go still. āYour heart is this big,ā I tell Alexander. With what I will always think of as the second blade from the left, earsāthe ghost of my fatherās grip worn into the wooden handleāI detach the bloody nut of the lizardās heart and hold it out to him. He takes it slowly, looks at me, and puts it in his mouth.
āIām sorry Iām late,ā he says. āI was with my mother.ā
Shorry, it emerges through the mouthful. Thereās blood on one corner of his mouth like a trace of fruit. He chews and chews and swallows with difficulty.
āThatās all right,ā I say. āAre you going to vomit?ā
He nods, then shakes his head.
āShall we have a look at the brain?ā
The animalās brain is reduced, through the boysā industrious prickings and slicings, to a substance like meal. Alexander has recovered from his fit of petulance or penitence or peckishness or whatever it was and is busy impaling bits of brain on his knife and smearing them on the arm of the boy next to him. Another boy flicks some brain into Alexanderās hair. Theyāre all giggling now, jostling, feinting at each other with their brainy knives, normal boyish behaviour I infinitely prefer to their creepy militarism. We move on to the lungs, the kidneys, the ligaments, the bowel, the lovely doll-knuckle-bones of the spine. Alexander sneaks glances at me and when our eyes meet we both look quickly away. Ours is after all a kind of marriage, arranged by his father. I wonder which of us is the bride.
āWho can tell me what a chameleon is?ā I ask.
āAn animal.ā
āA lizard.ā
I collect my fatherās scalpels from the boys and wipe them slowly, meticulously, as I was taught. āI had a master, when I was not much older than you. He was very interested in what things were. In what was real, if you like, and whatāāI gesture at the remains of the chameleonāāwas perishable, what would pass away and be lost. He believed that there were two worlds. In the world we see and hear and touch, in the world we live in, things are temporary and imperfect. There are many, many chameleons in the world, for instance, but this one has a lame foot, and that oneās colour is uneven, and so on. Yet we know they are all chameleons; there is something they share that makes them alike. We might say they have the same form; though they differ in the details, they all share in the same form, the form of a chameleon. It is this form, rather than the chameleon itself, that is ideal, perfect, and unchanging. We might say the same of a dog or a cat, or a horse, or a man. Or a chair, or a number. Each of these exists in the world of forms, perfectly, unchangingly.
āMy masterās theory was ingenious, but it had many problems. For instance, how are we able to perceive the forms, if we are of this world and they are not? And if two similar objects share a form, then must there not be yet another form of which all three partake? And then a fourth form, and a fifth, and so on? And what of change? How can a perfect, unchanging world be the ideal form of this world, where change surrounds us?ā
From outside comes the clang of a bell and the sound of many boys shouting, running, rallying to their next place of instruction.
āMaster.ā The boys salute me, one after another.
When itās Alexanderās turn I touch the corner of my mouth. He hesitates, then wipes off the dried blood with the heel of his hand. I nod and he leaves.
Leonidas steps forward from his corner. Heās a tall old man with a craggy face, a warrior who has lived too long. He looks tired. āThey liked the lizard.ā
Together we pack up my materials and scoop the guts into a bowl.
āYou left them behind,ā Leonidas says. āI suppose you know that. All this metaphysics goes over their heads. Iām not sure it would be useful to them even if they did understand it.ā
āNor am I.ā
āTheyāve had trouble keeping tutors for him. Heāā
āYes,ā I say.
āHe frightens people.ā
Yes.
Leonidas invites me to eat with him. Itās a simple meal, austere evenābread and a small cheese, some wizened fruit, and water.
āI like soldierās rations,ā he says. āThatās what Iām used to. Quite the feast, eh?ā
I hear in the sarcasm a gruff note of apology.
āPlato would have approved. He ate fruits and vegetables only, no meat, and believed in Spartan habits: cold water, a hard bed, simple clothing. I was his disciple for a long time.ā
āNo longer?ā
āHis nickname for me was the Brain. When I began to confront him, he said it was in the nature of the colt to kick at its father.ā
āHa,ā Leonidas says.
After a moment, I realize this is an expression of genuine amusement.
As Iām leaving the palace for the day I look into the theatr...