When Omar Yussef travels to Nablus, the West Bank's most violent town, to attend a wedding, he little expects the trouble that awaits him. An ancient Torah scroll belonging to the Samaritans, descendants of the biblical Joseph, has been stolen. But when the dead body of a young Samaritan is discovered, a seemingly straightforward theft inquiry takes an unexpected turn.
As Omar sets out to find the perpetrators of this murder, he is driven down into the murky alleys and tunnels of the old casbah in Nablus. Here, as he uncovers the secret deals of one of the region's richest businessmen, and the shadowy world of the tiny Samaritan community, he begins to wonder whether he will be able to attend the wedding after all...
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The Samaritan's Secret
About this book
Information
Contents
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 1
Lime green paint on the domes of the neighborhood mosques punctuated the khaki limestone in the Nablus casbah. Like tarnished copper tacks, they seemed to pin the Ottoman souk and the Mamluk caravanserai to the floor of the valley. Otherwise even the stones might get up and run away from this dirty town, Omar Yussef thought.
The distant siren of an ambulance rumbled in the stomach of the city and Omar Yussef felt the last crispness of dawn burn away in the sun. With his habitually shaky hand, he stroked the meager white hairs covering his baldĀness and clicked his tongue. These few strands wouldnāt save his scalp from sunburn, and he could see that the day would be hot. Sweat itched behind his tidy gray mustache. He scratched his upper lip petulantly.
He turned from the valley and contemplated the sparse spring grass stippling the rocky flank of Mount Jerizim. Letās see who gets burned worseāyou or me, he thought. The mountain arced, sullen and taut, to the row of mansions on its ridge, as though tensing its shoulders to endure the heat of the day.
A turquoise police car pulled up. The driverās window lowered and a smoldering cigarette butt spun onto the sideĀwalk. āGreetings, ustaz,ā Sami Jaffari said. āGet in.ā
Omar Yussef left the paltry shade of the lacquered pinewood canopy outside his hotel, opened the door of the patrol car and stretched a stiff leg into the passengerās side.
āGrandpa, morning of joy.ā
Bracing himself against the car door, Omar Yussef looked up. From the balcony of a second floor room, his granddaughter waved. In her other hand, she clutched a book. He wiggled his fingers to her in greeting. āMorning of light, Nadia, my darling,ā he said.
āDonāt forget, youāre taking me to eat qanafi today.ā
Omar Yussefās mustache curled downward. Sweet things were not to his taste. But Nablus was famous for this dessert of goat cheese and syrupy shredded wheat, and this was Nadiaās first time in the town. He anticipated that the inquisitive, methodical thirteen-year-old would want to compare the qanafi from a range of bakeries and he would have to gulp it all down and grin indulgently. Even his considerable prejudice in culinary matters couldnāt outweigh his love for this girl. He waved to her again. āIf Allah wills it, weāll eat qanafi soon,ā he said.
āSami, make sure you bring my grandpa back in time for a midmorning snack in the casbah,ā Nadia called.
āHeās on official police business now,ā Sami shouted. āWe have to investigate the theft of a valuable historical relic.ā
āIām warning you. Iāll tell Meisoun to call off the wedding, if you donāt bring him back in time. She wonāt marry you if I tell her youāre not nice to little girls.ā
Sami stuck out his tongue and put a thumb to his nose. Nadia giggled as the car pulled away from the curb. āYouāre going to get fat in Nablus, Abu Ramiz,ā Sami said, slapping Omar Yussef on the knee.
āItās you whoāll start to gain weight, because by the end of this week youāll have a wife to cook for you.ā
Sami swerved to avoid a long, yellow taxi that drifted languidly out of a side street. He rummaged for a pack of Dunhills in the glove compartment. āPolice work in Palestine keeps me thin,ā he said, shaking a cigarette loose and lighting it. āItās four parts nervous tension and one part genuine danger. I burn more calories thinking about my day than most people would by running a marathon.ā
Sami had become leaner since Omar Yussef last saw him in Gaza almost a year earlier. In the police car, Omarās initial impression was of a healthy, contented young man, but as he looked harder he sensed this was a mask for someĀthing apprehensive and angry. It was as though the police officer had been forced to swallow the criminal outrages of Nablus and had found that they ate away his muscle and left his flesh tight on his bones.
Sami picked his teeth, discolored almost to the shade of his tan by the thick coffee he drank to stay awake on long shifts. āIām looking forward to seeing my old childhood friends at my wedding,ā he said. āIām very lucky that you and your sons were able to get permits to pass through the checkpoints. Itās been years since I spent time with Ramiz and even longer since I saw Zuheir.ā
Omar Yussef forced a smile.
Sami lifted his palm, questioningly. āWhatās wrong?ā
āZuheir is much changed.ā Omar Yussef looked at his feet. āHeās become very religious.ā
āThen heāll be at home in Nablus. This place is one big mosque.ā
āHeās very different from the boy who went off to study in Britain a few years ago.ā He thought of the square-cut beard and the loose white cotton his son had taken to wearing, the regular prayers and the stern disapproving face. He didnāt know how far his son had ventured into the unbending world of indignant imams, but the question disturbed him.
āItās lucky you gave up alcohol, or Zuheir would be trying to force some major lifestyle changes on you,ā Sami said with a smile.
āIf I hadnāt given up alcohol, it wouldāve killed me and I might not have lived long enough to see my son become an adherent of a crazy, hard-line version of our religion.ā
āMay Allah forbid it.ā Sami slapped Omar Yussefās thigh. āEnough of such thoughts. This is a day of pleasures. I have to go down to the casbah later to finalize arrangements for the wedding with the sheikh. Then weāll have a reunion with your sons at the hotel.ā
āAfter weāve checked on the theft at the Samaritan synaĀgogue and talked to their priest.ā
Sami shrugged. āCrime is also one of the pleasures of Nablus.ā
āIām a connoisseur. Thank you for bringing me.ā
āI knew youād be intrigued, as a history teacher whoās knowledgeable about all elements of Palestinian culture.ā Sami sucked in some smoke. āThey are part of Palestinian culture, arenāt they?ā
āThe Samaritans? Theyāve been here longer than we have, Sami. They claim to be descended from some biblical Israelites who remained in this area when their brethren were exiled to Babylon. In a way, theyāre Palestinians and Jews and neither, all at the same time.ā
Sami pulled over and peered out of the window. āI think itās in here,ā he said.
Omar Yussef raised himself out of the passenger seat with a grunt. His back ached after the long ride from Bethlehem the previous day, squashed into a taxi with his wife, his granddaughter and two of his sons. To bypass the security checks around Jerusalem, they had taken the desert backroads. He was fifty-seven and unfit, so the bumpy ride and the heat had exhausted him.
On the sidewalk, Omar Yussef straightened his spine. He pushed his remaining hair into place with his palm and nudged his gold-framed glasses to the bridge of his nose with the tip of his index finger.
He looked up a walkway of cracked steps between two apartment buildings, bright green weeds cutting through the polished stone paving, creeping over the railings at each side of the path. The door of the Samaritan synagogue, set forty yards back from the road, was a tasteless metal panel painted brown to look like wood. Seven bulbous lights on long, upright stems surmounted the stone canopy at the entrance. The building was a low square faced in the same limestone as the apartment blocks around it. Its basement level was painted pink.
āI thought it would be older than this,ā Sami said. He stamped out his cigarette and set off up the steps.
āThey had a much older synagogue down in the casbah,ā Omar Yussef said, ābut they left the old town fifty years ago, because their Muslim neighbors wouldnāt sell them land to expand their homes as their community grew. So they moved up here.ā
Sami waited at the top of the first flight of steps. āBut they donāt even live here anymore.ā He pointed above the roof of the synagogue to a cluster of buildings on the ridge of Mount Jerizim. āThey went up there, out of the way of everyone.ā
āOut of the way of the first intifada, Sami. Those were violent times in Nablus. You canāt blame people for trying to get away.ā
They reached the final set of steps. To their left, grilles of curling black metal guarded the six arched windows of the synagogue.
āThe bars on that first window are new,ā Omar Yussef said. āTheyāre the only ones that arenāt rusty.ā
Sami leaned over the railing at the side of the entrance and examined the bars. āYouāre right, Abu Ramiz. The window has been scorched by something, too.ā
Omar Yussef glanced at the ledge. Jagged black smudges slashed the polished stone. In the yard below, a square frame of rusty metal leaned against the pink wall, its bottom edge ripped away. āThe original bars.ā He turned to Sami and smiled with one side of his mouth. āAs the representaĀtive of the police, I think perhaps you might draw some conclusions from this.ā
Sami tapped the new black grille. āThe thieves got in through this window.ā
Omar Yussef rubbed his chin. āThieves who had enough explosives to blow away those bars.ā
āNablus isnāt short of explosives experts.ā
āBut it is short of Samaritans, and even shorter of their priceless historical documents.ā
Sami lit another cigarette and took in some smoke with a sharp breath. āLetās go and see this priest.ā
Chapter 2
Along each jaundice-yellow wall inside the synagogue, ragged prayer books were wedged tight or stacked haphazardly on their sides behind the glass of their bookĀcases. A curtain of blue velvet embroidered with Hebrew characters in gold thread hung behind a dais at the head of the hall. The thick walls preserved the chill of night in the air. Omar Yussef shivered and pulled his French collar higher, pressing it to the slack skin of his jaw.
āItās as cold as a cellar in here,ā Sami said.
āOr a grave.ā Omar Yussef caught Samiās frown. āDonāt worry. I may not be certain that this truly is a day of pleasĀures, as you put it, but by the time of your wedding, Iāll be cheeriness personified.ā
Sami walked down the aisle toward the blue curtain. Between the Hebrew characters, the outline of two stone tablets had been stitched into the material. āCan you read this, Abu Ramiz?ā Sami asked.
āNo, but the tablets are a representation of the commandĀments given to the Prophet Moussa, I think. The ones that contained the Jewish law.ā
āThe Samaritan law.ā
A man of about seventy years approached from a stairwell at the back of the room. He was tall and slender, like an evening shadow. He wore a white ankle-length cotton robe, a long vest of coarse gray wool, unfastened at the front, and a fez wrapped with a red cloth so that it resembled a turban.
āThe Jewish law is very similar to ours, gentlemen,ā the old man said, ābut their holy texts include seven thousand mistakes. The books of the Samaritans are without error.ā
āThen you are without excuses for your mistakes.ā Omar Yussef smiled. āThatās a terrible fate.ā
āNo one is ever short of justification for their sins in this part of the world.ā The manās mild eyes appeared unfoĀcused and bemused, like cafĆ© habituĆ©s Omar Yussef had met in Morocco who smoked too much kif. He shook hands with Omar Yussef. āIām Jibril Ben-Tabia, a priest of the Samaritan people. Welcome to our synagogue.ā
Sami stepped forward. āLieutenant Sami Jaffari of the National Police. This is my colleague Abu Ramiz.ā
āFrom Bethlehem,ā Omar Yussef said. He glanced at Sami. His granddaughter had been trying to make a detecĀtive of him since he had been forced to investigate accusaĀtions of murder against a favorite former pupil over a year ago. Despite his insistence that he was happy as a history teacher in the Dehaisha refugee camp, Sami seemed now to have made his change of career official.
The priest tilted his head as though wondering why an investigating officer should have been brought from Bethlehem. He kept Omar Yussefās hand in his.
āThe lieutenant asked me to join him because I have a special interest in Palestinian history,ā Omar Yussef said. He raised an eyebrow at the young officer. āI understand the crime relates to one of your historical documents.ā
āIt did.ā Ben-Tabia let go of Omar Yussefās hand and raised his arms in a shrug. āBut I must apologize, honored gentleĀmen, particularly to you, Abu Ramiz, for bringing you all the way from Bethlehem for nothing. The crime is solved.ā
Sami dropped his cigarette and ground it out with his heel. āSolved?ā
The priest glanced sharply at the cigarette butt on the floor and rolled his lower lip over the edge of his mustache. āYes, there was a theft, but the stolen object has been returned. So, you see, your intervention is unnecessary.ā
āHas the criminal been apprehended?ā
āEverything has been sorted out to...
Table of contents
- Cover
- Author biography
- Title page
- Copyright page
- Dedication page
- Epigraph page
- Contents
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