RUBBING ALONG
How to be Normal
Normal people are extremely unusual. Think of all the people you know and ask yourself how many are normal. None of them. In fact youâre probably the most normal of the lot. Of course, normality is clearly a relative thing. If you have relatives, theyâre unlikely to be normal.
Normal people wear things that arenât trendy but neither are they uncool. Only when flared trousers hit the high street will normal people be wearing them. Abnormal people will have worn them willy-nilly for the last twenty years.
Normal people donât have their own taste in anything. They like whatever is good at the moment. Not really good but averagely good. The fashion industry is dedicated to changing what is normal. Thatâs why models and what they wear never look normal.
Normal people donât ask you what you do for a living because this only encourages you to ask what they do and what they do is very normal. Itâs something so normal that conversations usually falter after they tell you. Normal people do normal things in bed with other normal people. Occasionally they try something a little bit different or they do it with somebody a little bit different. Again, all perfectly normal.
Normal people are distinguished by the fact that they all believe they are a little bit different, a little bit unique and a little bit special. This feeling is shared by all normal people. The only people who donât share this are wide-eyed staring eccentrics who think that they are perfectly normal.
Being normal is actually a very good disguise for being a barking eccentric. Under many a V-neck sweater there beats a heart of utter bizarreness. When multiple axe-murderers are discovered, the comments of the neighbours always tend to be along the lines of âhe seemed perfectly normalâ.
Most normal people have something about themselves that they consider to be abnormal, like big ears, or no hair, or a funny voice, or pigeon toes. These people would rather that they had normal ears, hair, voice, toes, etc. But thereâs only one place on earth where people are perfectly normal and thatâs Hollywood. In our own minds we all have star potential if only Hollywood wasnât obsessed with hyper-normality.
Itâs actually very galling to know that everything you do in life is perfectly normal. Trying to do something interesting and different is a real challenge, but millions and millions of people are struggling to do it. There is in fact one thing that makes us all completely different, distinct and excitingly unique individuals, but youâll have to find that out for yourselves.
How to be Nice
In the fifties people used to aspire to nice things. With inflation, niceness is worth almost nothing and people now want incredible, sensational or awesome things. Enjoyment has been super-sized. There are few remaining things that people want to be nice â everyone wants a nice cup of tea but virtually no one wants nice sex.
Being nice hovers between being a virtue and a vice. Nice can be quite good but saying something is very nice is just a millimetre this side of bad. Not very nice at all is not at all nice. Saying âHave a nice dayâ has never really caught on in this country. Itâs impossible to say it without giving the impression that what you really want that person to have is an absolute stinker of a day.
Itâs very difficult to put your finger on exactly what âniceâ means and thatâs why a biscuit has been specially designed to help. The Nice biscuit has a layer of sugar on the top to make it seem sweet, but essentially itâs very dull. The same can be said of nice people.
Nice biscuits arenât sexy, which is why churches often serve them with coffee. Nice people arenât sexy either. In fact thereâs an established grade of men in womenâs eyes. âSweetâ means I like him but donât fancy him. âNiceâ means I donât fancy him or particularly like him. âI really hate himâ means I am in love with him.
In fact being nice is a lot like being a born-again Christian except without the Christianity or rebirth. What youâre left with is an aggressive pleasantness and a willingness to make coffee at the drop of a hat (with Nice biscuits).
In general there are three vital elements of being nice. The first one is to give lifts to people even though they are going in the opposite direction. The second is to offer people tea and coffee immediately on meeting them. The third is to listen to people and nod. Really nice people can do all three things at once, which is why they always have a thermos in their car and are incredibly dangerous on the roads.
Nasty people often take advantage of nice people. However, itâs the nasty people who end up getting hurt because they are then identified as people in need of niceness and will be harassed by kind people doing nice things for them twenty-four hours a day.
Interestingly, when two nice people get into a relationship, the niceness can suddenly go bad. Itâs almost impossible for two people to make tea for each other at once, with the result that you get crowding, confusion and resentment building up around the kettle area.
How to Understand
Understanding is something very few people really understand. Most people do overstanding, which is thinking you know about something without taking the trouble to find out about it. Beware of people who tell you they understand: it generally means they are tired of listening.
Living through something is the best way to understand it, but we canât live through everything so we have to listen to people who have. Amazingly, humans generally choose to learn the hard way rather than listen the easy way.
Thereâs a Latin saying, Ars longa, vita brevis, which roughly translates as âLife is short but understanding how to live takes a long time.â Thereâs another similar phrase, Dies longus, vitabix, which means âThe day is long, have a good breakfast.â Both are worth remembering.
Understanding comes in four phases: ignorance, knowledge, experience, understanding. Both first and fourth phases are blissful, while the two intermediate ones are painful. Some people make the mistake of amassing knowledge and experience in spades without ever getting understanding. This has all the disadvantages of ignorance with none of the bliss.
Traditional cultures respect the elderly because of their greater understanding. Modern culture venerates youth and inexperience. Raising the retirement age is therefore a great way of reducing the average ignorance in the workplace.
Understanding is always provisional because it takes time and, more often than not, by the time youâve understood something itâs probably changed. Philosophers think you can understand things just by thinking about them. This works until you get hungry: no amount of thinking will help you understand a beef and ale pie.
Understanding yourself is hard work and many people prefer to get someone else to do it for them. If you go into therapy, remember that itâs only successful when you come out. Therapy takes place on a couch, but it would be much quicker and cheaper if you had to hang from a bar and the session was over when you let go.
Understanding is not always a good thing; poetry, opera and sausage-making are all better for not being entirely understood. Similarly we wouldnât fall in love quite so fast if we understood the other person completely before we started. In general people donât like to be understood: it makes them feel like theyâve been completely consumed and only crumbs of interest are left.
How to be Moderate
Moderation in all things is good but you can overdo it. Often it is the most moderate politicians who are given to sexual and alcoholic excess in their private lives. Similarly, political extremists tend to be very moderate at home.
Itâs almost impossible to build a social or religious movement on moderation principally because moderation doesnât move forward, it budges up to accommodate. Youâll notice that municipal statues are generally of people standing up pointing somewhere. You donât get statues of moderates sitting in their armchairs, listening intently and weighing up the pros and cons.
Moderation sounds rather genteel but is the hardest road to tread. Extremism has all the easy answers. For example itâs very difficult to hold the position that global warming is happening only slightly and isnât apocalyptic. Light green is not a colour recognized by environmentalists. Similarly, the Church of England will be torn apart by its militant extremists unless its moderates decide to burn them all at the stake to calm them down.
The British are suspicious of extremists and are instinctively moderate. The fact that the custard cream is the nationâs favourite biscuit tends to bear this out: itâs a bland filling held between two tasteless biscuits. Indeed, that almost perfectly describes our political set-up as well.
Moderators are people who chair Presbyterian meetings or groups on the internet. Group moderators on the net are faceless people of probity, intelligence and great judgement. Itâs a shame they canât wear some sort of medal in public so we might know who these digital Solomons are. But then modesty is the handmaiden of moderation.
Moderation can be very dangerous, especially when youâre trying to do something difficult and extreme. For example, bungee jumping off the kitchen table is likely to be far more dangerous than doing it off the Humber Bridge.
Itâs not a good idea to fall moderately in love and is in fact mildly insulting to the object of your lukewarm affection. A moderate lover would sign their Valentine cards âYours sincerelyâ and send bunches of watercress instead of red roses. They wouldnât fall in love either, they would step gingerly into love. Love is an extreme, which is why itâs strangely unnerving watching Liberal Democrats mate.
How to Smile
Humans are the only species that smiles. Other animals may smile but itâs probably behind our backs. A smile is the sunroof of the head (although in a slightly different position). It lets the sunshine in your soul pour through for a moment until you revert to normal overcast conditions.
Smiles come with teeth or without. A smile without teeth is a grin and this is often preferred by people with bad teeth. One of the reasons Americans can seem overly jolly is because they all have good teeth and donât mind displaying them. British teeth have been rotten for centuries and, as a smile was often like lifting a drain cover, we developed a stiff upper lip instead.
The ability to smile under pressure is hugely valuable: itâs impossible to be intimidated, patronized, insulted or religiously converted when youâre smiling. People like smiles but theyâre also suspicious of them. Unless the cause of your merriment is obvious, people will assume youâre smiling at some deficiency on their part.
Smiles are incredibly fragile things. Theyâre little bubbles of happiness and confidence that have managed to surface through the layers of angst, oppression and general misery. Incredibly, there are people who like nothing better than wiping the smile from peopleâs faces. These people are the confiscators of lifeâs footballs.
The ability of two people to smile continuously into each otherâs eyes is reserved for lovers and for mothers and their babies. Given this fact, a smile could easily be classified as a reproductive organ. Indeed, some cultures require that an erect smile be covered with the hand or a veil.
Real smiles involve the eyes. Customer-service people can arrange their teeth into a smile but have trouble getting their eyes to co-ordinate. Raised eyebrows are a sure sign of a genuine smile as itâs incredibly difficult to do anything mean-spirited when theyâre in this position.
Clever people rarely smile. They know that village idiots smile at the slightest thing and they donât want to be mistaken for people concerned with slight things. Ironically, a smile can achieve things any amount of cleverness canât.
Smiles are like coal; using either contributes to global warming. Smiles are sometimes equally difficult to dig up. When youâre feeling glum, you can jump-start happiness by smiling artificially. This reminds you how to do it and also feels so foolish you might smile despite yourself.
How to be Spontaneous
Itâs generally accepted that life is not a rehearsal. This may explain why a lot of people seem to be making a total hash of it â because they havenât rehearsed and theyâre just making things up as they go along. Spontaneous reaction to life can be viewed positively or negatively. One manâs glorious devil-may-care spontaneity is another womanâs panicking headless chicken.
Being spontaneous when youâre talking is a matter of always saying the first thing that comes into your head. Itâs a technique thatâs been perfected in Yorkshire. There itâs called straight talking and is often followed by a straight smack in the mouth.
British culture is based firmly on the suppression of spontaneity. What we do exceedingly well is ceremonial, which is at the other end of the spectrum. Youâll wait a long time before you see a spontaneous Trooping the Colour. There are certain areas where spontaneity is particularly dangerous. Returning a work email with your first furious reaction is one of them and is the office equivalent of Touretteâs syndrome.
Genuine acts of spontaneity need a great deal of planning. For example, if you want to grab a bunch of flowers and run after a woman in the street, youâll need to have the exact money on you, otherwise youâll have to spend vital seconds entering your PIN number or youâll have to steal the flowers and then have a police officer run romantically after you.
Getting through life safely has a lot in common with crossing the road safely in that before you do anything rash, itâs wise to stop, look and listen. You can choose to skip blithely across the dual carriageway of life but donât be surprised when youâre hit by the oncoming juggernaut of consequences.
Very occasionally in life you feel like giving a spontaneous whoop of joy. Feel free to whoop but be aware that this is the exact moment when a pillar of the community will emerge from behind a tree. Then, for as long as you live, they will have you marked down as a spontan...