
Talking God in Society
Multidisciplinary (Re)constructions of Ancient (Con)texts. Festschrift for Peter Lampe. Vol. 1: Theories and Applications
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Talking God in Society
Multidisciplinary (Re)constructions of Ancient (Con)texts. Festschrift for Peter Lampe. Vol. 1: Theories and Applications
About this book
Peter Lampe's work has covered a wide range of fields, the common denominator being his interest in contextualizing belief systems. Mirroring his multifaced work, the authors pursue his interest from different interdisciplinary angles, addressing the interdependence between religious expressions and their situations or contexts. The application of theoretical models to texts examples flanks the inspiring theoretical – epistemological and methodological – reflections. Studies in socio-economic and political history adjoin archaeological, epigraphic, papyrological and iconographic investigations. (Social-)psychological interpretations of texts complement rhetorical analyses. The hermeneutical reception of biblical materials in, for example, the Koran and Christian Chinese or Orthodox contexts, as well as in religious education and homiletics, rounds off the volumes.
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Table of contents
- Title Page
- Copyright
- Introduction
- Acknowledgements
- 1. Fundamentals of Historiography and Biblical Scholarship: Epistemological, Hermeneutical and Methodological Meta-Reflections
- Elisabeth Schüssler Fiorenza (Harvard University, USA): Bibelwissenschaft in einer globalisierten Welt
- Halvor Moxnes (University of Oslo, Norway): Constructing Christian Origins in a Secular Age
- Robert L. Brawley (McCormick Theological Seminary, USA): Navigating History and Collective Memory in New Testament Interpretation
- Edwin K. Broadhead (Berea College, USA): Narrative and Neurology: A Beginning
- Roy A. Harrisville (Luther Seminary, USA): Biblical Interpretation and the Interpretation of Natural Phenomena
- 2. Theoretical Frameworks Influencing Biblical Interpretation: Interdisciplinary Adaptation of Theories and Methods Applied to Text Examples
- István Czachesz (University of Tromsø, Norway): The Bible As a Product of Cultural Evolution
- Paul N. Anderson (George Fox University, USA): Paul, the Philippians, and Rational-Emotive Behavioural Therapy
- Stefanie Lorenzen (Universität Bern, Schweiz): Situative „Verdichtung“ als Bedingung religiöser Glaubensüberzeugungen
- Gerd Theißen (Universität Heidelberg, Deutschland): Urchristliches Ethos – ein „Sklavenaufstand in der Moral“?
- Michaela Bauks (Universität Koblenz Landau, Deutschland): Die Symbolik des Bösen
- 3. Illuminating Political and Socio-Economic Contexts in History
- Pieter G. R. de Villiers (University of the Free State, South Africa): The Social Contexts of Apocalyptic Groups
- Markus Tiwald (Universität Wien, Österreich): Beschneidung und Taufe als Identity Markers in Frühjudentum und beginnendem Christentum
- Gudrun Guttenberger (Pädagogische Hochschule Ludwigsburg, Deutschland): Ansichten einer Stadt
- John S. Kloppenborg (University of Toronto, Canada): The Attraction of Roman Élite to the Christ Movement
- Romano Penna (University of Rome, Italy): Évangile et politique à Rome selon Paul et son Épître aux Romains
- Jan Rüggemeier (Universität Zürich, Schweiz): Ein Streifzug durch Roms Gassen und Viertel
- 4. Historical Situations Illuminated with (Social-)Psychological Categories
- Petra von Gemünden (Universität Augsburg, Deutschland): Περὶ μίσους: Das Testament über den Hass (Testament Gad)
- Shin Yoshida (Tohoku Gakuin University, Japan): Hoffnung inmitten der Katastrophe
- Gudrun Holtz (Universität Tübingen, Deutschland): Zwischen Halacha und Stoa
- Christian A. Eberhart (University of Houston, USA): Beobachtungen zu Kommunikationsstrategien im frühen Christentum
- Ute E. Eisen (Universität Gießen, Deutschland): Mitleid (splagchnizomai) in den synoptischen Evangelien
- Ismo Dunderberg (University of Helsinki, Finland): Dissidents and God-Talk in the Johannine Epistles
- 5. Rhetorical Situations – Rhetorical Analyses
- Troy W. Martin (Saint Xavier University, USA): They Talked Who They Were and Were Not
- Christian Strecker (Augustana-Hochschule Neuendettelsau, Deutschland): „Kleine Literatur“
- Lauri Thurén (University of Eastern Finland): Peitho vs. God: Paul's Critical View of Rhetoric
- Duane F. Watson (Malone University, USA): Paul's Subtle Approach to Refuting the Denial of Bodily Resurrection in 1 Corinthians 15
- Heidrun E. Mader (Universität Heidelberg, Deutschland): Proselytismus als Mehrheitsphänomen in den galatischen Gemeinden als Kontext für Paulus Kritik an des Gesetzes Werken
- Henning Hupe (Universität Heidelberg, Deutschland): Paradoxe Abschiede
- Ernst Baasland (Norwegian School of Theology, Religion and Society, Norway): The Rhetoric of Dignity (ἄξιο-) in Ignatius Let er to the Romans
- 6. Contexts Illuminated by Archaeology, Epigraphy, Papyrology and Iconography
- James R. Harrison (Sydney College of Divinity, Australia): The Polis and the Revitalisation of Its Indigenous Gods in the Second Sophistic
- Peter Arzt-Grabner (University of Salzburg, Austria): How Old Was Jesus at the Start of His Mission?
- Manfred Oeming (Universität Heidelberg, Deutschland): „Wer mein Fleisch kaut und mein Blut trinkt, der hat ewiges Leben“ (Joh 6:54)
- Angela Standhartinger (Universität Marburg, Deutschland): Mehr als eine Stadt in Phrygien
- Annette Weissenrieder (Universität Halle-Wittenberg, Deutschland): Materiale Gegenwärtigkeit und das Prinzip der Vermittlung
- John G. Cook (LaGrange College, USA): The Tradition of Peter's Crucifixion
- Jutta Dresken-Weiland (Universität Göttingen, Deutschland): Frühchristliche Gemmen und ihr Beitrag zur frühchristlichen Kunst
- Max Küchler (Universität Freiburg, Schweiz): Die jüdischen Phantasie-Münzen bei Wilhelm Schickard, De Nummis Hebraeorum (1622)
- Contents of Volume 2