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Apocalypse and Anti-Catholicism in Seventeenth-Century English Drama
About this book
This book examines the many and varied uses of apocalyptic and anti-Catholic language in seventeenth-century English drama. Adrian Streete argues that this rhetoric is not simply an expression of religious bigotry, nor is it only deployed at moments of political crisis. Rather, it is an adaptable and flexible language with national and international implications. It offers a measure of cohesion and order in a volatile century. By rethinking the relationship between theatre, theology and polemic, Streete shows how playwrights exploited these connections for a diverse range of political ends. Chapters focus on playwrights like Marston, Middleton, Massinger, Shirley, Dryden and Lee, and on a range of topics including imperialism, reason of state, commerce, prostitution, resistance, prophecy, church reform and liberty. Drawing on important recent work in religious and political history, this is a major re-interpretation of how and why religious ideas are debated in the early modern theatre.
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Information
Table of contents
- Cover
- Half-title
- Title page
- Copyright information
- Dedication
- Table of contents
- Acknowledgements
- Note on Texts and Terminology
- Introduction
- 1 Antichrist and the Whore in Early Modern England: Cultures of Interpretation
- 2 âWhat News from Babylon?â: Marstonâs The Dutch Courtesan (1605) and the Spanish Peace
- 3 âMere Idolatryâ?: Resistance and Rome in Middletonâs The Ladyâs Tragedy (1610)
- 4 âOccultus Rexâ: Caroline Politics and Imperial Kingship in Massingerâs Believe as You List (1631)
- 5 âPurple Prideâ: War, Episcopacy, and Shirleyâs The Cardinal (1641)
- 6 âRebellion Orthodoxâ: Arbitrary Rule and Liberty in Dryden and Leeâs The Duke of Guise (1682)
- Conclusion: Drama and the Legacies of Anti-Catholicism
- Select Bibliography
- Index