Slavery and Sacred Texts
eBook - PDF

Slavery and Sacred Texts

The Bible, the Constitution, and Historical Consciousness in Antebellum America

  1. English
  2. PDF
  3. Available on iOS & Android
eBook - PDF

Slavery and Sacred Texts

The Bible, the Constitution, and Historical Consciousness in Antebellum America

About this book

In the decades before the Civil War, Americans appealed to the nation's sacred religious and legal texts - the Bible and the Constitution - to address the slavery crisis. The ensuing political debates over slavery deepened interpreters' emphasis on historical readings of the sacred texts, and in turn, these readings began to highlight the unbridgeable historical distances that separated nineteenth-century Americans from biblical and founding pasts. While many Americans continued to adhere to a belief in the Bible's timeless teachings and the Constitution's enduring principles, some antislavery readers, including Theodore Parker, Frederick Douglass, and Abraham Lincoln, used historical distance to reinterpret and use the sacred texts as antislavery documents. By using the debate over American slavery as a case study, Jordan T. Watkins traces the development of American historical consciousness in antebellum America, showing how a growing emphasis on historical readings of the Bible and the Constitution gave rise to a sense of historical distance.

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Yes, you can access Slavery and Sacred Texts by Jordan T. Watkins in PDF and/or ePUB format, as well as other popular books in History & North American History. We have over one million books available in our catalogue for you to explore.

Information

Table of contents

  1. Cover
  2. Half-title page
  3. Series page
  4. Title page
  5. Copyright page
  6. Dedication
  7. Contents
  8. Acknowledgments
  9. Prologue
  10. Introduction
  11. 1 “Recourse Must Be Had to the History of Those Times”
  12. 2 “The Ground Will Shake”
  13. 3 “Texts … Designed for Local and Temporary Use”
  14. 4 “The Further We Recede from the Birth of the Constitution”
  15. 5 “The Culture of Cotton Has Healed Its Deadly Wound”
  16. 6 “Times Now Are Not as They Were”
  17. 7 “We Have to Do Not … with the Past, but the Living Present”
  18. 8 A “Modern Crispus Attucks”
  19. Conclusion
  20. Epilogue
  21. Index