
- 240 pages
- English
- PDF
- Available on iOS & Android
About this book
Menschen sind um ihres Lebens willen religiös, nicht um der Götter willen. Welche ErzĂ€hlungen auch immer fĂŒr eine Religion prĂ€gend werden, sie haben ihre Wurzeln in der von jedem Menschen zu bewĂ€ltigenden Herausforderung, unter vorgegebenen Bedingungen ein nicht vorgegebenes Leben zu fĂŒhren. Die Brauchbarkeit einer Theologie fĂŒr das VerstĂ€ndnis, die Gestaltung und Bewertung religiöser Praxis steht und fĂ€llt daher mit ihrer Anthropologie. Es gilt, in Theologie und Kirche von der latenten Diffamierung des Menschseins als Handicap eines Lebens aus Glauben Abstand zu nehmen. Wer an der religiösen Praxis des Christentums partizipiert, sollte die Erfahrung machen, als Mensch zum Vorschein zu kommen. Die BeitrĂ€ge dieses Buches gehen der Frage nach, was das fĂŒr den Ansatz der Praktischen Theologie und fĂŒr Seelsorge, Predigt und Gottesdienst bedeutet.[Man is different. Anthropology in the focus of the parish profession]Human beings are religious for the sake of their lives, not for the sake of gods. Whatever narratives become formative for a religion, they have their roots in the challenge to be met by every human being to lead a life that is not given under given conditions. The usefulness of a theology for understanding, shaping and evaluating religious practice therefore stands and falls with its anthropology. In theology and church, it is necessary to refrain from the latent defamation of the human condition as a handicap of a life of faith. Whoever participates in the religious practice of Christianity should have the experience of appearing as a human being. The contributions in this book explore what this means for the approach of practical theology and for pastoral care, preaching and worship.
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Table of contents
- Frontmatter
- I. PrÀmissen
- II. Seelsorgliche Perspektiven
- III. Homiletische Perspektiven
- IV. Liturgische Perspektiven
- V. Didaktische Perspektiven
- Backmatter