
By Strength, We Are Still Here
Indigenous Peoples and Indian Residential Schooling in Inuvik, Northwest Territories
- 320 pages
- English
- PDF
- Available on iOS & Android
By Strength, We Are Still Here
Indigenous Peoples and Indian Residential Schooling in Inuvik, Northwest Territories
About this book
WINNERĀ Best Book in Canadian Studies Prize, Canadian Studies Network (2025)
WINNERĀ Best First Book - Native American and Indigenous Studies Association (2025)
WINNERĀ CLIO History Prize (North), Canadian Historical Association (2025)
WINNERĀ Best Scholarly (English-Language) Book in Canadian History Prize, Canadian Historical Association (2025)
SHORT-LISTEDĀ Indigenous History Book Prize, Canadian Historical Association (2025)
SHORT-LISTEDĀ J.W. Dafoe Book Prize (2025)
SHORT-LISTEDĀ Robert Kroetsch - City of Edmonton Book Prize (2025)
The first comprehensive study of Indian residential schools in the North
In this ground-breaking book, Crystal Gail Fraser draws on Dinjii Zhuh (Gwich'in) concepts of individual and collective strength to illuminate student experiences in northern residential schools, revealing the many ways Indigenous communities resisted the institutionalization of their children.
After 1945, federal bureaucrats and politicians increasingly sought to assimilate Indigenous northernersāwho had remained comparatively outside of their controlāinto broader Canadian society through policies that were designed to destroy Indigenous ways of life. Foremost among these was an aggressive new schooling policy that mandated the construction of Grollier and Stringer Halls: massive residential schools that opened in Inuvik in 1959, eleven years after a special joint committee of the House of Commons and the Senate recommended that all residential schools in Canada be closed.
By Strength, We Are Still Here shares the lived experiences of Indigenous northerners from 1959 until 1982, when the territorial government published a comprehensive plan for educational reform. Led by Survivor testimony, Fraser shows the roles both students and their families played in disrupting state agendas, including questioning and changing the system to protect their cultures and communities.
Centring the expertise of Knowledge Keepers, By Strength, We Are Still Here makes a crucial contribution to Indigenous research methodologies and to understandings of Canadian and Indigenous histories during the second half of the twentieth century.
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Table of contents
- Cover
- Contents
- HĆ ÄÆÄÆ,ā Thank You (Acknowledgements)
- Abbreviations
- A Note on Region, Terminology, and Care
- Introduction: āBy Strength, We Are Still Hereā
- Chapter 1: āIf Anybody Is Going to Go to Jail for This, Iām Taking Itā
- Chapter 2: āIndian Voices, MĆ©tis Voices, Demanding Attention, Demanding Equality!ā
- Chapter 3: āThe Long Process of Tearing Our Family Apartā
- Chapter 4: āMaking Us into Nice White Kidsā
- Chapter 5: āA Secret Never to Be Talked about Because It Was Sinfulā
- Chapter 6: āTo Find That Inner Peace, It Was So Important for Us Allā
- Chapter 7: āThese Are Our Children and They Are Very Precious to Usā
- Conclusion: āWe Knew the Value of Strengthā
- Appendix: Place Names
- Notes
- Bibliography
- Index