
Gender, Affect, and Emotion from Classical to Early Modern Literature
Afterlives of the Nightingaleâs Song
- English
- ePUB (mobile friendly)
- Available on iOS & Android
Gender, Affect, and Emotion from Classical to Early Modern Literature
Afterlives of the Nightingaleâs Song
About this book
Drawing both on historical accounts of the emotions and on contemporary affect theory, this book explores the intersection of social constructions of sex and gender with the development of norms for emotive speech in literary texts from the classical to the early modern periods. More specifically, the book argues that the influential Stoic theory of the prepassions (as distinct from the passions proper) resonates richly with recent work on affect, emphasizing in similar ways the role of embodied feelings that may exceed available linguistic norms as well as challenging gendered emotion scripts. From the tragic Stoicism of Virgil's Aeneid to Chaucer's Stoic-Petrarchan Griselda and the Stoic-inflected attitudes reflected in the work of seventeenth century poet Mary Carey, the Stoic view of the emotions as test-cases for a moralized conception of masculine coherence conflicts with a fluid affective model of feeling that challenges the ideal of emotional self-containment.
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Table of contents
- Cover
- Front Matter
- 1. Introduction
- 2. From Passive Matter to Embodied Affects: Gendering Emotions in the Classical Tradition
- 3. Toward an Early Modern Affect Theory: Christian Stoicism and the Augustinian Will in Medieval and Early Modern Thought
- 4. The Nightingaleâs Song: Weaving Affects in Virgilâs Aeneid from the Trojan Women to Euryalusâs Mother
- 5. âThough Me Were Loothâ: Translating Affect and the Maternal Body in Chaucerâs âThe Clerkâs Taleâ
- 6. âWhen You Are Gentleâ: Emotional Exercitives and Affective Injustice in Taming of the Shrew
- 7. The Tears of Rachel: Lament and Affective Improvisation in Mary Careyâs Life Narrative and Poetry
- 8. Reflections on Everyday Affective Injustice
- Back Matter