One Hundred Years of Solitude

Gabriel García Márquez, Gregory Rabassa

• Publisher: Blackstone Publishing
• Year: 2022
• eBook ISBN: 9798200952083
• Edition: 0
• Topic: Literature
• Subtopic: Literature General
• Index: Literature

Now a Netflix series adaptation starring Claudio Cataño, Jerónimo Barón, and Marco González

One of the twentieth century's enduring works, One Hundred Years of Solitude is a widely beloved and acclaimed novel known throughout the world and the ultimate achievement in a Nobel Prize–winning career.

The novel tells the story of the rise and fall of the mythical town of Macondo through the history of the Buendía family. Rich and brilliant, it is a chronicle of life, death, and the tragicomedy of humankind. In the beautiful, ridiculous, and tawdry story of the Buendía family, one sees all of humanity, just as in the history, myths, growth, and decay of Macondo, one sees all of Latin America.

Love and lust, war and revolution, riches and poverty, youth and senility, the variety of life, the endlessness of death, the search for peace and truth—these universal themes dominate the novel. Alternately reverential and comical, One Hundred Years of Solitude weaves the political, personal, and spiritual to bring a new consciousness to storytelling. Translated into dozens of languages, this stunning work is no less than an account of the history of the human race.

Table of contents

• Many years later, as he faced the firing squad, Colonel Aureliano Buendía was to remember that distant afternoon when his father took him to discover ice. At that time Macondo was a village of twenty adobe houses, built on the bank of a river of clear water that ran along a bed of polished stones, which were white and enormous, like prehistoric eggs. The world was so recent that many things lacked names, and in order to indicate them it was necessary to point. Every year during the month of March a family of ragged gypsies would set up their tents near the village, and with a great uproar of pipes and kettledrums they would display new inventions. First they brought the magnet. A heavy gypsy with an untamed beard and sparrow hands, who introduced himself as Melquíades, put on a bold public demonstration of what he himself called the eighth wonder of the learned alchemists of Macedonia. He went from house to house dragging two metal ingots and everybody was amazed to see pots, pans, tongs, and braziers tumble down from their places and beams creak from the desperation of nails and screws trying to emerge, and even objects that had been lost for a long time appeared from where they had been searched for most and went dragging along in turbulent confusion behind Melquíades’ magical irons. “Things have a life of their own,” the gypsy proclaimed with a harsh accent. “It’s simply a matter of waking up their souls.” José Arcadio Buendía, whose unbridled imagination always went beyond the genius of nature and even beyond miracles and magic, thought that it would be possible to make use of that useless invention to extract gold from the bowels of the earth. Melquíades, who was an honest man, warned him: “It won’t work for that.” But José Arcadio Buendía at that time did not believe in the honesty of gypsies, so he traded his mule and a pair of goats for the two magnetized ingots. Úrsula Iguarán, his wife, who relied on those animals to increase their poor domestic holdings, was unable to dissuade him. “Very soon we’ll have gold enough and more to pave the floors of the house,” her husband replied. For several months he worked hard to demonstrate the truth of his idea. He explored every inch of the region, even the riverbed, dragging the two iron ingots along and reciting Melquíades’ incantation aloud. The only thing he succeeded in doing was to unearth a suit of fifteenth-century armor which had all of its pieces soldered together with rust and inside of which there was the hollow resonance of an enormous stone-filled gourd. When José Arcadio Buendía and the four men of his expedition managed to take the armor apart, they found inside a calcified skeleton with a copper locket containing a woman’s hair around its neck.
• When the pirate Sir Francis Drake attacked Riohacha in the sixteenth century, Úrsula Iguarán’s great-great-grandmother became so frightened with the ringing of alarm bells and the firing of cannons that she lost control of her nerves and sat down on a lighted stove. The burns changed her into a useless wife for the rest of her days. She could only sit on one side, cushioned by pillows, and something strange must have happened to her way of walking, for she never walked again in public. She gave up all kinds of social activity, obsessed with the notion that her body gave off a singed odor. Dawn would find her in the courtyard, for she did not dare fall asleep lest she dream of the English and their ferocious attack dogs as they came through the windows of her bedroom to submit her to shameful tortures with their red-hot irons. Her husband, an Aragonese merchant by whom she had two children, spent half the value of his store on medicines and pastimes in an attempt to alleviate her terror. Finally he sold the business and took the family to live far from the sea in a settlement of peaceful Indians located in the foothills, where he built his wife a bedroom without windows so that the pirates of her dream would have no way to get in.
• Pilar Ternera’s son was brought to his grandparents’ house two weeks after he was born. Úrsula admitted him grudgingly, conquered once more by the obstinacy of her husband, who could not tolerate the idea that an offshoot of his blood should be adrift, but he imposed the condition that the child should never know his true identity. Although he was given the name José Arcadio, they ended up calling him simply Arcadio so as to avoid confusion. At that time there was so much activity in the town and so much bustle in the house that the care of the children was relegated to a secondary level. They were put in the care of Visitación, a Guajiro Indian woman who had arrived in town with a brother in flight from a plague of insomnia that had been scourging their tribe for several years. They were both so docile and willing to help that Úrsula took them on to help her with her household chores. That was how Arcadio and Amaranta came to speak the Guajiro language before Spanish, and they learned to drink lizard broth and eat spider eggs without Úrsula’s knowing it, for she was too busy with a promising business in candy animals. Macondo had changed. The people who had come with Úrsula spread the news of the good quality of its soil and its privileged position with respect to the swamp, so that from the narrow village of past times it changed into an active town with stores and workshops and a permanent commercial route over which the first Arabs arrived with their baggy pants and rings in their ears, swapping glass beads for macaws. José Arcadio Buendía did not have a moment’s rest. Fascinated by an immediate reality that came to be more fantastic than the vast universe of his imagination, he lost all interest in the alchemist’s laboratory, put to rest the material that had become attenuated with months of manipulation, and went back to being the enterprising man of earlier days when he had decided upon the layout of the streets and the location of the new houses so that no one would enjoy privileges that everyone did not have. He acquired such authority among the new arrivals that foundations were not laid or walls built without his being consulted, and it was decided that he should be the one in charge of the distribution of the land. When the acrobat gypsies returned, with their vagabond carnival transformed now into a gigantic organization of games of luck and chance, they were received with great joy, for it was thought that José Arcadio would be coming back with them. But José Arcadio did not return, nor did they come with the snake-man, who, according to what Úrsula thought, was the only one who could tell them about their son, so the gypsies were not allowed to camp in town or set foot in it in the future, for they were considered the bearers of concupiscence and perversion. José Arcadio Buendía, however, was explicit in maintaining that the old tribe of Melquíades, who had contributed so much to the growth of the village with his age-old wisdom and his fabulous inventions, would always find the gates open. But Melquíades’ tribe, according to what the wanderers said, had been wiped off the face of the earth because they had gone beyond the limits of human knowledge.
• The new house, white, like a dove, was inaugurated with a dance. Úrsula had got that idea from the afternoon when she saw Rebeca and Amaranta changed into adolescents, and it could almost have been said that the main reason behind the construction was a desire to have a proper place for the girls to receive visitors. In order that nothing would be lacking in splendor she worked like a galley slave as the repairs were under way, so that before they were finished she had ordered costly necessities for the decorations, the table service, and the marvelous invention that was to arouse the astonishment of the town and the jubilation of the young people: the pianola. They delivered it broken down, packed in several boxes that were unloaded along with the Viennese furniture, the Bohemian crystal, the table service from the Indies Company, the tablecloths from Holland, and a rich variety of lamps and candlesticks, hangings and drapes. The import house sent along at its own expense an Italian expert, Pietro Crespi, to assemble and tune the pianola, to instruct the purchasers in its functioning, and to teach them how to dance the latest music printed on its six paper rolls.
• Aureliano Buendia and Remedios Moscote were married one Sunday in March before the altar Father Nicanor Reyna had set up in the parlor. It was the culmination of four weeks of shocks in the Moscote household because little Remedios had reached puberty before getting over the habits of childhood. In spite of the fact that her mother had taught her about the changes of adolescence, one February afternoon she burst shouting into the living room, where her sisters were chatting with Aureliano, and showed them her panties, smeared with a chocolate-colored paste. A month for the wedding was agreed upon. There was barely enough time to teach her how to wash herself, get dressed by herself, and understand the fundamental business of a home. They made her urinate over hot bricks in order to cure her of the habit of wetting her bed. It took a good deal of work to convince her of the inviolability of the marital secret, for Remedios was so confused and at the same time so amazed at the revelation that she wanted to talk to everybody about the details of the wedding night. It was a fatiguing effort, but on the date set for the ceremony the child was as adept in the ways of the world as any of her sisters. Don Apolinar Moscote escorted her by the arm down the street that was decorated with flowers and wreaths amidst the explosion of rockets and the music of several bands, and she waved with her hand and gave her thanks with a smile to those who wished her good luck from the windows. Aureliano, dressed in black, wearing the same patent leather boots with metal fasteners that he would have on a few years later as he faced the firing squad, had an intense paleness and a hard lump in his throat when he met the bride at the door of the house and led her to the altar. She behaved so naturally, with such discretion, that she did not lose her composure, not even when Aureliano dropped the ring as he tried to put it on her finger. In the midst of the murmurs and confusion of the guests, she kept her arm with the fingerless lace glove held up and remained like that with her ring finger ready until the bridegroom managed to stop the ring with his foot before it rolled to the door, and came back blushing to the altar. Her mother and sisters suffered so much from the fear that the child would do something wrong during the ceremony that in the end they were the ones who committed the impertinence of picking her up to kiss her. From that day on the sense of responsibility, the natural grace, the calm control that Remedios would have in the face of adverse circumstances was revealed. It was she who, on her own initiative, put aside the largest piece that she had cut from the wedding cake and took it on a plate with a fork to José Arcadio Buendía. Tied to the trunk of the chestnut tree, huddled on a wooden stool underneath the palm shelter, the enormous old man, discolored by the sun and rain, made a vague smile of gratitude and ate the piece of cake with his fingers, mumbling an unintelligible psalm. The only unhappy person in that noisy celebration, which lasted until dawn on Monday, was Rebeca Buendía. It was her own frustrated party. By an arrangement of Úrsula’s, her marriage was to be celebrated on the same day, but that Friday Pietro Crespi received a letter with the news of his mother’s imminent death. The wedding was postponed. Pietro Crespi left for the capital of the province an hour after receiving the letter, and on the road he missed his mother, who arrived punctually Saturday night and at Aureliano’s wedding sang the sad aria that she had prepared for the wedding of her son. Pietro Crespi returned on Sunday midnight to sweep up the ashes of the party, after having worn out five horses on the road in an attempt to be in time for his wedding. It was never discovered who wrote the letter. Tormented by Úrsula, Amaranta wept with indignation and swore her innocence in front of the altar, which the carpenters had not finished dismantling.
• Colonel Aureliano Buendia organized thirty-two armed uprisings and he lost them all. He had seventeen male children by seventeen different women and they were exterminated one after the other on a single night before the oldest one had reached the age of thirty-five. He survived fourteen attempts on his life, seventy-three ambushes, and a firing squad. He lived through a dose of strychnine in his coffee that was enough to kill a horse. He refused the Order of Merit, which the President of the Republic awarded him. He rose to be Commander in Chief of the revolutionary forces, with jurisdiction and command from one border to the other, and the man most feared by the government, but he never let himself be photographed. He declined the lifetime pension offered him after the war and until old age he made his living from the little gold fishes that he manufactured in his workshop in Macondo. Although he always fought at the head of his men, the only wound that he received was the one he gave himself after signing the Treaty of Neerlandia, which put an end to almost twenty years of civil war. He shot himself in the chest with a pistol and the bullet came out through his back without damaging any vital organ. The only thing left of all that was a street that bore his name in Macondo. And yet, as he declared a few years before he died of old age, he had not expected any of that on the dawn he left with his twenty-one men to join the forces of General Victorio Medina.
• The war was over in May. Two weeks before the government made the official announcement in a high-sounding proclamation, which promised merciless punishment for those who had started the rebellion, Colonel Aureliano Buendía fell prisoner just as he was about to reach the western frontier disguised as an Indian witch doctor. Of the twenty-one men who had followed him to war, fourteen fell in combat, six were wounded, and only one accompanied him at the moment of final defeat: Colonel Gerineldo Márquez. The news of his capture was announced in Macondo with a special proclamation. “He’s alive,” Úrsula told her husband. “Let’s pray to God for his enemies to show him clemency.” After three days of weeping, one afternoon as she was stirring some sweet milk candy in the kitchen she heard her son’s voice clearly in her ear. “It was Aureliano,” she shouted, running toward the chestnut tree to tell her husband the news. “I don’t know how the miracle took place, but he’s alive and we’re going to see him very soon.” She took it for granted. She had the floors of the house scrubbed and changed the position of the furniture. One week later a rumor from somewhere that was not supported by any proclamation gave dramatic confirmation to the prediction. Colonel Aureliano Buendía had been condemned to death and the sentence would be carried out in Macondo as a lesson to the population. One Monday, at ten-thirty in the morning, Amaranta was dressing Aureliano José when she heard the sound of a distant troop and the blast of a cornet one second before Úrsula burst into the room with the shout: “They’re bringing him now!” The troop struggled to subdue the overflowing crowd with their rifle butts. Úrsula and Amaranta ran to the corner, pushing their way through, and then they saw him. He looked like a beggar. His clothing was torn, his hair and beard were tangled, and he was barefoot. He was walking without feeling the burning dust, his hands tied behind his back with a rope that a mounted officer had attached to the head of his horse. Along with him, also ragged and defeated, they were bringing Colonel Gerineldo Márquez. They were not sad. They seemed more disturbed by the crowd that was shouting all kinds of insults at the troops.
• Sitting in the wicker rocking chair with her interrupted work in her lap, Amaranta watched Aureliano José, his chin covered with foam, stropping his razor to give himself his first shave. His blackheads bled and he cut his upper lip as he tried to shape a mustache of blond fuzz, and when it was all over he looked the same as before, but the laborious process gave Amaranta the feeling that she had begun to grow old at that moment.
• Colonel Gerineldo Marquez was the first to perceive the emptiness of the war. In his position as civil and military leader of Macondo he would have telegraphic conversations twice a week with Colonel Aureliano Buendía. At first those exchanges would determine the course of a flesh-and-blood war, the perfectly defined outlines of which told them at any moment the exact spot where it was and the prediction of its future direction. Although he never let himself be pulled into the area of confidences, not even by his closest friends, Colonel Aureliano Buendía still had at that time the familiar tone that made it possible to identify him at the other end of the wire. Many times he would prolong the talks beyond the expected limit and let them drift into comments of a domestic nature. Little by little, however, and as the war became more intense and widespread, his image was fading away into a universe of unreality. The characteristics of his speech were more and more uncertain, and they came together and combined to form words that were gradually losing all meaning. Colonel Gerineldo Márquez limited himself then to just listening, burdened by the impression that he was in telegraphic contact with a stranger from another world.
• Years later on his deathbed Aureliano Segundo would remember the rainy afternoon in June when he went into the bedroom to meet his first son. Even though the child was languid and weepy, with no mark of a Buendía, he did not have to think twice about naming him.
• The marriage was on the point of breaking up after two months because Aureliano Segundo, in an attempt to placate Petra Cotes, had a picture taken of her dressed as the Queen of Madagascar. When Fernanda found out about it she repacked her bridal trunks and left Macondo without saying good-bye. Aureliano Segundo caught up with her on the swamp road. After much pleading and promises of reform he succeeded in getting her to come home and he abandoned his concubine.
• Dazzled by so many and such marvelous inventions, the people of Macondo did not know where their amazement began. They stayed up all night looking at the pale electric bulbs fed by the plant that Aureliano Triste had brought back when the train made its second trip, and it took time and effort for them to grow accustomed to its obsessive toom-toom. They became indignant over the living images that the prosperous merchant Bruno Crespi projected in the theater with the lion-head ticket windows, for a character who had died and was buried in one film and for whose misfortune tears of affliction had been shed would reappear alive and transformed into an Arab in the next one. The audience, who paid two cents apiece to share the difficulties of the actors, would not tolerate that outlandish fraud and they broke up the seats. The mayor, at the urging of Bruno Crespi, explained in a proclamation that the cinema was a machine of illusions that did not merit the emotional outbursts of the audience. With that discouraging explanation many felt that they had been the victims of some new and showy gypsy business and they decided not to return to the movies, considering that they already had too many troubles of their own to weep over the acted-out misfortunes of imaginary beings. Something similar happened with the cylinder phonographs that the merry matrons from France brought with them as a substitute for the antiquated hand organs and that for a time had serious effects on the livelihood of the band of musicians. At first curiosity increased the clientele on the forbidden street and there was even word of respectable ladies who disguised themselves as workers in order to observe the novelty of the phonograph from first hand, but from so much and such close observation they soon reached the conclusion that it was not an enchanted mill as everyone had thought and as the matrons had said, but a mechanical trick that could not be compared with something so moving, so human, and so full of everyday truth as a band of musicians. It was such a serious disappointment that when phonographs became so popular that there was one in every house they were not considered objects for amusement for adults but as something good for children to take apart. On the other hand, when someone from the town had the opportunity to test the crude reality of the telephone installed in the railroad station, which was thought to be a rudimentary version of the phonograph because of its crank, even the most incredulous were upset. It was as if God had decided to put to the test every capacity for surprise and was keeping the inhabitants of Macondo in a permanent alternation between excitement and disappointment, doubt and revelation, to such an extreme that no one knew for certain where the limits of reality lay. It was an intricate stew of truths and mirages that convulsed the ghost of José Arcadio Buendía under the chestnut tree with impatience and made him wander all through the house even in broad daylight. Ever since the railroad had been officially inaugurated and had begun to arrive with regularity on Wednesdays at eleven o’clock and the primitive wooden station with a desk, a telephone, and a ticket window had been built, on the streets of Macondo men and women were seen who had adopted everyday and normal customs and manners but who really looked like people out of a circus. In a town that had chafed under the tricks of the gypsies there was no future for those ambulatory acrobats of commerce who with equal effrontery offered a whistling kettle and a daily regime that would assure the salvation of the soul on the seventh day; but from those who let themselves be convinced out of fatigue and the ones who were always unwary, they reaped stupendous benefits. Among those theatrical creatures, wearing riding breeches and leggings, a pith helmet and steel-rimmed glasses, with topaz eyes and the skin of a thin rooster, there arrived in Macondo on one of so many Wednesdays the chubby and smiling Mr. Herbert, who ate at the house.
• In the bewilderment of her last years, Úrsula had had very little free time to attend to the papal education of José Arcadio, and the time came for him to get ready to leave for the seminary right away. Meme, his sister, dividing her time between Fernanda’s rigidity and Amaranta’s bitterness, at almost the same moment reached the age set for her to be sent to the nuns’ school, where they would make a virtuoso on the clavichord of her. Úrsula felt tormented by grave doubts concerning the effectiveness of the methods with which she had molded the spirit of the languid apprentice Supreme Pontiff, but she did not put the blame on her staggering old age or the dark clouds that barely permitted her to make out the shape of things, but on something that she herself could not really define and that she conceived confusedly as a progressive breakdown of time. “The years nowadays don’t pass the way the old ones used to,” she would say, feeling that everyday reality was slipping through her hands. In the past, she thought, children took a long time to grow up. All one had to do was remember all the time needed for José Arcadio, the elder, to go away with the gypsies and all that happened before he came back painted like a snake and talking like an astronomer, and the things that happened in the house before Amaranta and Arcadio forgot the language of the Indians and learned Spanish. One had to see only the days of sun and dew that poor José Arcadio Buendía went through under the chestnut tree and all the time needed to mourn his death before they brought in a dying Colonel Aureliano Buendía, who after so much war and so much suffering from it was still not fifty years of age. In other times, after spending the whole day making candy animals, she had more than enough time for the children, to see from the whites of their eyes that they needed a dose of castor oil. Now, however, when she had nothing to do and would go about with José Arcadio riding on her hip from dawn to dusk, this bad kind of time compelled her to leave things half done. The truth was that Úrsula resisted growing old even when she had already lost count of her age and she was a bother on all sides as she tried to meddle in everything and as she annoyed strangers with her questions as to whether they had left a plaster Saint Joseph to be kept until the rains were over during the days of the war. No one knew exactly when she had begun to lose her sight. Even in her later years, when she could no longer get out of bed, it seemed that she was simply defeated by decrepitude, but no one discovered that she was blind. She had noticed it before the birth of José Arcadio. At first she thought it was a matter of a passing debility and she secretly took marrow syrup and put honey on her eyes, but quite soon she began to realize that she was irrevocably sinking into the darkness, to a point where she never had a clear notion of the invention of the electric light, for when they put in the first bulbs she was only able to perceive the glow. She did not tell anyone about it because it would have been a public recognition of her uselessness. She concentrated on a silent schooling in the distances of things and people’s voices, so that she would still be able to see with her memory what the shadows of her cataracts no longer allowed her to. Later on she was to discover the unforeseen help of odors, which were defined in the shadows with a strength that was much more convincing than that of bulk and color, and which saved her finally from the shame of admitting defeat. In the darkness of the room she was able to thread a needle and sew a buttonhole and she knew when the milk was about to boil. She knew with so much certainty the location of everything that she herself forgot that she was blind at times. On one occasion Fernanda had the whole house upset because she had lost her wedding ring, and Úrsula found it on a shelf in the children’s bedroom. Quite simply, while the others were going carelessly all about, she watched them with her four senses so that they never took her by surprise, and after some time she discovered that every member of the family, without realizing it, repeated the same path every day, the same actions, and almost repeated the same words at the same hour. Only when they deviated from meticulous routine did they run the risk of losing something. So when she heard Fernanda all upset because she had lost her ring, Úrsula remembered that the only thing different that she had done that day was to put the mattresses out in the sun because Meme had found a bedbug the night before. Since the children had been present at the fumigation, Úrsula figured that Fernanda had put the ring in the only place where they could not reach it: the shelf. Fernanda, on the other hand, looked for it in vain along the paths of her everyday itinerary without knowing that the search for lost things is hindered by routine habits and that is why it is so difficult to find them.
• Meme’s last vacations coincided with the period of mourning for Colonel Aureliano Buendía. The shuttered house was no place for parties. They spoke in whispers, ate in silence, recited the rosary three times a day, and even clavichord practice during the heat of siesta time had a funereal echo. In spite of her secret hostility toward the colonel, it was Fernanda who imposed the rigor of that mourning, impressed by the solemnity with which the government exalted the memory of its dead enemy. Aureliano Segundo, as was his custom, came back to sleep in the house during his daughter’s vacation and Fernanda must have done something to regain her privileges as his legitimate wife because the following year Meme found a newborn little sister who against the wishes of her mother had been baptized with the name Amaranta Úrsula.
• The events that would deal Macondo its fatal blow were just showing themselves when they brought Meme Buendía’s son home. The public situation was so uncertain then that no one had sufficient spirit to become involved with private scandals, so that Fernanda was able to count on an atmosphere that enabled her to keep the child hidden as if he had never existed. She had to take him in because the circumstances under which they brought him made rejection impossible. She had to tolerate him against her will for the rest of her life because at the moment of truth she lacked the courage to go through with her inner determination to drown him in the bathroom cistern. She locked him up in Colonel Aureliano Buendía’s old workshop. She succeeded in convincing Santa Sofía de la Piedad that she had found him floating in a basket. Úrsula would die without ever knowing his origin. Little Amaranta Úrsula, who went into the workshop once when Fernanda was feeding the child, also believed the version of the floating basket. Aureliano Segundo, having broken finally with his wife because of the irrational way in which she handled Meme’s tragedy, did not know of the existence of his grandson until three years after they brought him home, when the child escaped from captivity through an oversight on Fernanda’s part and appeared on the porch for a fraction of a second, naked, with matted hair, and with an impressive sex organ that was like a turkey’s wattles, as if he were not a human child but the encyclopedia definition of a cannibal.
• It rained for four years, eleven months, and two days. There were periods of drizzle during which everyone put on his full dress and a convalescent look to celebrate the clearing, but people soon grew accustomed to interpret the pauses as a sign of redoubled rain. The sky crumbled into a set of destructive storms and out of the north came hurricanes that scattered roofs about and knocked down walls and uprooted every last plant of the banana groves. Just as during the insomnia plague, as Úrsula came to remember during those days, the calamity itself inspired defenses against boredom. Aureliano Segundo was one of those who worked hardest not to be conquered by idleness. He had gone home for some minor matter on the night that Mr. Brown unleashed the storm, and Fernanda tried to help him with a half-blown-out umbrella that she found in a closet. “I don’t need it,” he said. “I’ll stay until it clears.” That was not, of course, an ironclad promise, but he would accomplish it literally. Since his clothes were at Petra Cotes’s, every three days he would take off what he had on and wait in his shorts until they were washed. In order not to become bored, he dedicated himself to the task of repairing the many things that needed fixing in the house. He adjusted hinges, oiled locks, screwed knockers tight, and planed doorjambs. For several months he was seen wandering about with a toolbox that the gypsies must have left behind in José Arcadio Buendía’s days, and no one knew whether because of the involuntary exercise, the winter tedium, or the imposed abstinence, but his belly was deflating little by little like a wineskin and his face of a beatific tortoise was becoming less bloodshot and his double chin less prominent until he became less pachydermic all over and was able to tie his own shoes again. Watching him putting in latches and repairing clocks, Fernanda wondered whether or not he too might be falling into the vice of building so that he could take apart like Colonel Aureliano Buendía and his little gold fishes, Amaranta and her shroud and her buttons, José Arcadio and the parchments, and Úrsula and her memories. But that was not the case. The worst part was that the rain was affecting everything and the driest of machines would have flowers popping out among their gears if they were not oiled every three days, and the threads in brocades rusted, and wet clothing would break out in a rash of saffron-colored moss. The air was so damp that fish could have come in through the doors and swum out the windows, floating through the atmosphere in the rooms. One morning Úrsula woke up feeling that she was reaching her end in a placid swoon and she had already asked them to take her to Father Antonio Isabel, even if it had to be on a stretcher, when Santa Sofía de la Piedad discovered that her back was paved with leeches. She took them off one by one, crushing them with a firebrand before they bled her to death. It was necessary to dig canals to get the water out of the house and rid it of the frogs and snails so that they could dry the floors and take the bricks from under the bedposts and walk in shoes once more. Occupied with the many small details that called for his attention, Aureliano Segundo did not realize that he was getting old until one afternoon when he found himself contemplating the premature dusk from a rocking chair and thinking about Petra Cotes without quivering. There would have been no problem in going back to Fernanda’s insipid love, because her beauty had become solemn with age, but the rain had spared him from all emergencies of passion and had filled him with the spongy serenity of a lack of appetite. He amused himself thinking about the things that he could have done in other times with that rain which had already lasted a year. He had been one of the first to bring zinc sheets to Macondo, much earlier than their popularization by the banana company, simply to roof Petra Cotes’s bedroom with them and to take pleasure in the feeling of deep intimacy that the sprinkling of the rain produced at that time. But even those wild memories of his mad youth left him unmoved, just as during his last debauch he had exhausted his quota of salaciousness and all he had left was the marvelous gift of being able to remember it without bitterness or repentance. It might have been thought that the deluge had given him the opportunity to sit and reflect and that the business of the pliers and the oilcan had awakened in him the tardy yearning of so many useful trades that he might have followed in his life and did not; but neither case was true, because the temptation of a sedentary domesticity that was besieging him was not the result of any rediscovery or moral lesson. It came from much farther off, unearthed by the rain’s pitchfork from the days when in Melquíades’ room he would read the prodigious fables about flying carpets and whales that fed on entire ships and their crews. It was during those days that in a moment of carelessness little Aureliano appeared on the porch and his grandfather recognized the secret of his identity. He cut his hair, dressed him, taught him not to be afraid of people, and very soon it was evident that he was a legitimate Aureliano Buendía, with his high cheekbones, his startled look, and his solitary air. It was a relief for Fernanda. For some time she had measured the extent of her pridefulness, but she could not find any way to remedy it because the more she thought of solutions the less rational they seemed to her. If she had known that Aureliano Segundo was going to take things the way he did, with the fine pleasure of a grandfather, she would not have taken so many turns or got so mixed up, but would have freed herself from mortification the year before. Amaranta Úrsula, who already had her second teeth, thought of her nephew as a scurrying toy who was a consolation for the tedium of the rain. Aureliano Segundo remembered then the English encyclopedia that no one had since touched in Meme’s old room. He began to show the children the pictures, especially those of animals, and later on the maps and photographs of remote countries and famous people. Since he did not know any English and could identify only the most famous cities and people, he would invent names and legends to satisfy the children’s insatiable curiosity.
• Úrsula had to make great effort to fulfill her promise to die when it cleared. The waves of lucidity that were so scarce during the rains became more frequent after August, when an arid wind began to blow and suffocated the rosebushes and petrified the piles of mud, and ended up scattering over Macondo the burning dust that covered the rusted zinc roofs and the age-old almond trees forever. Úrsula cried in lamentation when she discovered that for more than three years she had been a plaything for the children. She washed her painted face, took off the strips of brightly colored cloth, the dried lizards and frogs, and the rosaries and old Arab necklaces that they had hung all over her body, and for the first time since the death of Amaranta she got up out of bed without anybody’s help to join in the family life once more. The spirit of her invincible heart guided her through the shadows. Those who noticed her stumbling and who bumped into the archangelic arm she kept raised at head level thought that she was having trouble with her body, but they still did not think she was blind. She did not need to see to realize that the flower beds, cultivated with such care since the first rebuilding, had been destroyed by the rain and ruined by Aureliano Segundo’s excavations, and that the walls and the cement of the floors were cracked, the furniture mushy and discolored, the doors off their hinges, and the family menaced by a spirit of resignation and despair that was inconceivable in her time. Feeling her way along through the empty bedrooms she perceived the continuous rumble of the termites as they carved the wood, the snipping of the moths in the clothes closets, and the devastating noise of the enormous red ants that had prospered during the deluge and were undermining the foundations of the house. One day she opened the trunk with the saints and had to ask Santa Sofía de la Piedad to get off her body the cockroaches that jumped out and that had already turned the clothing to dust. “A person can’t live in neglect like this,” she said. “If we go on like this we’ll be devoured by animals.” From then on she did not have a moment of repose. Up before dawn, she would use anybody available, even the children. She put the few articles of clothing that were still usable out into the sun, she drove the cockroaches off with powerful insecticide attacks, she scratched out the veins that the termites had made on doors and windows and asphyxiated the ants in their anthills with quicklime. The fever of restoration finally brought her to the forgotten rooms. She cleared out the rubble and cobwebs in the room where José Arcadio Buendía had lost his wits looking for the philosopher’s stone, she put the silver shop which had been upset by the soldiers in order, and lastly she asked for the keys to Melquíades’ room to see what state it was in. Faithful to the wishes of José Arcadio Segundo, who had forbidden anyone to come in unless there was a clear indication that he had died, Santa Sofía de la Piedad tried all kinds of subterfuges to throw Úrsula off the track. But so inflexible was her determination not to surrender even the most remote corner of the house to the insects that she knocked down every obstacle in her path, and after three days of insistence she succeeded in getting them to open the door for her. She had to hold on to the doorjamb so that the stench would not knock her over, but she needed only two seconds to remember that the schoolgirls’ seventy-two chamber pots were in there and that on one of the rainy nights a patrol of soldiers had searched the house looking for José Arcadio Segundo and had been unable to find him.
• Aureliano did not leave Melquíades’ room for a long time. He learned by heart the fantastic legends of the crumbling book, the synthesis of the studies of Hermann the Cripple, the notes on the science of demonology, the keys to the philosopher’s stone, the Centuries of Nostradamus and his research concerning the plague, so that he reached adolescence without knowing a thing about his own time but with the basic knowledge of a medieval man. Any time that Santa Sofía de la Piedad would go into his room she would find him absorbed in his reading. At dawn she would bring him a mug of coffee without sugar and at noon a plate of rice and slices of fried plantain, which were the only things eaten in the house since the death of Aureliano Segundo. She saw that his hair was cut, picked off the nits, took in to his size the old clothing that she found in forgotten trunks, and when his mustache began to appear she brought him Colonel Aureliano Buendía’s razor and the small gourd he had used as a shaving mug. None of the latter’s children had looked so much like him, not even Aureliano José, particularly in respect to the prominent cheekbones and the firm and rather pitiless line of the lips. As had happened to Úrsula with Aureliano Segundo when the latter was studying in the room, Santa Sofía de la Piedad thought that Aureliano was talking to himself. Actually, he was talking to Melquíades. One burning noon, a short time after the death of the twins, against the light of the window he saw the gloomy old man with his crow’s wing hat like the materialization of a memory that had been in his head since long before he was born. Aureliano had finished classifying the alphabet of the parchments, so that when Melquíades asked him if he had discovered the language in which they had been written he did not hesitate to answer.
• Amaranta Úrsula returned with the first angels of December, driven on a sailor’s breeze, leading her husband by a silk rope tied around his neck. She appeared without warning, wearing an ivory-colored dress, a string of pearls that reached almost to her knees, emerald and topaz rings, and with her straight hair in a smooth bun held behind her ears by swallow-tail brooches. The man whom she had married six months before was a thin, older Fleming with the look of a sailor about him. She had only to push open the door to the parlor to realize that her absence had been longer and more destructive than she had imagined.
• Pilar Ternera died in her wicker rocking chair during one night of festivities as she watched over the entrance to her paradise. In accordance with her last wishes she was not buried in a coffin but sitting in her rocker, which eight men lowered by ropes into a huge hole dug in the center of the dance floor. The mulatto girls, dressed in black, pale from weeping, invented shadowy rites as they took off their earrings, brooches, and rings and threw them into the pit before it was closed over with a slab that bore neither name nor dates, and that was covered with a pile of Amazonian camellias. After poisoning the animals, they closed up the doors and windows with brick and mortar and they scattered out into the world with their wooden trunks that were lined with pictures of saints, prints from magazines, and the portraits of sometime sweethearts, remote and fantastic, who shat diamonds, or ate cannibals, or were crowned playing-card kings on the high seas.
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