Existentialist Thought in African American Literature before 1940

Melvin G. Hill

• Publisher: Lexington Books
• Year: 2015
• eBook ISBN: 9781498514811
• Edition: 1
• Topic: Literature
• Subtopic: Historical Literary Criticism
• Index: Literature

Existentialist Thought in African American Literature Before 1940 is the first collection of its kind to break new ground in arguing that long before its classification by Jean-Paul Sartre, African American literature embodied existentialist thought. To make its case, this daring book dissects eight notable texts: Frederick Douglass's Narrative of the Life of Frederick Douglass (1845) and My Bondage and My Freedom (1855), Sojourner Truth's Ain't I A Woman (1861), Harriet Jacobs's Incidents in the Life of A Slave Girl (1861), Sutton E. Griggs's Imperium in Imperio (1899), James Weldon Johnson's Autobiography of an Ex-Colored Man (1912), and Nella Larsen's Quicksand (1928) and Passing (1929). It explores and addresses a wide range of complex philosophical concepts such as: authenticity, potentiality-for-authentic living, bad faith, and existentialism from the Christian point of view. The use of interdisciplinary studies such as gender studies, queer studies, Christian ethics, mixed-race studies, and existentialism, allows the authors within this book to lend unique perspectives in examining selected African American literary works.

Table of contents

• Contents
• Acknowledgments
• Introduction
• Chapter 1: Morality, Art, and the Self
• Chapter 2: I’m Not Here: Existential Acts in Nineteenth-Century African American Women’s Narrative
• Chapter 3: Sutton E. Griggs’s Existential Vision in Imperium in Imperio: The New Negro
• Chapter 4: Existential Authenticity in Early Twentieth-Century African American Passing Narratives
• Chapter 5: “Clare Kendry Cared Nothing for the Race. She Only Belonged to It”
• About the Contributors