
- 209 pages
- English
- PDF
- Available on iOS & Android
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About this book
In Bolivia today, the ability to speak an indigenous language is highly valued among educated urbanites as a useful job skill, but a rural person who speaks a native language is branded with lower social status. Likewise, chewing coca in the countryside spells "inferior indian," but in La Paz jazz bars it's decidedly cool. In the Andes and elsewhere, the commodification of indianness has impacted urban lifestyles as people co-opt indigenous cultures for qualities that emphasize the uniqueness of their national culture.
This volume looks at how metropolitan ideas of nation employed by politicians, the media and education are produced, reproduced, and contested by people of the rural Andesāpeople who have long been regarded as ethnically and racially distinct from more culturally European urban citizens. Yet these peripheral "natives" are shown to be actively engaged with the idea of the nation in their own communities, forcing us to re-think the ways in which indigeneity is defined by its marginality.
The contributors examine the ways in which numerous identitiesāracial, generational, ethnic, regional, national, gender, and sexualāare both mutually informing and contradictory among subaltern Andean people who are more likely now to claim an allegiance to a nation than ever before. Although indians are less often confronted with crude assimilationist policies, they continue to face racism and discrimination as they struggle to assert an identity that is more than a mere refraction of the dominant culture. Yet despite the language of multiculturalism employed even in constitutional reform, any assertion of indian identity is likely to be resisted. By exploring topics as varied as nation-building in the 1930s or the chuqila dance, these authors expose a paradox in the relation between indians and the nation: that the nation can be claimed as a source of power and distinct identity while simultaneously making some types of national imaginings unattainable.
Whether dancing together or simply talking to one another, the people described in these essays are shown creating identity through processes that are inherently social and interactive. To sing, to eat, to weave . . . In the performance of these simple acts, bodies move in particular spaces and contexts and do so within certain understandings of gender, race and nation. Through its presentation of this rich variety of ethnographic and historical contexts, Natives Making Nation provides a finely nuanced view of contemporary Andean life.
This volume looks at how metropolitan ideas of nation employed by politicians, the media and education are produced, reproduced, and contested by people of the rural Andesāpeople who have long been regarded as ethnically and racially distinct from more culturally European urban citizens. Yet these peripheral "natives" are shown to be actively engaged with the idea of the nation in their own communities, forcing us to re-think the ways in which indigeneity is defined by its marginality.
The contributors examine the ways in which numerous identitiesāracial, generational, ethnic, regional, national, gender, and sexualāare both mutually informing and contradictory among subaltern Andean people who are more likely now to claim an allegiance to a nation than ever before. Although indians are less often confronted with crude assimilationist policies, they continue to face racism and discrimination as they struggle to assert an identity that is more than a mere refraction of the dominant culture. Yet despite the language of multiculturalism employed even in constitutional reform, any assertion of indian identity is likely to be resisted. By exploring topics as varied as nation-building in the 1930s or the chuqila dance, these authors expose a paradox in the relation between indians and the nation: that the nation can be claimed as a source of power and distinct identity while simultaneously making some types of national imaginings unattainable.
Whether dancing together or simply talking to one another, the people described in these essays are shown creating identity through processes that are inherently social and interactive. To sing, to eat, to weave . . . In the performance of these simple acts, bodies move in particular spaces and contexts and do so within certain understandings of gender, race and nation. Through its presentation of this rich variety of ethnographic and historical contexts, Natives Making Nation provides a finely nuanced view of contemporary Andean life.
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Yes, you can access Natives Making Nation by Andrew Canessa in PDF and/or ePUB format, as well as other popular books in History & Latin American & Caribbean History. We have over one million books available in our catalogue for you to explore.
Information
Publisher
University of Arizona PressYear
2011Print ISBN
9780816530137, 9780816524693eBook ISBN
9780816506040Table of contents
- Contents
- 1. Introduction: Making the Nation on the Margins / Andrew Canessa
- 2. Capturing Indian Bodies, Hearths, and Minds: The Gendered Politics of Rural School Reform in Bolivia, 1920s-1940s / Brooke Larson
- 3. Making Music Safe for the Nation: Folklore Pioneers in Bolivian Indigenism / Michelle Bigenho
- 4. The Choreography of Territory, Agency, and Cultural Survival: The Vicuna Hunting Ritual "Chuqila" / Marcia Stephenson
- 5. Dancing on the Borderlands: Girls (Re)Fashioning National Belonging in the Andes / Krista Van Vleet
- 6. The Indian Within, the Indian Without: Citizenship, Race, and Sex in a Bolivian Hamlet / Andrew Canessa
- 7. From Political Prison to Tourist Village: Tourism, Gender, Indigeneity, and the State on Taquile Island, Peru / Elayne Zorn
- Afterword: Andean Identities: Multiplicities, Socialities, Materialities / Mary Weismantel
- Contributors
- Index