THE WORDS OF FREDERICK DOUGLASS
Abolition
(see also Colonization, Emancipation)
The real and only-to-be-relied-on movement for the abolition of slavery in this country, and throughout the world, is a great moral and religious movement. The work of which is, the enlightenment of the public mind, the quickening and enlightening of the dead conscience of the nation into life, and to a sense of the gross injustice, fraud, wrong and inhumanity of enslaving their fellow-men,āthe fixing in the soul of the nation an invincible abhorrence of the whole system of slaveholding; and begetting in it a firm and inflexible determination to rid itself of its guiltiness in the matter. My means for the attainment of this deeply-desired and long-prayed-for end, are the simple proclamation of the word of Truth, written and spoken in the love of it, and in faith believing that the God of truth will give it success.
āCorrespondence: Douglass to William Lloyd Garrison, October 27, 1844, Douglass Papers, ser. 3, 1:33
Yet the cause shall not suffer; the star, whose feeble light had become painful, shall yet become a sun, whose brilliant rays shall scorch, blister and burn, till slavery shall be utterly consumed.
āCorrespondence: Douglass to William Lloyd Garrison, September 16, 1845, Douglass Papers, ser. 3, 1:53
It is clear that Slavery in our country can only be abolished by creating a public opinion favorable to its abolition, and this can only be done by enlightening the Public mindāby exposing the character of slavery and enforcing the great principle of justice and humanity against it. To do this with what ability I may possess is plainly my duty. To shrink from doing so, on any fitting occasion, from a mere fear of giving offence to those implicated in the wickedness, would be to betray the sacred trust committed to me, and to act the part of a coward.
āCorrespondence: Douglass to Thurlow Weed, December 1, 1845, Douglass Papers, ser. 3, 1:67ā68
Let slavery be hemmed in on every side by the moral and religious sentiments of mankind, and its death is certain.
āCorrespondence: Douglass to William Lloyd Garrison, April 16, 1846, Douglass Papers, ser. 3, 1:110
I expose slaveryā¦because to expose it is to kill it. Slavery is one of those monsters of darkness to whom the light of truth is death.
āSpeech: āAmerican Slavery, American Religion, and the Free Church of Scotland,ā May 22, 1846, Douglass Papers, ser. 1, 1:294
Fellow-citizens! I will not enlarge further on your national inconsistencies. The existence of slavery in this country brands your republicanism as a sham, your humanity as a base pretense, and your Christianity as a lie. It destroys your moral power abroad; it corrupts your politicians at home.
āSpeech: āWhat to the Slave Is the Fourth of July?ā July 5, 1852, Douglass Papers, ser. 1, 2:383
The Anti-Slavery movement has little to entitle it to being called a new thing under the sun in view of any just historical test. I know nothing original about it. Its ideas and arguments were already to the hand of the present work-men; the oldest abolitionist of to-day is but the preacher of a faith, frames and practised long before he was born. The patriots of the American Revolution clearly saw, and with all their inconsistency, they had the grace to confess, the abhorrent character of Slavery, and to hopefully predict its overthrow and complete extirpation. Washington, and Jefferson, Patrick Henry, and Luther Martin, Franklin, and Adams, Madison, and Monroe, and a host of earnest Statesmen, Jurists, Scholars, and Divines of the country, were among those who looked forward to this happy consummation.
āSpeech: āThe Anti-Slavery Movement,ā March 18, 1855, Douglass Papers, ser. 1, 3:21
The difference between abolitionists and those by whom they are opposed, is not as to principles. All are agreed in respect to these. The manner of applying them is the point of difference.
āSpeech: āThe Anti-Slavery Movement,ā March 18, 1855, Douglass Papers, ser. 1, 3:46
Generations unborn will envy us the felicity of having been born at a time when such noble work could be accomplished, when the foundations can be laid deep and strong for the future liberation of the race.
āEditorial: āThe Do-Nothing Policy,ā Frederick Douglassā Paper, September 12, 1856
Blacks
Remember that we are one, that our cause is one, that we must help each other, if we would succeed. We have drank to the dregs the bitter cup of slavery; we have worn the heavy yoke; we have sighed beneath our bonds, and writhed beneath the bloody lash;ācruel mementoes of our oneness are indelibly marked in our living flesh. We are one with you under the ban of prejudice and proscriptionāone with you under the slander of inferiorityāone with you in social and political disfranchisement. What you suffer, we suffer; what you endure, we endure. We are indissolubly united, and must fall or flourish together.
āEditorial āTo Our Oppressed Countrymen,ā North Star, December 3, 1847
Disunionism
I welcome the bolt, either from the North or the South, which shall shatter this Union; for under this Union lie the prostrate forms of three millions with whom I am identified. In consideration of their wrongs, of their sufferings, of their groans, I welcome the bolt, either from the celestial or the infernal regions, which shall sever this Union in twain.
āSpeech: āLove of God, Love of Man, Love of Country,ā September 24, 1847, Douglass Papers, ser. 1, 2:95
Persecution
āTo make war upon the church of the living God.ā What less than the flames off hell is an adequate punishment for such a heaven-daring crime? What! speak evil of the men who minister at the altar as the Most High? For such reckless wickednessāfor such sacrilegious temerity, let his character be blasted forever, brand him infidel, stamp him an atheist, call his disorganizer, and warn the world against him as a moist dangerous man. Such is bit a faint picture of the malignity of religious persecution, as it is at this moment carried on against the abolitionists.
āEditorial: āAmerican Religion and American Slavery,ā North Star, June 17, 1850
Violent Tactics
The only way to make the Fugitive Slave Law a dead letter, is to make a few dead slave-catchers. There is no need to kill them eitherāshoot them in the legs, and send them to the South [as] living epistles of the free gospel preached here at the North.
āSpeech: āJohn Brownās Contributions to the Abolition Movement,ā December 3, 1860, Douglass Papers, ser. 1, 3:419
Women
They filled me with admiration, as I viewed them occupying their noble position; a few women, almost alone in a community of thousands, asserting truths and living out principles at once hated and feared by almost the entire community; and doing all this with a composure and serenity of soul which would well compare with the most experienced champion and standard bearer of our cause, Friend Garrison himself. Heaven bless them, and continue them strength to withstand all trials through which their principles may call them to pass.
āCorrespondence: Douglass to James Miller McKim, September 5, 1844, Douglass Papers, ser. 3, 1:28
When the true history of the antislavery cause shall be written, woman will occupy a large space in its pages, for the cause of the slave has been peculiarly womanās cause.
āAutobiography: Life and Times, 1881, p. 367
Observing womanās agency, devotion and efficiency in pleading the cause of the slave, gratitude for this high service early moved me to give favorable attention to the subject of what is called āWomanās Rightsā and caused me to be denominated a womanās-rights-man. I am glad to say I have never been ashamed to be thus designated.
āAutobiography: Life and Times, 1881, p. 370
African American Character
One thing is certaināwhether we are capable, or have natural abilities to rise from a condition in ...