NOTES
“ALMOST NOTHING; ALMOST EVERYTHING”
1. The “dialogical” Platonic trajectory of flirtation, which finds its privileged descendants in Enlightenment Romantic salon culture, seems distinct from the modern, urban figuration of flirtation as fleeting encounter.
2. For a rigorous account of the tradition of the thought-image (Denkbild), including the question of the place of Simmel’s writing within the constellation of Benjamin, Bloch, Kracauer, and Adorno, see Gerhard Richter, Thought-Images: Frankfurt School Writers’ Reflections from Damaged Life (Stanford: Stanford University Press, 2007).
3. Georg Simmel, “Flirtation,” in On Women, Sexuality, and Love, translated and introduction by Guy Oakes (New Haven: Yale University Press, 1984), 133–52.
4. Ibid., 144. For “purposiveness without purpose,” see Immanuel Kant, Critique of the Power of Judgement, 1790, translated by Paul Guyer and Eric Matthews (Cambridge, U.K.: Cambridge University Press, 2000).
5. Ernst Bloch, “Pippa Passes,” 1969, in Traces, translated by Anthony A. Nassar (Stanford: Stanford University Press, 2006), 59–61.
6. Ibid., 59.
7. Ibid., 60.
8. Ibid.
9. Ibid., 61.
10. Adam Phillips, On Flirtation: Psychoanalytic Essays on the Uncommitted Life (Cambridge, Mass.: Harvard University Press, 1994), 12.
11. In the field of literary studies itself, the most significant work is Richard Kaye’s The Flirt’s Tragedy: Desire Without End in Victorian and Edwardian Fiction (Charlottesville: Virginia University Press, 2002), which offers a comprehensive analysis of flirtation in the nineteenth- and early twentieth-century novel. Kaye reads flirtation as a formal feature—concentrating on the temporal aspect of deferral for the novel—as well as a political moment, “a dissident gesture.” Though we have learned much from Kaye’s work, our project is broader in scope, covering a wider range of periods, genres, and national literary traditions. Perhaps more important and especially in distinction from Kaye’s, our project is unabashedly speculative, taking flirtation as an object of general theoretical interest rather than as a period artifact or an object of strictly genealogical investigation.
12. Phillips, On Flirtation, xii.
13. Ibid., xxiii.
14. Ibid., xvii.
15. Roland Barthes, A Lover’s Discourse: Fragments, 1977, translated by Richard Howard (New York: Hill and Wang, 1996), 4.
16. Ibid., 3.
17. Stanley Cavell, Pursuits of Happiness (Cambridge, Mass.: Harvard University Press, 1981), 7.
18. Ibid., 86.
19. It should be noted in passing that Cavell tends to read the analogy between the conversations in the films and philosophical conversation in only one direction. His intervention is to demonstrate the philosophical significance of the comedy of remarriage, but the amorous conversations of his films seem to be treated as a special case of philosophical-critical conversation rather than its paradigm, thus shielding the philosopher from a full engagement with the affective (libidinal, gendered) dimensions of the philosophical enunciation. In this regard the Symposium remains more radical; in Cavell no Alcibiades bursts upon the scene.
20. Cavell, Pursuits of Happiness, 88.
21. In this regard it is telling that Cavell, like Simmel, cites the Kantian formula of “purposefulness without purpose” but, unlike Simmel, imagines this as the “achievement” of the constituted couple; for Cavell “purposefulness without purpose” seems to presuppose the teleology of the couple (ibid., 89).
22. Niklas Luhmann, Liebe als Passion: Zur Codierung von Intimität (Frankfurt: Suhrkamp, 1982); Niklas Luhmann, Love as Passion: The Codification of Intimacy, translated by Jeremy Gaines and Doris L. Jones (Cambridge, U.K.: Polity Press, 1986).
23. Ibid., 18–33.
24. Ibid., 28.
25. Ibid., 18.
26. Luhmann’s analysis of the paradoxical “communication of the incommunicable” (ibid., 128) only underscores the degree to which communication forms the ultimate horizon of his thinking on love and literature alike.
INTERLUDE. BARELY COVERED BANTER
1. Double Indemnity, directed by Billy Wilder, 1944. There is an abundance of writing on the film; see, for instance, Joan Copjec, “The Phenomenal Nonphenomenal: Private Space in Film Noir,” in Shades of Noir (London: Verso, 1993), 167–98; James Naremore, “Straight-Down-the-Line: Making and Remaking Double Indemnity,” Film Comment 32.1 (1996): 22–31; Elisabeth Bronfen, “Femme Fatale: Negotiations of Tragic Desire,” New Literary History 35.1 (2004): 103–16; Hugh S. Manon, “Some Like It Cold: Fetishism in Billy Wilder’s Double Indemnity,” Cinema Journal 44.4 (2005): 18–43.
2. James Cain, Double Indemnity (New York: Knopf, 1943).
3. Stanley Cavell, Pursuits of Happiness (Cambridge, Mass.: Harvard University Press, 1981). The films discussed by Cavell were produced between 1934 and 1949; Double Indemnity, in other words, is very much the contemporary of the comedy of remarriage.
4. Ibid., 88.
5. Ibid., 86.
6. For a philosophical account of indemnification, see Jacques Derrida, “Faith and Knowledge,” translated by Samuel Weber, in Acts of Religion, edited by Gil Anidjar (New York: Routledge 2002), 40–101.
7. Georg Simmel, “Flirtation,” in Georg Simmel: On Women, Sexuality, and Love, translated by Guy Oakes (New Haven: Yale University Press, 1984), 143; Georg Simmel, “Die Koketterie,” in Philosophische Kultur (Leipzig: Klinkhardt, 1911), 90.
8. Simmel, “Flirtation,” 145; Simmel, “Die Koketterie,” 92.
9. In his extremely insightful 1998 review of the film, Roger Ebert touches indirectly on this question: “On their third meeting, after a lot of aggressive wordplay, they agree to kill the husband and collect the money. I guess they also make love; in 1944 movies you can’t be sure, but if they do, it’s only the once.” See Roger Ebert, “Double Indemnity Movie Review,” Chicago Sun Times, December 20, 1998, archived at http://www.rogerebert.com/reviews/great-movie-double-indemnity-1944, accessed March 11, 2014.
10. As an editor I was able to profit from the other contributions to the volume. On flirtation and death, see Hamilton’s essay and Anderson’s.
11. On the relation of the Kantian formula of “purposiveness without purpose” to flirtation, see Simmel, as...