Text and Exposition
I. CONQUEST OF THE LAND (1:1â12:24)
OVERVIEW
The first twelve chapters of this book highlight the conquest/subjugation of the land of Canaan under Joshuaâs leadership. The accounts preserved in the narrative are well-crafted summaries of battlesâdefeats and victoriesâthat took place during Israelâs initial penetration into the Promised Land. Conquest narratives are not unique to biblical Israel. Ancient Near Eastern texts provide numerous accounts of military campaigns led by prominent kings who sought to expand their territories and include neighboring lands (e.g., annals of Egyptian, Hittite, Assyrian, and Babylonian kings). The surrounding nations would have interpreted Israelâs conquest of Canaan as a natural step toward establishing a people in a new region or expanding a peopleâs territory.
The first part of Joshua points to the following two major events: the crossing of the Jordan (1:1â5:12) and the conquest of Canaan (5:13â12:24). The events recorded in 1:1â11:15 seem to have occurred over a relatively short period of time, conceivably over the course of a few months, but statements in chapter 11 contradict this notion. The narrator points out that âJoshua waged war against all these kings for a long timeâ (11:18) and that after the conquest, âthe land had rest from warâ (11:23; cf. 14:15). This information echoes what Yahweh clearly declared in Exodus 23:29â30, âI will not drive them out in a single year, because the land would become desolate and the wild animals too numerous for you. Little by little I will drive them out before you, until you have increased enough to take possession of the land.â
Several events described in Joshua 1â12 reflect events that appear in a similar chronological order in Exodus. For example:
- ⢠removal of the leaderâs sandals while standing on holy groundâEx 3:5//Jos 5:15
- ⢠Passover celebration by the communityâEx 12//Jos 5:10â12
- ⢠destruction of enemies and taking of plunderâEx 12:35â36; 14:23â28//Jos 6:24
- ⢠presence among Israelites of aliens whose lives have been preservedâEx 12:43â49//Jos 6:22â25
- ⢠circumcisionâEx 12:43â49//Jos 5:2â8
- ⢠crossing a body of water on dry groundâEx 13:17â14:31//Jos 3
- ⢠trouble in the campâEx 16â17//Jos 7
- ⢠leader is rebukedâEx 18:17â27 (Jethro rebukes Moses)//Jos 7:6â15 (Yahweh rebukes Joshua)
- ⢠the consecration of Israelites the day before Yahwehâs manifestationâEx 19:10â15//Jos 7:13
- ⢠giving/renewal of the covenantâEx 20//Jos 8:30â35
A. JoshuaâA New Leader for Israel (1:1â9)
OVERVIEW
Joshua 1 includes three discourses, one by each of the three main charactersâGod, Joshua, and Israel. First, God addresses Joshua and infuses him with the drive to lead boldly and to manage courageously the huge undertaking of conquering the land (vv.1â9). Second, Joshua commands the Reubenites, Gadites, and half-tribe of Manasseh to assist their brothers in the conquest of Canaan (vv.12â15). Joshuaâs words are direct and his message unambiguous. Third, the fighting menâs response to Joshua confirms their loyalty to their new leader and their determination to execute fearlessly the task at hand. Based on these three âspeeches,â everyone is ready for the difficult task ahead.
The beginning of the narrative reflects on the events at Mount Neboâthe death of Mosesâand points forward to the imminent conquest of and settlement in the land. The introduction echoes the language of Deuteronomy and reminds the reader that the theological foundation for the conquest of the land has been laid by Moses.
Following Mosesâ death, Joshua escorts Israel into a new era. He assumes his leadership role and leads Israel into the land given to her as an inheritance centuries earlier (Abram [Ge 12:7; 13:14â18; 15:7, 18â21]; Isaac [Ge 26:1â5]; Jacob [Ge 35:9â15]; Joseph [Ge 50:24]; and Moses [Ex 2:23â24; 3:8; 6:6â8; 13:15]). Before any movement of people can take place, God confirms Joshua as the new leader and commissions him to prepare the people to cross the Jordan River (1:2, 6â9). After a series of commands to âbe strong and courageousâ (1:6, 7, 9), Joshua orders the people to prepare for the long-awaited move into Canaan (1:10â11).
1After the death of Moses the servant of the LORD, the LORD said to Joshua son of Nun, Mosesâ aide: 2âMoses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to themâto the Israelites. 3I will give you every place where you set your foot, as I promised Moses. 4Your territory will extend from the desert to Lebanon, and from the great river, the Euphratesâall the Hittite countryâto the Great Sea on the west. 5No one will be able to stand up against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you.
6âBe strong and courageous, because you will lead these people to inherit the land I swore to their forefathers to give them. 7Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. 8Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. 9Have I not commanded you? Be strong and courageous. Do not be terrified; do not be discouraged, for the LORD your God will be with you wherever you go.â
COMMENTARY
1 The bookâs opening formula provides both the link between the two great leadersâMoses and Joshuaâand the official transition between their leadership. Moses had been the hero of the story for decades, and now Joshuaâs turn had come to assume the headship over Israel. Joshua had followed Moses closely since his youth (Ex 33:11; Nu 11:28) and had assisted him during numerous major events (e.g., Mount Sinai, the golden calf, spying Canaan). He had observed Moses closely and taken every opportunity to be mentored by him both in glorious and in challenging times.
Joshua was a faithful and devoted servant of Yahweh. One day, after a face-to-face encounter between Yahweh and Moses at the tent of meeting, Joshua failed to return to the camp with Moses. Instead, he remained still at the entrance of the tent, unable to pry himself away from the awesomeness of the place where Yahweh had just manifested his presence (Ex 33:7â11). The reader is left to wonder what thoughts raced through Joshuaâs mind as he stood there, hypnotized by what he had just witnessed in that holy place.
On another occasion, while serving Moses in the wilderness, Joshua learned of two menâEldad and Medadâwho were prophesying in the name of Yahweh. Responding in a manner typical of an unseasoned leader, Joshua reported the unusual incident to Moses and called on him to stop them from prophesying. Moses rebuked Joshua saying, âAre you jealous for my sake? I wish that all of the LORDâs people were prophets and that the LORD would put his Spirit on them!â (Nu 11:29). The account is similar to that found in Mark 9:38â39, where the apostle John tells Jesus that he saw a man driving out demons in Jesusâ name and requested that he stop doing so. Jesus replied, âDo not stop him. No one who does a miracle in my name can in the next moment say anything bad about me, for whoever is not against us is for us.â
2 The hardships that would accompany the leadership position were not unknown to Joshua. He had observed the peopleâs rebellion at the base of Sinai (Ex 32:1â6), the jealousy of the elders against their leader (Nu 12:1â2), the deep personal struggles Moses had experienced since Egypt (Nu 11:10â15), and the stubbornness of the people in the desert (Nu 14:1â4). Nonetheless, Joshua showed no sign of hesitation or wavering in accepting his new task. He received his cal...