1 Kings
by John Monson
Introduction
Geographical Setting
Throughout the course of ancient Near Eastern history the land of the Bible served as a bridge between Mesopotamia in the north and Egypt in the south. This book documents the first time that a local kingdom was able to exert its power beyond the traditional confines of the land up to the borders of Egypt and Mesopotamia. David and Solomon created a political hegemony that included the entire Levant (Phoenicia, Aram, Israel, Philistia, Ammon, Moab, Edom), and perhaps even Egypt.1 The height of Israelâs fortune, therefore, represents an anomaly in the history of the ancient Near East. When considered in broad geographical and historical perspective, the Israelite kingdoms are not to be compared to the âmight that was Assyriaâ or the âgreatness that was Babylon.â2 The frequent regional conflicts and military campaigns described in 1 Kings are the result of ascendant nationalismâin contrast to the imperial priorities of distant empiresâtogether with local competition for trade and resources.
The geographical diversity of the land of the Bible is also important for understanding the events recorded in 1 Kings. Differences between ânorthernersâ and âsouthernersâ were every bit as noticeable in ancient Israel as they are in the United States today. The southern tribe of Judah was largely confined to the central hill country and was bordered by desert regions to the south and the east. The northern tribes were spread across diverse fertile regions such as Galilee and Samaria that were open to foreign invasion and cultural influence.
Given the geographical settings of the northern and southern tribes, it is not at all surprising that Israel split into northern and southern kingdoms soon after Solomonâs death. It was a return to the natural state of affairs. Judah maintained the stable, more insular Davidic dynasty whereas Israel, her more prosperous neighbor to the north, suffered dynastic intrigue, pagan religion, and premature exile. Understood in geographical context, the historical record of 1 Kings is a logical series of geopolitical developments through which the author illustrates the covenant faith of Israel or the lack thereof.
An appreciation for allusions to biblical geography and surrounding regions in the book of 1 Kings can also help to enliven and clarify the text and its message. Solomon entertains the Queen of Sheba (10:1â13). Hiram of Phoenicia supplies artisans and raw materials for Solomonâs building projects (5:13â18), and the Aramean kings wage war on the strategic border zones of the Transjordanian heights (chs. 20; 22). Diverse geographical settings, like the sets in a drama, are also noted in the text. At the beginning of his reign Solomon ascends to a âhigh placeâ (3:4) from which he can see the entire region (probably Nebi Samwil of today). The entire populace of Jerusalem hears the trumpets of Adonijah resonating through the city (1:41). Elijah entreats Yahweh to rout Baal at a location from which storm clouds typically came into view (ch. 18). These and numerous other stories in 1 Kings come to life through the colorful geographical settings in which they take place.3
Historical Setting
The historical setting of 1 Kings can be understood either as the time of the bookâs composition or as the same era as the final events described in the book. Its composition, along with 2 Kings, is likely late in the Judean monarchy (the late 600s B.C.), when the northern kingdom had gone into exile and a similar devastation of the Davidic dynasty seemed unavoidable. The author traces the monarchyâs history through a combination of original accounts and his own moral lessons. However, the actual events recounted in 1 Kings are known to have transpired between 1000 and 850 B.C. This can be known from the good number of extrabiblical texts and archaeological finds that corroborate the biblical record.4 This is the most appropriate timeframe for understanding the history recorded in 1 Kings.
The book is set in an age of nationalism that began when the Egyptian empire lost control of the Levant in approximately 1200 B.C. Israel was one of many emerging nations that were growing into full-blown kingdoms at this time. Foremost among Israelâs challengers at this time were the Philistine immigrants from the Aegean, who, like every people in the region, were vying for control of trade routes, natural resources, and places to expand their regions of settlement. David accomplished in Israel what the earlier confederation of tribes and the leadership of Saul could not. By 1000 B.C. he subdued the Philistines and expanded the Israelite monarchy well beyond the highlands that had demarcated its territory for several centuries.
The following two centuries can be subdivided into three broad historical periods, each with its own subdivisions. The era of David and Solomon is commonly known as the âunited monarchy.â This period, which lasted from 1000 to 931 B.C., was a time in which Israel became the dominant nation in the ancient Near East (1 Kings 1â11). Davidâs successful military campaigns extended his control over neighboring and distant lands while Solomonâs administration capitalized on Israelâs strength to bring vast wealth and cultural resources into the kingdom. Israel became a mini-empire that conformed to the conventional Near Eastern model, complete with alliances, cosmopolitan influences, and fortified administrative centers with palaces and military garrisons. With its success, Israel also faced the temptation to abandon its traditional institutions, particularly after the schism between the northern and southern tribes.
The second era recorded in 1 Kings lasted from approximately 931 B.C. until 880 B.C. (1 Kings 12â16). This first part of the period known as the âdivided kingdomâ began when the northern Israelites failed to ratify an extension of Judahite leadership over the tribes of Israel after the death of Solomon. As a result, two less powerful Israelite kingdoms fought each other and their neighbors for supremacy in the region. Both suffered crushing defeats when Pharaoh Shishak of Egypt made a lightning raid through the region. Judah (the southern Israelite kingdom) remained weak while Israel (the northern Israelite kingdom) witnessed dynastic rivalries and accompanying changes in administration and capital cities.
Both Israel and Judah tried to outmaneuver each other by forging temporary alliances with neighboring kingdoms, most notably Aram. Wary of losing influence to Judah and its Jerusalem temple, Jeroboam established new religious shrines at Dan and Bethel, a clear violation of the biblical covenant (12:26â33). This strategy only served to deepen the distrust between the two kingdoms and weaken them in advance of Pharaoh Shishakâs invasion of 927 B.C. The tension escalated into ...