
- 104 pages
- English
- ePUB (mobile friendly)
- Available on iOS & Android
eBook - ePub
Lisa Robertson's Magenta Soul Whip
About this book
A New York Times 100 Notable Book and longlisted for the Warwick Writing Prize, Lisa Robertson's Magenta Soul Whip collects occasional works written over the past fifteen years, turning vestige into architecture, chagrin into resplendence. In them, we recognize our grand, saddened century.
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Yes, you can access Lisa Robertson's Magenta Soul Whip by Lisa Robertson in PDF and/or ePUB format, as well as other popular books in Literature & Canadian Poetry. We have over one million books available in our catalogue for you to explore.
Information
About 1836
(an essay on boredom)
I met a dog who collected doubt
until doubt offered a repose.
I met a dog who displayed as love
a surplus of inactivity.
A surplus of inactivity.
I asked the dog
what I should do about believing.
āNothingā he replied.
He was the dog of Latinity
and non-knowledge.
Tacit dog I said
tell me about boredom.
The dog replied:
āAt the edges of the villages of Europe
āthere is boredom.
āThe villages of Europe
ādonāt want your thinking.
āThey want
ānot a world.
āIn these villages
āone rereads the soiled timetables
āofminor trains āand finds therein
āGrace. This is called
āan environment. Now
āyou weep its surplus.
āNowhere is like that.
And the dog said
āI am going to call it hegemony when
āwaking life
āfeels like
āpurchasing water.
āOn animality Iāll claim
āI wanted to go right out over wordlessness until it became
a fabric
a fabric
āand then to lick it
āgravely.
āAt the same time I was chagrined
āand the social gadgetry hissed.
āThe outside spread without is the village, the outside
āspread within is boredom.
āWe are often mistaken about origins
ā(against which we animals sleep).
āSo I became a collector of things
āā ideas perhaps ā
āsmoothing them in the privacy of my ennui
ā(my studio I mean)
āas they smooth their
āwaning orchids.
āGenially I am an object.
āIn my canine memory
āthings gently combine ā
āthe glitter, the champagne, the sky-blue boudoirs
ādistributed across a surface
āthey would change but nothing would change
āever ever ever.
āTime had no measure
āother than enjoyment and boredom.
āSimple bodies in combinations made types ā
āone suffocating, one airy, one narcotic:
āthere was an illegible relation to materiality
āand this was mistaken for orthodoxy
ābut the orthodoxy did not replace the transcendent.
āIn its radical Åther
āflew
āsome dandiacal cravat.
āOne must withdraw for a long time to arrive at the minimum
āat the cosmological minimum.
āIt takes an inhuman patience
āto make the erotic into itself.ā
āBy cosmology I mean
āout in the shadows, out at the edge of the parking lot, just beyond
āthe signage, and beyond the erotic even
āoneās relationship to utopia is elegiacal.
āTime there is other time.
āForget the nostalgia for singularity. The
ādismantling of hegemony begins with boredom.
āIf just a single one of the new sciences
āhad been sacrificed to the livid boulevards
ā(one of which extends from the era of Greek philosophy
āto the advent of Christianity)
āand the boulevard itself a mobile village ā
āand so it is with our own past:
āLate Autumn
āLow Latin
āthe history of the use of boredom
āremains latent.
āOneās strategies ā how should I put this ā
āused up knowing.
āI wanted to feel discourse on my pelt
ābut all I could see was theologyās iced hips
ācontra the use of the present.
āNot will they welcome
āthe concept, not
āthe concept ... (that being what one usefully does against
loneliness).
loneliness).
āWhereas we in the villages, we must share our nightingales.
āSomebody brackets their body and somebody
ādoesnāt bracket their body.
āEach thing changes into a bare unit of wit
āwhich offers a repose at best.
āExcellent the applause excellent the moneyās
āboat-like gliding
ācoming into peregrination
āto the point where all of the furnishing and utensils
ālove one out of despair
āor lie
āwith a filthy laugh.
āSoon there will be only society
āand caricature. Monsieur, I am frightened.
āMy friends die.
āAs for the river
āthe light was the light. The surface
āimperceptible.
āSuicides and stories became trees.
āWas one for the event? Or on the wrong bridge?
āWe do not pray. The brooder is thinking.
āThe famed impossibility of repetition
āplaces itself in relation to
āthe mercantile, hygienic and military class
āwhere those purchasers are honoured.
āTwo elements accost one:
āboth doors remain closed.
āThe historian captures above all a document
āas if his eye loves.
āExperiments along these lines
āhaving a degree of luxury sufficient
āto a certain stage of myth
āā as in a letter to oneās mother ā
āelegantly dressed and rifle in hand
ā(rifle not-yet-conscious) ...
āAnd what does fashion determine?
āFashion determines empathy.
āWhen one speaks to flowers for example
āit is an empathy one seeks and offers
āas when you offer thinking to a lily
āand it to you. But now we take a more humble view ā
āsome elements of divinity are simulacra
...Table of contents
- Cover Page
- Title Page
- Copyright Page
- Lucite
- Early Education
- The Story
- A Hotel
- After Trees
- First Spontaneous Horizontal Restaurant
- Wooden Houses
- Draft of a Voice-Over for Split-Screen Video Loop
- The Stricture
- About 1836
- A Modest Treatise
- On Painting
- The Dogs of Dirk Bogarde
- Lucy Hogg by Baudelaire
- Coda: The Device
- Essay on Lust
- Essay on Heaven
- Essay on Resemblance
- Report 1624: The House
- Acknowledgements