PART I
THE HISTORY OF BASSOON PEDAGOGY
1Pedagogic Methods, 1697â1803
An Oral Tradition
During the late seventeenth and early eighteenth centuries, bassoonists trained without the modern pedagogical aids of method books, tuners, and metronomes. Formal instruction included mimicry and personal interaction with musicians. Professional musicians and bassoonists wrote pedagogic exercises for their students, the most famous being the bassoon concerti of Antonio Vivaldi. These were not concert works but primarily study pieces for the female students of the Ospedale della PietĂ .1
Most texts from this era are descriptive rather than instructive, focusing on character and range and neglecting pedagogic information. They include generalized descriptions of a bassoonâs cosmetic appearance, simple tablatures, and brief summaries of use. The earliest known text directly addressing bassoon pedagogy dates from 1697. German Daniel Speerâs Grund-richtige, Kurtz- Leicht- und Nöthiger jetzt Wol-vermehrter Unterricht der Musicalischen Kunst oder Vierfaches Musicalisches Kleeblatt Worinnen zu ersehen wie man fĂŒglich und in kurzer Zeit (Fundamental instructions in the art of music . . .) is a general instruction book for multiple instruments with a fingering chart devoted to the two-keyed dulzian. Speer mentions positioning and provides a few lessons, continuing a custom established in the first woodwind instruction book, a Dutch text on recorders published in 1654. After Speer, instructional books for instruments grew in number, if not in quality, particularly in England. Eighty-two were published between 1654 and 1750. Of these, eight were French; two, German; and the remainder, English.2
The most influential instructional publications between Speerâs in 1697 and Pierre Cugnierâs in 1780 are Joseph Majerâs Museum musicum theoretico practicum (1732), Johann Philipp Eiselâs Musicus autodidaktos (1738), Johann J. Quantzâs Versuch einer Anweisung die Flöte traversiere zu spielen (1752), François Garsaultâs Notionnaire, ou mĂ©morial raisonnĂ© (1761), Jacques Hotteterreâs MĂ©thode pour apprendre Ă jouer en tres peu de temps de la flĂ»te traversiĂšre (. . .) augementĂ©e (. . .) des tablatures de la clarinette et due basson (1765), and Compleat Instructions for the Bassoon . . . (1770) by an anonymous Englishman, which marks the first instructional book dedicated entirely to the bassoon.
Joseph Friedrich Bernhard Caspar Majerâs Museum musicum (The study of music) published in 1732 with a second edition in 1741, and Eiselâs Musicus autodidaktos (Musicianâs method) from 1738, offer a window into eighteenth-century instruments, performance practice, and pedagogy. Museum musicum is divided into two sections: musica theoretica (Music theory) and musica practica (Music application). First, Majer discusses music fundamentals, including clef reading, notation, meter, rhythm, and symbology. Second, he surveys multiple instruments. Beginning with vocal studies, relevant to all musical disciplines, Majer then delves into the wind family. His treatment of the bassoon (a three-keyed instrument), including a fingering chart and illustration, is the same treatment he gives to the zink, the flageolet, and the two-keyed clarinet. He completes this section with a discussion of the string family. An appendix includes a comprehensive dictionary of musical terms, a twin to Waltherâs Musicalisches Lexicon (Musical dictionary) published in the same year. Walther freely borrows from Niedtâs Musicalische Handleitung (Musical guide), which had been revised by Mattheson a decade prior.3
Musicus autodidaktos (1738), written by Johann Philip Eisel, is another general instructional text for multiple instruments. For the bassoon, Eisel discusses tone production but goes no further in instruction or description of the instrument. His work is noteworthy because of its inclusion of so many instruments of the time. Like Museum musicum, the brief articles and fingering charts in Musicus autodidaktos give insight into instrument construction in 1738. Eisel presents his text as a series of questions he then answers. His accessible layout references the historical philosophers.4
Johann Joachim Quantzâs Versuch einer Anweisung die Flöte traversiere zu spielen (On playing the flute) was first published in both German and French in 1752. His flute method is widely accepted as a major resource for understanding eighteenth-century pedagogy and performance practice. It is improbable that the founding fathers of bassoon pedagogy would be unfamiliar with his pedagogical techniques and practices. Although titled âOn Playing the Flute,â Quantzâs text is broad-based, accessible, and relevant to all musicians. Quantz says of his pedagogical aims, â. . . I am endeavoring to train a skilled and intelligent musician, and not just a mechanical flute player; I must try not only to educate his lips, tongue, and fingers, but must also try to form his taste, and sharpen his discernment.â5 This tutor advances far beyond the others. The depth with which it addresses topics is groundbreaking in the field of teaching. A supplement to chapter 6, âOf the Use of the Tongue in Blowing upon the Flute,â discusses the oboe and the bassoon. Entitled âSeveral Remarks for the Use of the Oboe and Bassoon,â it details commonalities with the flute: tonguing, double tonguing, reed quality, embouchure, and posture. In a mere six paragraphs, Quantz addresses the bassoon more fully and with more deliberation than anyone had before to then. According to Judith Schwartz, âThe book affords a glimpse of a man whose opinions were based on wide experience, intelligent observation, and a keen practical sense . . . the qualities of a great teacher, musician, and human being thoroughly dedicated to his art.â6
Garsaultâs Notionnaire, ou mĂ©morial raisonnĂ© (1761) (Encyclopedia of reason) offers an all-encompassing discussion of mythology, math, religion, and music. Its treatment of the bassoon is purely descriptive, but touches on multiple subjectsâfor example, the role of the bassoon in an orchestra and its construction, assembly, and range. He also includes a cursory description of reed construction.7
The 1765 Bailleux edition of Jacques le Romain Hotteterreâs MĂ©thode pour apprendre Ă jouer en tres peu de temps de la flĂ»te traversiĂšre (. . .) augementĂ©e (. . .) des tablatures de la clarinette et due bassoon, (Method for Playing Flute, Recorder, and Oboe. Includes Tablatures for Clarinet and Bassoon) includes a fingering chart and general instructions for the bassoon. Although Jacques, the most celebrated of the famed Hotteterre family, was primarily a flutist, his inclusion in bassoon pedagogy stems from the importance of the Hotteterre family in instrument making during the seventeenth and eighteenth centuries. To have instructions and tablature from a maker is invaluable in tracing pedagogical lineage. Hotteterreâs pedagogical approach to the flute lasted as a model into the twentieth century; however, his name is scarcely associated with bassoon pedagogy.8
The English publishing firm Longman, Lukey and Co. released the first tutor devoted entirely to the bassoon in 1770. The author of Compleat Instructions for the Bassoon or Fagotto Containing a perfect Drawing of that Instrument & a modern Scale of all the Notes is unknown; however, it is notable that before Pierre Cugnierâs seminal âLe Bassonâ in 1780 there was a tutor for bassoonists and their craft. Compleat Instructions is referenced by multiple twentieth-century bassoon scholars as the first tutor specifically and wholly for the bassoon; however, the treatise itself is lost.9
The instructional texts of the seventeenth and eighteenth centuries illustrate that oral training was then the premier pedagogical approach. Primarily, method books were descriptive rather than instructive, generalized rather than directed, theoretical rather than pedagogical. Although the number of publications on the bassoon was rising, constituting a definite advancement in pedagogy, they were still lacking in quality.
The Performer/Author: Cugnier and Ozi
Like woodwind pedagogues (such as Johann Quantz) before them, bassoonists in the last decades of the eighteenth century began writing comprehensive treatises and methods directed at amateurs. With the exception of the anonymous English tutor of 1770, earlier works were tablatures within universal music texts; bassoonists were not involved in their authorship. The performer/author model of the latter decades ensures a deeper pedagogical approach with a broader overall scope.
In 1780, Jean-Benjamin Laborde published his four-volume Essai sur la musique (Essay on music). Contained in this work is the first major all-encompassing source of instruction for the bassoon, âLe Basson,â by Pierre Cugnier. The impact of âLe Bassonâ spread throughout France and had been translated into German by 1790. It differs from earlier works both in scope and depth. Cugnier addresses posture, tone production, embouchure, articulation, fingering (including trills), reeds, reed making, bassoon construction, and the instrumentâs use within a larger context. Beyond mere description, he offers instruction on improving general proficiency and understanding of the bassoon.10
The depth and scope of Cugnierâs prose represent an astonishing leap from all earlier methods as well as a new beginning in bassoon pedagogy. âLe Bassonâ marks the first work by an experienced professional bassoonist: Cugnier performed with the Paris Opera from 1764 until 1780. His text signals a shift in bassoon pedagogy: master and oral instructor becomes author.
Seven years after Cugnierâs seminal work, another famous Parisian bassoonist, Etienne Ozi, published a method directly aimed at improving bassoon proficiency in amateurs. MĂ©thode nouvelle et raisonnĂ©e pour le basson (New method and understanding for bassoon) (1787) includes in-depth discussions of the same topics found in Essai sur la musiqueâs âLe Bassonâ but adds applicable lessons and exercises composed by Ozi. This augmentation of Cugnierâs work is decisive in loosening one more binding tie to oral instruction. Students no longer depended on teachers for music pertinent to their training. A notable aspect of Oziâs MĂ©thode that varies from Cugnierâs âLe Bassonâ is its construction. Oziâs work is more accessible, with well-organized articles, subheadings, and a table of contents. Also, it is self-sufficient, not just one part of a larger tome. Like Cugnierâs work before it, Oziâs MĂ©thode nouvelle et raisonnĂ©e pour le basson had multiple French editions as well as a German translation.11
Although new directions in bassoon pedagogy were beginning in France and quickly moving to Germany, England remained tied to the past. English publications contemporary with Labordeâs Essai sur la musique and Oziâs MĂ©thode nouvelle et raisonnĂ©e continued to discuss the bassoon in general terms as a part of universal wind tutors. A typical example, Joseph Gehotâs Complete Instructions for Bassoon (1784), was published as one of a set of complete instructions for every musical instrument. Gehot toured France and Germany as a violinist, composer, and pedagogue, so he could have been exposed to the French instructional trends of the late eighteenth century. One can conclude that it was his choice that Complete Instruction is descriptive rather than instructive.12
The Founding of the Paris Conservatoire
The emergence of leading pedagogic treatises from Paris foreshadows the cityâs importance as the birthplace of modern bassoon pedagogy. At the close the eighteenth century, Paris was the unrivaled musical capital of Europe. As musicians flooded the Parisian music scene, the city quickly became the indisputable center of woodwind musicianship. The excellency of French woodwind playing was internationally accepted in the West as late as 1850.13
For wind players, the progression from verbal instruction to formalized training happened quite suddenly. Ironically, it was during a time of grave social inequity and injustice that the foundation of future music pedagogy was laid. In the last decade of the eighteenth century, Paris was in the chaos of the French Revolution. The middle class formed the Garde Nationale under the command of General Le Marquis de Lafayette to maintain order. Bernard Sarrette, in command of 150 soldiers in the French National Guardâs Filles-Saint-Thomas district, founded La Musique de la Garde Nationale, an ensemble of 44 musicians who played songs of French patriotism. When the National Assembly, separate from the king, emerged as the new governing body in June of 1789, Sarretteâs band continued. On July 14, as the Bastille was stormed, Sarrette offered it in an official capacity to the military. Within a year, La Musique de la Garde Nationale was appearing throughout the Parisian metropolitan area, whose theatres and opera houses had been closed by the revolution, and it was attracting the primary wind talent of the time.14
In 1792, musicians began advocating for a school for wind music. Though initially rejected by the city of Paris, a music school was permitted by the new national government (the Legislative Assembly) to house 120 sons of men serving in the French National Guard. Offering free instruction, it opened with standards already in place. Prospective students endured an entrance examination proctored by their primary professor and the music master. Those accepted supplied their own instrument, music paper, and uniform. Because this was a training ground for military bands of superior quality, only wind instruments were taught, by instructors who were members of Sarretteâs band. This training institution for French National Guard bands was given the name Ecole Gratuite de Musique de la Garde Nationale Parisienne (Free School of Music of the Parisian National Guard) and served as an important stepping-stone to the current conservatory and university models of today. Although sanctio...