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Walking, Writing and Performance
Autobiographical Texts by Deirdre Heddon, Carl Lavery and Phil Smith
This book is available to read until 23rd December, 2025
- 184 pages
- English
- ePUB (mobile friendly)
- Available on iOS & Android
eBook - ePub
Available until 23 Dec |Learn more
Walking, Writing and Performance
Autobiographical Texts by Deirdre Heddon, Carl Lavery and Phil Smith
About this book
This collection charts three projects by performers who generate autobiographical writing by walking through inspirational landscapes. Included in the book are the full texts of The Crab Walks and Crab Steps Aside by Phil Smith, Mourning Walk by Carl Lavery, and Tree by Deirdre Heddon, each accompanied by photographs and contextual essays. Taken together or separately, the work of all three artist-scholars raises important issues about memory, the ethics of autobiographical performance, ritual, life writing, and site-specific performance.
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Yes, you can access Walking, Writing and Performance by Roberta Mock in PDF and/or ePUB format, as well as other popular books in Literature & Literary Essays. We have over one million books available in our catalogue for you to explore.
Information
MOURNING WALK
by Carl Lavery
Performed at Lancaster University, December 2006 Lighting: Stephanie Sims
and Nuffield Theatre, Lancaster, 1 March 2008
In performance, all text is spoken except the lines in bold in the box at the very start of the script. The dates that run throughout the piece serve to mark shifts in direction. They are usually followed by a lengthy pause. Images are similarly projected on a screen behind me. Unlike in the written text, they have a sense of duration, and last as long as I see fit. All the images were taken during my walk. However, in the live performance, I also use additional images such as found photographs of artists and thinkers whose lines are cited in the text. Thank you to Nick Strong for helping to prepare these images for publication. (CL)
Mourning Walk: 29.07.04
Market Harborough to Cottesmore
LaneāFieldāRoad
18 miles
On 29 July 2004, to mark the ninth anniversary of my Dadās death, I walked eighteen miles as the crow flies from the town of Market Harborough in Leicestershire to the village of Cottesmore in Lincolnshire. At the end of the journey I performed a ritual in a field. I have nothing to say about that. Certain things ought to be kept secret.

October 1981
In Autumn 1981 my Dad spent ten weeks at an RAF camp in Cottesmore. He was on a course, learning how to fix Tornado fighter planes ā the newest form of military jet. He used to work on Phantoms. Once he came home with a MacDonald Douglas holdall bag that an American pilot had left behind in the cockpit. He was very proud of it, and we were impressed. Weād seen nothing like this before. It looked great. Green silk; lightweight; pure style.
But today, Iām sitting at a table trying to do my French homework. Iām bored ā I donāt get this. I look over at the table and see my father working at something himself. Heās got a pen, a geometry set and a calculator ā and it looks like heās thinking. This is strange; Iām not used to it. I guess this is what he does at Cottesmore. He seems to like it. Normally, when he comes home from work heās tired and wants to sleep before he makes dinner. My mother only cooks on the weekend. She works in the NAAFI shop at St Athan and doesnāt finish work until 6 p.m. On Wednesday afternoons, I stop in and see her at work. I have a job delivering papers to the Officersā mess. Sheās always pleased to see me and often buys me a chocolate bar. My presence breaks the routine. My Mum hates her job. Thereās nothing strange about that. Everybody I know hates working on the camp.
According to an American poet:
The chain of memory is resurrection
The vector of space is resurrection
Direction is resurrection
Time is the face of recognition.1
The vector of space is resurrection
Direction is resurrection
Time is the face of recognition.1

I chose this walk after reconstructing my Dadās journey with the help of my Mum. We think he probably took the M4 from Cardiff to Bristol; the M5 from Bristol to Worcester; the A46 from Worcester to Leamington Spa; the A426 from Leamington to Lutterworth; the A4304 from Lutterworth to Market Harborough via Husbandās Bosworth; the A6003 from Market Harborough to Oakham; and finally the B668 from Oakham to Cottesmore.
Although I wasnāt following the route exactly ā the road from Market Harbrough to Oakham is a busy A road ā this didnāt bother me unduly. My mum had told me that he liked the countryside between Market Harborough and Oakham, and I imagined him on a Friday afternoon driving through the gentle Wolds of the Welland Valley. He always said that work was an inconvenience between weekends.
October 1994
Itās a dog day today ā one of the last in an Indian summer ā and my Dadās taken the day off work to drive me and Melanie, my wife, through the South Wales valleys to Hay-on-Wye to visit the second-hand bookshops. I buy The Confederacy of Dunces by John Kennedy Toole and something on psychoanalysis. We have lunch and a pint in a pub. Later that night, we watch Aston Villa beat Inter Milan on ITV. I wonder if he knew that he was ill as he walked around Hay.
Saturday, 29 July 1995
My father died at home, in his bed, at about 7.30 a.m. on the hottest day of a hot summer. When I walk to town to buy food for lunch later that day, my trousers stick to my leg. Iāve never experienced heat like this before in Britain. I donāt want to move and the sun is hurting my eyes. I feel sick. Iām at the junction of Stalcourt Avenue and the Beach Road. I can see the comprehensive school ā the one I went to ā in the distance. Itās about 200 yards away. Melanieās with me ā sheās wearing a dress straight out of the 1950s. Itās got big red and green flowers on it. Weāre both hot, weāre both shocked, we both feel unreal. My Dadās gone ā they took his body out of the house this morning. Because of the heat, I never see his face again. We buried him on a Friday.

Wednesday, 29 July 2004
Melanie and my son Immanuel drive me to a village just north of Market Harborough. This is where I start my walk. Itās a hot day ā the hottest day of a wet summer. I feel relieved to get started. The thought of doing the walk has made me anxious for the past week, and Iāve begun to suffer from insomnia again, waking at 4 a.m. But today the sun is in the sky; the wheat is in the field; and the light is strong. And Iām wishing I had more of a language for landscape.
If I am walking, I almost physically feel the current of time slowing down in the gravitational field of oblivion. It seems to me then as if all the moments of our life occupy the same space, as if future events already existed and were only waiting for us to find our way to them at last, just as when we have accepted an invitation we duly arrive in a certain house at a given time. And might it not be that we also have an appointment to keep in the past, in what has gone before and is for the most part extinguished, and must go there in search of places and people who have some connection with us on the far side of time, so to speak?2

The land between Market Harborough and Cottesmore dates from the Jurassic period, a layer of rock that runs invisibly through the centre of England from Dorset to East Yorkshire.
A geological mapping of the route: Market Harborough ā Lower Jurassic ā Clay/Silt; Medbourne ā Marlstone Rockbed/Lower Lias; Oakham ā Middle Jurassic ā Inferior Oolite; Cottesmore ā Lower Lincolnshire Limestone.

The Welland River marks the county boundary between Northamptonshire and Leicestershire. From there, the Welland runs to the Wash, and then into the North Sea. This is important for me. Iāve always lived by the coast, and feel landlocked in the Midlands. When a dreamer of reveries has swept aside all the preoccupations which were encumbering his everyday life, when he has detached himself from the worry which comes to him from the worry of others, when he is truly the author of his solitude, that dreamer feels that time is suspended. There is no longer any yesterday and no tomorrow. Time is engulfed in the double depth of the dreamer and the world.3 Walking is a technique of solitude, a way into reverie. The walker is not a sleepwalker but a daydreamer. Thereās a crucial difference here that demands attention. The sleepwalker is dead to the world; he has no engagement with it; heās immersed in the unconsciousness of sleep. The daydreamer by contrast is alive to the environment, and recreates it through his imagination. Heās open to the shock of things. When I walk, I go back and forth in an infinite journey between memory and imagination.

Summer 1972
Iām sitting on the steps of a terraced house in Glencolyer Street, just off the Limestone Road in South Belfast. The āTroublesā are all around me, all in me, but I donāt know that yet. My Mumās in the kitchen with my new baby brother, Gareth. Iām waiting for my Dad to come home from work. Iām expectant ā itās his payday and he always brings me a comic. He arrives. Iām happy. He runs his hand through my hair and I smell the leather on his jacket. He gives me the comic. I look at it and reject it. Itās not the one I want. Thereās an immediate change of atmosphere. He takes the comic back, and tells me that Iām getting nothing. I panic. I change my mind. I do want it, after all. But itās too late. Itās gone. I never see that comic. And to this day, I donāt know what it was. This was my first lesson in disappointment.
December 2005: After the Walk
Iām looking for something on landscape in the journal Performance Research. I scan the page of contents on the back cover of a 1997 volume called Letters from Europe, and start to look for two articles, āFrom Logos to Landscape: Text in Contemporary Dramaturgyā and āText as Landscapeā. As I do so, I come across, quite by chance, a contribution from the Northern Irish artist Alistair MacLennan in the section of the journal that deals with contributions from artists and creative writers.4 His piece is called āMAEL 69/96 to Commemorate All Those Killed As a Result of the Northern Irish Troublesā. The tribute is simple and minimalist. It reminds me of the Vietnam War memorial in Washington D.C. On the top left-hand column of the left-hand page, there is a thumbnail image of a dead bird, quite possibly a swallow. The rest of the eight pages then list in alphabetical order the names of those killed in the āTroublesā. I pay particular attention when I get to the letter L, and more specifically to the name Lavery. Five Laverys have been killed in Northern Ireland since 1969: John Lavery (1971), John Lavery (1991), Martin Lavery (1974), Martin Lavery (1992) and Sean Lavery (no date).
The name Lavery is an old Ulster name and crosses the sectarian divide. But, with the exception of Sean Lavery, all the Laverys listed in MacLellanās monument have a Protestant ring to them. The Christian names are the give away. I wonder, as I read these names, what would have happened to my family if we had stayed in Belfast and not moved to Llantwit Major in 1976. I also wonder if Iām related to any of the dead.
Unlike my Mum who suffered from it, my Dad, as far as I know, was never homesick for Northern Ireland. He seemed to have no attachment to the place, although he did run around the garden once when Northern Ireland beat Spain in Seville during the 1982 World Cup.
A botanical map of my journey:
Fox Glove, Milk Thistle, Borridge, Dandelion, Dog-Rose, Bracken, Furze, Ling, Tussock Grass, Violet, Meadow-rue, Birdās Foot Trefoil, Burnet, Sorrel, Gentian, Meadow Saxifrage, Clover, Hay-rattle, Rock-Rose, Buttercup, Cuckoo-Flower, Ragged Robin, Self-Heal.

August 1992
Iām coming down the stairs at home sometime in the late morning. My parents have just come back from Greece, and my brother is getting a bollocking. Heās forgotten to water my Dadās tomato plants ā and heās ākilled a bumper cropā. Melanie is still in bed asleep. When I tell her about it she laughs. The phrase āa bumper cropā became a comic memory for my family, and on the night my father died, we laughed about it again, trying to keep him alive in language and memory.

June 1995
My dad was diagnosed with cancer in early June 1995, about a week after my birthday, which falls on 31 May ā the same day as Clint Eastwoodās. Melanie had bought me a new pair of shoes as a present. I remember throwing them from the upstairs window into the garden. I think it was a Monday. At the time, I was tutoring X, which meant I had to wait until Friday before we could go and visit my Dad. Mela...
Table of contents
- Cover
- Dedication
- Title Page
- Copyright
- Content
- Introduction: Itās (Not Really) All About Me, Me, Me
- Part 1: Carl Lavery
- Part 2: Phil Smith
- Part 3: Dee Heddon
- Sources
- Biographical Notes