Notes
Notes to the Introduction
1 Santiago Fouz-HernĂĄndez, âSchool Is Out: The British âComing Outâ Films of the 1990sâ, in Robin Griffiths (ed.), Queer Cinema in Europe (Bristol and Chicago: Intellect, 2008), pp. 145â164, 145.
2 Judith Halberstam, In a Queer Time and Place: Transgender Bodies, Subcultural Lives (New York and London: New York University Press, 2005), pp. 36â7.
3 Richard Phillips and Diane Watt, âIntroductionâ, in Richard Phillips, Diane Watt and David Shuttleton (eds), Decentering Sexualities: Politics and Representations Beyond the Metropolis (London and New York: Routledge, 2000), p. 1.
4 Phillips and Watt, âIntroductionâ, p. 1.
5 Lee Edelman, No Future: Queer Theory and the Death Drive (Durham, NC and London: Duke University Press, 2004), p. 17.
6 Homonormativity refers to the normalization of queer lives through domesticity and consumption. The progress of LGBTQ rights and the increased representation of LGBTQ people (and really only the select, generally white middle-class few) in media is a form of acceptance through rendering queers institutionally invisible. See, for instance, Jasbir K. Puar, Terrorist Assemblages: Homonationalism in Queer Times (Durham, NC and London: Duke University Press, 2007), pp. 38â9; Heather Love, Feeling Backward: Loss and the Politics of Queer History (Cambridge: Harvard University Press, 2007), p. 10.
7 Love, Feeling Backward, p. 32.
8 Love, Feeling Backward, p. 17.
9 Stevie Davies, Impassioned Clay (London: The Womenâs Press, 1999), p. 32.
10 A similar relation to the past may be found in Margiad Evans, as discussed in Katie Gramichâs âGothic Borderlands: The Hauntology of Place in the Fiction of Margiad Evansâ and Kirsti Bohataâs âThe Apparitional Lover: Homoerotic Lesbian Imagery in the Writing of Margiad Evansâ, both of which appear in Kirsti Bohata and Katie Gramich (eds), Rediscovering Margiad Evans: Marginality, Gender and Illness (Cardiff: University of Wales Press, 2013), pp. 513â68 and pp. 107â28, respectively. See also Carla Freccero, Queer/Early Modern (Durham, NC and London: Duke University Press, 2006), p. 71.
11 In their oft-cited introduction, Andrew Parker et al. tell us that nations âare forever haunted by their various definitional others. Hence, on the one hand, the nationâs insatiable need to administer difference through violent acts of segregation, censorship, economic coercion, physical torture, police brutality. And hence, on the other hand, the nationâs insatiable need for representational labour to supplement its founding ambivalence, the lack of self-presence at its origin or in its essence.â See Andrew Parker, Mary Russo, Doris Sommer and Patricia Yaeger (eds), Nationalisms and Sexualities (New York and London: Routledge, 1992), p. 5.
12 Roni Crwydren, âWelsh Lesbian Feminist: A Contradiction in Terms?â, in Jane Aaron, Teresa Rees, Sandra Betts and Moira Vincentelli (eds), Our Sisterâs Land: The Changing Identities of Women in Wales (Cardiff: University of Wales Press, 1994), pp. 294â300. While Crwydren problematically refers to âchoosing to become a lesbianâ (p. 20), the essay as a whole is sensitive to the incommensurable hybridities across gendered, national, linguistic and sexual affiliations that de-constitute the national body.
13 Crwydren, âWelsh Lesbian Feministâ, p. 294.
14 Crwydren, âWelsh Lesbian Feministâ, p. 295.
15 See, for instance, Katie Gramich, ââThose Blue Remembered Hillsâ: Gender in Twentieth-century Welsh Border Writing by Menâ, in Jane Aaron, Henrice Altink and Chris Weedon (eds), Gendering Border Studies (Cardiff: University of Wales Press, 2010), pp. 142â62.
16 Crwydren, âWelsh Lesbian Feministâ, p. 297.
17 Elizabeth Freeman, Time Binds: Queer Temporalities, Queer Histories (Durham, NC and London: Duke University Press, 2010), p. 16.
18 José Estaban Muñoz, Cruising Utopia: The Then and There of Queer Futurity (New York: New York University Press, 2009), p. 11.
19 Muñoz, Cruising Utopia, p. 1.
20 Carolyn Dinshaw, Getting Medieval: Sexualities and Communities, Pre- and Postmodern (Durham, NC and London: Duke University Press, 1999), p. 3.
21 See Matt Cook, A Gay History of Britain: Love and Sex between Men since the Middle Ages (Oxford and Westport, CT: Greenwood World Publishing, 2007), p. 3. Rebecca Jennings calls for a practice that instead analyses âsystems of knowledge about sexuality, exploring different ways in which sexuality has been thought and describedâ, A Lesbian History of Britain (Oxford and Westport, CT: Greenwood World Publishing, 2007), p. xvi. Brian Lewis challenges chronological approaches to queer histories: âDeep burrowing in archives and a theoretical mindset conducive to a bonfire of taxonomies have expanded our localised knowledge of the multiplicity of sexual practices and beliefs but rendered âour queer ancestorsâ less knowable.â Brian Lewis, British Queer History: New Approaches and Perspectives (Manchest...