Chapter 1
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Historical Introduction
INTRODUCTION
A chapter that discusses Welsh history in a legal textbook must be a chapter about context. The primary purpose of this chapter is to give the reader the background knowledge to understand the following chapters in their proper context. However, whilst it is not discussed in great length in this chapter, an analysis of Welsh history can serve a secondary purpose for this book. It is important to keep in mind that Welsh legal autonomy is currently on an upward trend. The primary legislative powers possessed by the National Assembly for Wales in the current devolution settlement represent greater legal autonomy for Wales than has been present for centuries, but the present position is not the high or low water mark. Any scholar should keep in mind that the power to make its own laws is something that, over time, Wales has entirely possessed and entirely lost. This chapter will touch on this point, but only briefly, the point not being integral to the understanding of the working of administrative law and the Administrative Court in Wales.
PREHISTORY AND THE ROMANS
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Prehistory
A theory of the twelfth-century cleric and historian Geoffrey of Monmouth, which is as well known as it is discredited, is that the first people to populate the British Isles were descendants of Troy.1 Whether we believe Geoffrey of Monmouth’s creative study or not there have been human beings in the land we would call Wales for hundreds of thousands of years. From around 1000 BC, due to increasing population growth, the competition for land became fiercer. This era is also the time of the first archaeological evidence of the spread of the Celts across Europe.2 The exact date that the Celts came to Wales is unknown, but archaeological finds certainly indicate a presence from around 600 BC. There is some evidence to suggest that tribal kingship existed alongside rule by aristocracy.
The Romans
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In AD 43 the Roman army invaded mainland Britain. By AD 48 battle had begun with the tribes that inhabited the land that would one day be Wales. There were, broadly speaking, six Celtic tribes that covered the area (although it seems likely that there were some smaller tribes the names of which have been lost to history), the Dobunni, the Silures, the Demetae, the Ordovices, the Cornovii, and the Deceangli.3 After thirty years and at least thirteen separate military campaigns, the conquest of the area that would become Wales was complete.
Not all areas were deemed sufficiently civilised in Britain to obtain civitas status.4 There is evidence to suggest that some tribes integrated more effectively than others. The Dematae and the Silures in what would become South Wales blended effectively with the Roman occupiers. The Ordovices and the Deceangli in what would become North Wales remained largely opposed to the occupation, never obtaining civitas status and being subject to military supervision for the majority of the Roman occupation. An important distinction must be made at this point. The Roman model of occupation was different from that of the Anglo-Saxons (in England) and the Normans (in England and Wales). The civitas structure allowed two separate national identities, British and Roman, to intertwine and form a single structure. It did not overrule, oppress, or subvert the local laws and customs, it simply provided a better administrative structure and access to Roman law, albeit that where conflict arose Roman law took priority. The system was Roman, the law was, to a large extent, local. The Celtic identity, therefore, continued to have a presence in what was almost four hundred years of Romano-British culture.
The Roman civil law system was complex. Roman private law made provision for a number of areas of law. Roman public law made provision for criminal law and rules governing property that the public had access to (such as rivers, seas, the shore, ports, bridges, harbours which were deemed not to be owned by anyone, not even the Romans). It is of note that Roman criminal law was based on penalty rather than restitution, which, whilst common in modern day society, was not the case in post-Roman Britain.
From the late fourth century and into the early fifth century the Roman presence in Britain gradually reduced. In 410 the remaining British authorities, lacking the support of a single Roman legion, sent word to Emperor Honorius and requested military support against the surrounding raiders, raiders that were staying longer and becoming invaders. The Emperor’s response signalled the formal end of the Roman occupation – the Britons were to fend for themselves.
After the Empire
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The Roman system of governance and law making did not disappear with the Romans. The tribes that inhabited the area now known as Wales (as well as Britain generally) were still heavily influenced by the institutional systems imposed by the Romans. It appears likely that the system of Roman governance declined slowly over the century that followed the Roman withdrawal. Lacking a central system of government, the Britons succumbed to two problems. Without the military might of Rome to deter them, the invading Angles, Saxons and Jutes slowly encroached upon what would become England, ultimately overrunning the native Britons and installing their respective legal systems. In what would become Wales, the lack of central government allowed the Romano-British ruling class to assert greater power. The most successful of these families would go on to form the Welsh (or perhaps properly at this stage, Brythonic) dynasties that would rule Wales for hundreds of years.
In the late seventh and early eighth centuries, on the border of Wales the Mercian (Anglo Saxon) Kings Aethelbald and Offa built dykes to prevent incursions by the tribes in what would become Wales. Offa’s dyke ran for two hundred and forty kilometres, from Prestatyn to Chepstow, albeit in places utilising natural boundaries. On the other side it marked the edge of Wales. The dykes are significant in Welsh history as they mark a clear boundary for Wales and thus gave a physical definition to the extent of the power of the Welsh rulers and the influence of their laws. It should be noted that a distinctly Welsh national identity and legislative system had still not formed at this stage in Wales’ history. The Welsh were to continue to refer to themselves as Brytaniaid until the late twelfth century, and they also referred to the land in which they lived as the Romans had done, Britannia.
THE WELSH PRINCES
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Whilst the Welsh of the Middle Ages ran their own affairs, Welsh law carried with it an inherent problem that inhibited the development of a single legal code extending over all of Wales. Land rights on the death of the landowner would be divided between the sons of the landowner. The sons would jointly own the land but would divide the land in practical terms for administration. A King (or Prince)5 would inherit a kingdom and enlarge it throughout his life by adding other lands by marriage, conquest or further inheritance. On his death the kingdom would be divided between his sons, although the regal title itself would pass to a single son as nominated by the monarch in his own lifetime. Incidentally, the system of primogeniture practised by the Normans (who would invade England in the eleventh century), under which the eldest son would inherit lands, was a system which allowed a succession of English Kings to acquire the majority of modern Britain. During this period there were some Welsh princes that shaped the constitutional and legal context of their time by acquiring large areas of Wales.
Rhodri Mawr (the Great)
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We know little of Rhodri, but we can be fairly sure that, having inherited the Crown of Gwynedd in North Wales in 844, he had an illustrious premiership that began with defeating Scandinavian invaders. Rhodri went on to acquire a large part of the lands that comprised what would become Wales, from Prestatyn in the North to the borders of Gwent and Pembrokeshire in the South. He was the first Welsh Prince to control an area as large as he did and he is generally considered to be the father of all the Welsh Princes, with all later Princes coming from his bloodline.
Hywel Dda (the Good)
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During the reign of one of Rhodri the Great’s grandsons, Hywel ap Cadell (later known as Hywel Dda) (910–49), an even larger part of Wales came together under one kingdom. Hywel Dda’s kingdom was a kingdom that by the time of his death incorporated virtually all of Wales. It was also during this period that the native laws of Wales are traditionally thought to have been reduced to writing. Hywel Dda is said to have called together a great assembly consisting of representatives from all over the country. After forty days’ debate and examination of the various laws that governed the various areas of Wales, they brought together a revised and substantive law for all of Wales. At around the same time the Anglo-Saxon kingdoms of England, under the Kings of Wessex, were consolidating into an English kingdom with their own set of laws, thus representing a split in national identity and laws – from the Roman influenced Brytaniaid and tribal customs, to distinct and separate Welsh and English laws. This said, there was still a distinct link between the thrones. Hywel Dda attended the English King’s council (the Witan) and did homage. He was named in treaties of the time with the title ‘under king’.
Public law, under the laws of Hywel Dda, did not represent the system of obligations, judicial checks and balances that it does today. One of the King’s citizens could not challenge the decisions of the king and his officers. It did, however, incorporate a system whereby the state would protect its citizens, including a criminal code. The criminal law was detailed and largely based on a principle of restitution by compensation for offences against the person and criminal damage. Some offences, such as theft, did fall into a punitive system with capital punishment, the removal of limbs, or fines ...