Digital Barbarism
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Digital Barbarism

Mark Helprin

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eBook - ePub

Digital Barbarism

Mark Helprin

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About This Book

"A strange, wondrous, challenging, enriching book….Beautiful and powerful…you will not encounter another book like it."

— National Review online

In Digital Barbarism, bestselling novelist Mark Helprin ( Winter's Tale, A Soldier of the Great War ) offers a ringing Jeffersonian defense of private property in the age of digital culture, with its degradation of thought and language and collectivist bias against the rights of individual creators. A timely, cogent, and important attack on the popular Creative Commons movement, Digital Barbarism provides rational, witty, and supremely wise support for the individual voice and its hard-won legal protections.

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CHAPTER 1

THE ACCELERATION OF TRANQUILITY

Civilization and Velocity
History is in motion as never before, and those moving with it are so caught up that they do not always see its broad outlines. Like soldiers in a rout, they seek objectives that will ruin them rather than the principles that may save them. Who are these soldiers? They are all of us. And what are the principles? If you search the past, hindsight makes them easy to see, but in the brightness of the present they are almost invisible. Still, it is possible to catch a fleeting glimpse of them, even if only as alterations in contrast.
In that spirit, consider the two paradigms that follow, not as you would two debaters, but rather two paintings hanging at opposite ends of a gallery. You are in the middle, bathed in natural light, forced by circumstance to judge their color and attraction.
I.
AUGUST 2028, CALIFORNIA
You are a director of a small firm that supplies algorithms for the detection of damage in and the restoration of molecular memories in organic computation. Previously, you specialized in repairing the cosmic ray degradation of atomic lattices in gallium arsenide nanorobotics, but the greater promise of organic replication and the lure of photon interlinking led you in a new direction.
You raised $2 billion, most of which was devoted to the purchase of computers and laser armature looms for the growth and manipulation of organic compounds. Though your entire company is housed in a single 40,000-square-foot facility and has only ninety employees, it records assets of $9 billion and annual revenues of $32 billion.
All transactions are accomplished through data links—licensing, sales, billing, remittances, collections, investments. A customer can make a purchase, receive your product, and pay you as fast as he can speak orders to his computer. As the algorithms begin immediately to work for him, the money you’ve earned begins immediately to work for you, in, perhaps, Czech dormitory bonds that compound interest hourly. You go to your headquarters mainly for picnics, and otherwise work at home, as does your wife, who is a partner in a law firm in Chicago, where she has never been. In her study and in yours are floor-to-ceiling screens that produce three-dimensional images so vivid they appear real. Your best friend has grown rich writing the software that serves as your secretary. The preparation of documents is done by voice in another program, and the secretary concentrates instead on planning, accounting, arranging your schedule, and screening what used to be called calls but are now more or less apparitions.
You instruct the secretary to allow your wife’s apparition to override all others. She is at a beach in Alaska (it is a bit warmer now), where you will shortly join her. Recently, you and she have quarreled. In virtual sex, in which you both wear corneal lenses that create a perfect illusion of whomever you might want, she discovered that you were entertaining not a commercial prostitutional apparition but an old girlfriend. Hence her early departure for the Aleutians.
But this is August, the season of vacations, and you and she are bound to make up. You will take a twenty-minute suborbital flight to Alaska, where you will spend several days at the beach in a primitive resort with no screens. Still, you have a backup of e-mail despite a recent tightening of your rejection protocols and a new investment in automated-reply software, the chief disadvantage of which is that, when in conversation with other automated-reply software, it tends to get overly enthusiastic. You were dismayed lately when you discovered that it and another ARS were building a golf course in Zimbabwe, but there is software for controlling it, and software for controlling the software that controls this, and so on and so forth.
Though seventy-five messages remain, you must catch your plane, so you instruct your screen to send them to your notebook. You’ll take levels one and two coded personal apparitions as well, in the air and even on the winding track that leads to the resort. As you wait in San Francisco International Airport (having floated there in the Chuck Schumer Memorial Gas Blimp) you read in your notebook. There are no bookstores, and there are no books, but in the slim leather-bound portfolio is an uplink that gives you access to everything ever published or logged, and in any format, including the old Google formats prevalent before the government took control of all information during the celebrity crisis. You can call for a dual-language text of Marcus Aurelius, or the latest paper in Malay on particle acceleration. Your reading can be interrupted by the appearance of a friend in your portfolio, a look at the actual weather in Amchitka, a film clip of Lyndon Johnson’s inaugural, or, for that matter, anything, summoned by voice, available instantaneously, and billed to your central account.
“Go to my files,” you might say as you sit in the airport, “and get everything I’ve said in the last five years about Descartes. I made a remark with a metaphor about the law, co-ordinates, and virtual prisons. When you get it, put it on the screen in blue. Take a letter to Schultz, and file a copy at home and with the office.”
But as you issue, you must also receive, and it never stops. Though the screen of your portfolio is electronically textured to feel like paper and is as buff or white as flax or cotton, you miss the days of your father, when one could hold the paper in one’s hands, and things were a little slower. But you can’t go back, you can’t fall behind, you can’t pass up an opportunity, and if you don’t respond quickly at all times, someone else will beat you to it, even if you have no idea what it is.
The world flows at increasingly faster and faster speeds. You must match them. When you were a child, it was not quite that way. But your father and grandfather did not have the power to make things transparent, to be instantaneously here or there without constraint. Unlike you, they were the prisoners of mundane tasks. They wrote with pens, they did addition, they waited endlessly for things that come to you instantly, they had far less than you do, and they bowed to necessity, as you do not. You love the pace, the giddy, continual acceleration. Though what is new may not be beautiful, it is marvelously compelling. Your life is lived with the kind of excitement that your forbears knew only in battle, and with an ease of which they could only dream.
II.
AUGUST 1908, LAKE COMO, ITALY
You are an English politician, a member of Parliament suffering patiently between cabinet posts, on holiday in Italy. In the two days it has taken to reach your destination you have fallen completely out of touch, although you did manage to pick up a day-old Paris newspaper in Turin. The Times will be arriving a week late, as will occasional letters from your colleagues and your business agent. Your answers to most of their queries will arrive in London only slightly before you yourself return at the end of the month.
The letters you receive are in ecru and blue envelopes, with crests, stamps reminiscent of the Italian miniaturists, and, sometimes, varicolored wax seals over ribbon. Even before you read them, the sight of the penmanship gives away the identity of their authors, and may be the cause for comfort, dread, amusement, curiosity, or disgust. And as you read, following the idiosyncratic, expressive, and imprecise swells and dips like a sailor in a small boat on an agitated sea, the hand of your correspondent reinforces his thoughts, as do the caesuras rhythmically arrayed in conjunction with the need to dip the pen.
Some of your younger colleagues use fountain pens, and this you can detect in lines that do not thin, pause, and then fatten with a new load of ink. Occasionally, a typewritten letter will arrive. This you associate with the Telegraph Office, official documents, and things that lean in the direction of function far enough to exclude almost completely the presence of grace—grace not in the religious sense, but in the sense of that which is beautiful and balanced.
You will receive an average of one letter every two days, fifteen or sixteen in all, and will write slightly more than that. You are a very busy man for someone on holiday, and wish that you were not. Half the letters will be related to politics and governance, the other half to family and friendship. An important letter, written by the prime minister eight days before its reception, will elicit from you a one-page response composed over a period of an hour and three-quarters and copied twice before it assumes final form, for revision and so that you may have a record. You will mail it the next morning when you pass the post office during your walk. The prime minister will receive his answer, if he is in London, almost two weeks after his query. He will consider you prompt.
During your holiday you will climb hills, visit chapels, attend half a dozen formal dinners, and read several books, more than a thousand pages all told. If upon reading a classical history you come across a Greek phrase with an unfamiliar word you will have to wait until the library opens, walk there by the lakeside, and consult a Greek lexicon: one and one-half hours. Sitting in your small garden with its view of lake and mountains, you will make notes as you read, and some of these will be incorporated in your letters. Most will languish until your return to London. By the time you look at them in a new season, only a few will seem worthy, and the rest you will gratefully discard.
In August you will hear music seventeen times. Five times it will have been produced by actual musicians, twelve times by a needle tracing the grooves in a cylinder and echoing songs in extremely melancholy imperfection through a flowerlike horn. You will attend the theater once, in Italian, but you will spend hours reading Henry V and The Tempest (which you read each summer), and several plays by George Bernard Shaw. In your mind’s eye you will see the richest scenes and excitements known to man, and your dreams will echo what you’ve read, in colors like those of gemstones, but diamond-clear, and with accompaniment in sound as if from a symphony orchestra.
Your shoes are entirely of leather, your clothes cotton, silk, linen, and wool. You and your wife hired a rowboat and went to a distant out-cropping of granite and pine. No one could be seen, so you stripped down to the cotton and swam in the cold fresh water. Her frock clung to her in a way that awoke in you extremely strong sexual desire (for someone your age), and though you made no mention of it on the bright rock ledge above the lake, later that night your memory of her rising from sparkling water into sparkling sunlight made you lively in a way that was much appreciated.
Indeed, your memory has been trained with lifelong diligence. You know tens of thousands of words in your own language, in Latin, Greek, French, and German. You are haunted by declensions, conjugations, rules, exceptions, and passages that linger many years after the fact. Calculations, too, built your character in that you were forced to work elaborate equations in painstaking and edifying sequences. As in other things, in mathematics you were made to study not only concept but craft. And, yes, in your letter to the prime minister, you repeated—with honorable alteration—a remark you made some time ago regarding Descartes. At first you could not remember it, but then you did, because you had to.
Necessity you find to be your greatest ally, an anchor of stability, a pier off of which, sometimes, you may dive. Discipline and memory are strengths that in their exercise open up worlds. The lack of certain things when you want them makes your desire keener, and you are better rewarded when eventually you get them.
You cannot imagine a life without deprivations, and without the compensatory power of the imagination, moving like a linnet with apparent industry and certain grace, to strengthen the spirit in the face of want. Your son went out to India, and you have neither seen him nor heard his voice for two years. Thus, you have learned once more the perfection of letters, and when you see him again, worlds will have turned, and for the best. It was like that when you were courting your wife. Sometimes you did not see her for weeks or months. It sharpened your desire and deepened your love.
You have learned to enjoy the attribute of patience itself, for it slows time, embraces tranquility, and lets you savor a world in which you are clearly aware that your passage is but a brief candle.
I am of course deeply predisposed in favor of the second example, and in my view the vast difference between the two is attributable not to some inexplicable superiority of morals, custom, or culture, but rather to facts and physics, two things that, in judging our happiness, we tend to ignore in favor of an evaporative tangle of abstractions.
Unlike machines, we are confined to an exceedingly narrow range of operations. Though we may marvel at the apparent physical diversity of the human race, it is, given its billions of representatives, astonishingly homogenous. Of these billions, only a handful rise above seven feet. Not a one is or has been over ten feet. And the exceedingly low standard deviation in form is immense compared to that which applies to function. There is no escape from the fact that after a set exposure to radiation; absent a given number of minutes of oxygen; at, above, or below certain temperatures; or subject to a specific G-force, shear, or shock, we will expire. No one will ever run the mile in two minutes, crawl through a Cheerio,™ or memorize the Encyclopaedia Britannica.
Because of our physical constraints we require a harmony of the elements that relate to us and of which we are often unaware. The Parthenon is a pleasing building, and Mozart’s Fifth Piano Concerto a pleasing work, because each makes use of proportions, relations, and variations that go beyond subjective preference, education, and culture into the realm of universal appeal conditioned by universal human requirements and constraints.
A life lived with these understood, even if vaguely, will have the grace that a life lived unaware of them will lack. When expanding one’s powers, as we are in the midst of now doing by many orders of magnitude in the mastery and flow of information, we must always be aware of our natural limitations, mortal requirements, and human preferences. For example, unlike his modern counterpart, the Englishman at Lake Como is graciously limited in time and space. Because the prime minister is in London or at Biarritz, the prime minister cannot sit down with him and discuss. In fact, during his fictional stay, only one of his colleagues visited, and spent several hours on the terrace with him in the bright but cool sunshine. All others were kept away by time and distance.
The man of 2028, on the other hand, is no longer separated from anyone. Any of his acquaintances may step into his study at will—possibly twenty, thirty, forty, or fifty a day. If not constantly interrupted, he is at least continually subject to interruption, and thus the threshold of what is urgent drops commensurately. No matter how urgent or pressing a matter, the prime minister cannot sit down with the tranquil politician. No matter how petty a matter, a co-worker can appear to the man of 2028. Screening devices or not, the modern paradigm is one of time filled to the brim, of life choked and breathless. Potential has always been the overlord of will, and the man of the first paradigm finds himself distracted and drawn in different directions a hundred times a day, whereas the British statesman is prodded from without only once or twice. And when he wants light at his Italian lake villa he does not throw a switch or speak a command, he lights a candle, and enters into a relation with it—protecting it from a breeze or being overturned, staying within its dim light, alerted by its flickering of changes or movements, aware of its scent, warmed by its flame, conscious of its burning down.
Were we gods, we might be able to live well without rest and contemplation, but we are not and we cannot. Whereas our physical capacities are limited, those of the machine are virtually unlimited by comparison. As the capabilities of the machine are extended, we can use it—we imagine—to supplement our own in ways that will not strain our humanity. Had we no appetite or sin, this might be true, but our desires tend to lead us to excess, and as the digital revolution has quickly progressed we have not had time to develop the protocols, manners, discipline, and ethics adequate for protecting us from our newly augmented powers. In fact, as is the subject of the first half of this book, we often rush mercilessly and barbarically to abolish them.
The history of the last hundred years has been, as much as anything else, the process of encoding information: at first analog, in photographic emulsions, physical and magnetic patterns in needle grooves or on tapes, waves in packets blurted into the atmosphere, or in the action of x-rays recording paths of varying difficulty through tissues of various densities on plates of constant sensitivity. With binary coding, electrons as messengers, and the hard-fought mathematical adaptation necessary for control, we can now do almost everything in regard to information. We may, for example, look through billions of pages in an instant, or process and match data fast enough so that a cruise missile can make a “mental” picture of the terrain it overflies almost as impressive as that of an eagle.
And because potential has always been the overlord of will, and as the new machines hunger for denser floods of data, images have gradually displaced words. The capacious, swelling streams of information have brought little change in quality and vast overflows of quantity. In this they are comparable to the ornamental explosions of the baroque, when a corresponding richness of resource found its outlet mainly in overdecorating the leaner body of a previous age.
All the king’s horses and all the king’s men of multimedia cannot improve upon a single line of Yeats. One does not need transistors, clean alternating current, spring-loaded keys, and ten-million-hour “programs” for writing a note or a love letter—and yet this is how we now write notes and love letters, going even to the extreme of doing so on complicated electronic pads that though they tediously strain to imitate a sheet of paper fail for want o...

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