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Introduction
The Puzzle of Legislative Service by Women of Color
When they told us 1992 was the year of the woman, we didnât realize it was going to be just one year.
âMarie Wilson, White House Project, 2006
The election cycle of 2012 prompted political pundits, scholars, and the media to declare the potentiality of another âYear of the Woman,â much like the one we had witnessed twenty years earlier. More women were running and, as the adage goes, when women run, they win. Indeed, 2012 did not disappoint. We saw an increase in womenâs Congressional office holding, and there was plenty of press coverage about the new cohort of female representatives. At the state level, however, we witnessed only modest increases, and these gains were not evenly distributed across the fifty state legislaturesâsome states realized increases in womenâs representation, while other states recorded losses.
Assessing the gender gap in office holding is not a new question. Women and politics scholars have investigated the phenomenon for more than four decades now at the local, state, national, and international level. We know quite a bit about the differences between male and female elected officials along with myriad explanations for why there are fewer women than men in our legislative institutions. Everything from campaign contexts to fund-raising to voter attitudes to institutional rules and structures helps explain the gender gap in office holding. In other words, the differences between men and women in politics are a well-researched, well-documented area of intellectual inquiry. What is also a fairly well-examined question is why we see a variation in female office holding across the fifty U.S. states. It has been asked and answered by several scholars of women and politics, resulting in variety of compelling conclusions including psychosociological orientations among men and women, state-level contextual environments, and the institutional-level rules of the game.
What has not been asked and answered sufficiently is the question, Does what we âknowâ about women in politics apply equally to all women? The intuitive answer to this question is no, and in the United States, we have some evidence to support that there are differences regarding political party affiliation, political party recruitment, and where Republican and Democratic women are more or less likely to serve at the state level.1 Political party affiliation, then, assists us in developing a partial understanding of why we see a variation in womenâs office holding across the state legislative institutions.
However, other important dimensions of difference among women have not been systematically studied in relation to the gender gap in office holding. For example, in the United States, race/ethnicity is arguably one of those significant dimensions. We have very little to guide our understanding of how the race/ethnicity of the female office holder corresponds to the conventional wisdom about where female state legislators serve. This is still an open question, and one worth answering because the gender gap in state legislative office holding is smaller for legislators of color than it is for white legislators. To say it another way, in 2010, of all state legislators of color, 34.9% were women; of all white legislators, 22.5% were women.2 Why do women of color serve at relatively higher rates than their white female counterparts? What explains the smaller gender gap in state legislative office holding among legislators of color?
This book offers an empirical investigation of female office holding at the intersection of gender and race/ethnicity and argues that an intersectional approach complicates our understanding of where women are more or less likely to serve. I find that the conventional wisdom does not apply equally to all women office holders if we take the race/ethnicity of the legislator into account. The mix of demographic, contextual, and institutional variables most commonly cited as explanations for the geographical variation of female legislators provide less leverage when applied to different racial/ethnic groups of women. Why? That is the first puzzle under investigation.
The second, but related, question takes this one step further and examines the smaller racial/ethnic gender gap in office holding. Why do women of color, when considered as a proportion of their respective racial/ethnic groups, serve at higher rates than their white female counterparts? My analysis reveals that the theories and conceptions that guide our knowledge about female office holding are distinctly different for white women and women of color legislators.
A few new questions emerge if the women of color are placed at the center of analysis. If women of color serve at relatively higher rates than do their white female counterparts, is it because they encounter a different set of opportunities or face a different set of barriers? Are they more likely to run for office? If we know, for instance, that (1) women face institutional barriers that impede their candidacies and (2) women are less ambitious in terms of running for office, then we might theorize that women of color face fewer institutional barriers and are more ambitious than white women.3 On the flip side, we might expect just the opposite to occur. Women of color may face what has been called a âdouble disadvantageââthey are both women and of color.4 Purportedly, they would face more significant institutional barriers than would white women and should be less politically ambitious. Yet, it appears that neither of these propositions maps very well on to the empirical evidence.
To be sure, there is a burgeoning literature that investigates women of color officeholders at the state level.5 These studies seek to illuminate the experiences and decisions of women of color, an important area of inquiry that has received very little attention.6 The goal is to examine the legislative behavior of women of color and how they view their role as a legislator, as well as their goals, agendas, and policy perspectives. Within this collection of studies are several that analyze the differences between men and women of color and how gender has an impact on legislative behaviorâin other words, a gendered analysis of race/ethnicity. What we see less of in the women and politics literature is a racial/ethnic analysis of gender.
The intent of this book is to provide just that: a racial/ethnic analysis of gender and office holding, guided by intersectional theory, utilizing the smaller racial/ethnic gender gap as the empirical test. It is the first book-length study to investigate how the race/ethnicity of a female state legislator informs our comprehension of womenâs elective service across the states. I seek to uncover an explanation for the smaller racial gender gap, identify the factors that might make the electoral environment more favorable for women of color than for white women, and highlight the core contexts and structures that are different for white women and women of color.
An intersectional analysis provides a more nuanced theory of womenâs office holding and amends the conventional approaches used to explain the gender gap in legislative service. I contend that the institutional structures and individual processes most commonly cited to account for womenâs low levels of legislative service do not account for the variation in state-level office holding by women of color or the smaller racial/ethnic gender gap in office holding. What we âknowâ about the gender gap in office holding at the state level, the conventional wisdom, primarily applies to white female state legislators, and I demonstrate how and where this wisdom does not pertain to women of color state legislators. This book attempts to build on the knowledge within the women and politics literature by offering an assessment of the geographical variation in office holding by women of color as well as their proportionally smaller gender gap in legislative service at the state level compared to white women legislators.
Representation at the State Level
Why should we even care about the demographic composition of our state legislatures? The unequal distribution and attainment of formal political power to certain groups has been a mainstay throughout U.S. history.7 Gender and race are two such identities that have organized U.S. politics, producing advantages for white men and disadvantages to others. Both women and minorities are historically disadvantaged groups within American politics: they have experienced legal, systematic exclusion from formal political processes, such as voting, and avenues of representation, such as holding office. And, although women and minorities are no longer legally excluded from formal political arenas such as voting and office holding, both groups have yet to realize proportional representation in comparison to their population within our legislative institutions.
Representation is the core of democratic theory, because it imparts legitimacy for our system of government and accountability for those that are serving as representatives. But defining exactly what ârepresentationâ is and what it looks like can be difficult. Hanna Pitkin defines representation as âthe making present of something which is nevertheless not literally present.â8 Pitkin differentiates between descriptive and substantive representation as a way to mitigate the competing interests a representative might face. Descriptive representation âdepends on the representativeâs characteristics, on what he is or is like, on being something rather than doing something. The representative does not act for others; he âstands forâ them, by virtue of a correspondence or connection between them, a resemblance or reflection.â9
Although descriptive representation is about âstanding forâ the population, substantive representation, Pitkin argues, is âacting forâ the population.10 In the instance of political choices, she states, âWe need [substantive] representation precisely where we are not content to leave matters to the expert; we can have substantive representation only where interest is involved, that is, where decisions are not merely arbitrary choices.â11 The question then becomes whether one can get âsubstantiveâ representation in an institution that is not âdescriptive.â For Pitkin, that is still an open question. Her main concern is with interests and the process and less so with the outcomeâit is a representative institution if the process is democratic.12
Pitkin notes that representative government should be defined as long-term, systematic arrangements that impart regular, systematic responsiveness. She contends that a representative government has to demonstrate that its subjects have control over what it does. In other words, the people act through their government and are not merely passive recipients of its actions. The governed must be capable of action and judgment, capable of initiating government activity so that the government can be conceived as responding to them.
When people do not feel as if they are a part of these institutions, they are less engaged in the political process. Consequently, they feel less politically efficacious, they participate less in politics, and they are less informed about the political processâgovernment becomes less legitimate for them. Indeed, studies show that women and minorities participate in fewer political acts and have less information and interest in politics compared to white men.13 Because white men are overrepresented in our governing institutions, one might reason that their heightened representation leads to their higher levels of participation and efficacy. The converse, then, would be true for women and minorities, for whom the lack of descriptive representation would lead to depressed participation.
In fact, research does document an increase in registration, voting, participation, information, and interest among women and minorities when they are represented by someone who looks like them.14 Furthermore, when gender is cued in elections in the form of a female candidate or in strategies focusing on womenâs issues in the campaign, women vote for women.15 Racial and ethnic minorities are also mobilized when a minority candidate is on the ticket as well as when a minority is in office.16 Matson and Fine find that both gender and ethnicity serve as voting cues under certain circumstances, and Stout and Tate contend that âhigher levels of efficacy are the result of descriptive representation, rather than simply being correlated with descriptive representation.â17
Thus, women and minorities are less engaged politically at the individual level. But having a female or a minority representative alleviates this disengagement at the mass level. Descriptive representation of historica...