Part I
Introduction and context
1 Democratization processes in defective democracies
The case of Turkey
Carmen RodrĂguez, Antonio Ăvalos, Hakan Yılmaz and Ana I. Planet
In the 12 June 2011 elections in Turkey, the AKP (Adalet ve Kalkınma Partisi, Justice and Development Party) claimed its third consecutive victory at the ballot box, winning a comfortable majority that once again made it possible to form a single-party government. Recep Tayyip ErdoÄan, the head of the AKP, is the first political leader in the history of Turkish elections to increase the percentage of votes won by his party in three consecutive general elections. In the elections, the AKP received 49.83 per cent of the votes, giving them 326 seats. However, this overwhelming victory at the polls did not translate into the two-thirds majority needed to unilaterally adopt a Turkish constitution (which would require 367 seats) or even the 330 seats that would allow the partyâafter agreement in the Parliament on procedures for adoption and the presidentâs approvalâto call a referendum to endorse the change.
The main opposition parties, CHP (Cumhuriyet Halk Partisi, Republican Peopleâs Party), MHP (Milliyetçi Hareket Partisi, Nationalist Action Party) and the independent candidates backed by the BDP (Barıà ve Demokrasi Parti, Peace and Democracy Party), were allocated 135, 53 and 36 seats respectively, corresponding to the percentage of votes they won: 25.96 per cent, 13.01 per cent and 6.63 per cent. After the elections, however, the YSK (YĂŒksek Seçim Kurulu, Supreme Electoral Board) decided to strip deputy (MP) Hatip Dicle, a candidate backed by the BDP, of his seat, since he had been sentenced to one year and eight months in prison for disseminating propaganda on behalf of the banned PKK (Partiya Karkeren Kurdistan, Kurdistan Workersâ Party). This decision was very controversial, since it was not clear why the YSK had allowed Dicle to run in the first place. His seat was filled by Oya Eronat, an AKP candidate, thus increasing the number of deputies representing that party to 327.
The newly formed Grand National Assembly of Turkey confronted a tough challenge: to draft and approve a new constitution to replace the 1982 Turkish constitution written under the auspices of the military junta that ruled the country after the coup dâĂ©tat in 1980. Although the different political groups agreed that a new constitution was needed, there was no doubt that the debates in Parliament were nonetheless going to be intense. The political parties that made up the Grand National Assembly of Turkey spoke for very different sectors of society, which made reaching an agreement more complex. However, as other authors have noted before, a successful constitution requires the greatest possible consensus. In Turkey, then, it is crucial to reconcile different viewpoints: liberal, conservative, Turkish and Kurdish nationalist, and religious and rigidly secular sensibilities, among others. This fact is extremely important. Ozbudun and Gençkaya have already asserted that âthe Turkish experience in constitution-making can be described as a series of missed opportunities to create political institutions based on broad consensusâ (2009: 3). Indeed, in a discussion of this issue in a comparative study on Italy, Spain and Turkey, McLaren asserted: âit is consensual rulemaking that would ultimately seem of utmost importance in explaining differential consolidation in Italy, Spain and Turkeyâ (2008: 268).
Thus, in its third term, the AKP Government faced a key moment for the Turkish political system. The objective of this book is to contribute an analysis that can help to make an assessment of the process of democratization in Turkey to date.
Theoretical framework
Gunther, Diamandouros and Puhle have singled out the different dimensions of an overall process of democratization: âthe breakdown of the previous regime,1 democratic transition, regime consolidation, and democratic persistenceâ, specifically noting that the transition process âentails the creation of the basic political institutions of a new democratic system and the drafting of new rules for regulating the political behaviour of citizens, organisations and governing elitesâ (1995: xii). This is what OâDonnell would call the first transition, from âthe previous authoritarian regime to the installation of a democratic governmentâ (1989: 20). During this transition process, there are expectations, as Linz says, âthat political authority will soon be derived only from the free decision of an electorateâ (1990: 28). This political moment is characterised by its uncertainly, and there is no unanimity in academia in terms of establishing the end of the transition process, which includes free non-fraudulent elections and usually also involves the establishment of a new, democratic constitutional framework (Linz 1990: 28), (Huneeus 1994: 35). Linz and Stepan consider transition complete
When sufficient agreement has been reached about political procedures to produce an elected government, when a government comes to power that is the direct result of a free and popular vote, when this government de facto has the authority to generate new policies, and when the executive, legislative and judicial power generated by the new democracy does not have to share power with other bodies de iure.
(Linz and Stepan 1996a: 3)
It follows, then, that the authors caution that it is possible for a democratic transition to remain incomplete, since there may be non-elected institutions, such as the army, that unlawfully control part of the political sovereignty or there may be such a high degree of disagreement between the elites and the majority of the population about the new democratic institutions that normal evolution and consolidation are impeded by a serious threat of illegitimacy (Linz and Stepan 1996a: 4). Gunther, Dia-mandouros and Puhle also note in this respect that a transition âmay culminate in a new regime but that regime may not even be fully democraticâ (Gunther, Diamandouros and Puhle 1995: 3).
This situation gives rise to serious disputes regarding the application of the concept of democratic consolidation to those regimes that do not possess the basic characteristics to be qualified as fully democratic. OâDonnell speaks of a second transition âfrom this [democratic] government to the consolidation of democracy or, in other words, to the effective functioning of a democratic regime. I am speaking of political democracy (or polyarchy, according to Robert Dahlâs useful and widely used definition)â (OâDonnell 1989: 20). Regarding democratic consolidation, Gunther, Diamandouros and Puhle argue that âdemocratic consolidation, as we define it, requests full conformity with all the criteria inherent in a demanding, multifaceted procedural definition of democracyâ (Gunther, Diamandouros and Puhle 1995:3). Also these authors suggested that the study of democratic consolidation is an even more complex phenomenon than that of transitions. The most recent research lines in this topic have focused on the actions of elites and on agency,2 while âconsolidation is much more complex and it involves a much larger number of actors in a wider array of political arenasâ (Gunther, Diamandouros and Puhle 1995: 3).
Linz and Stepan clearly state that it is not possible to speak of democratic consolidation unless the following three conditions are met: the existence of a state; a democratic transition that has been brought to completion (this is not the case if the freely elected government cannot impose, either de iure or de facto, its authority in certain areas because of confrontations with âauthoritarian enclavesâ, âreserve domainsâ or military âprerogativesâ); and finally, the implementation of a democratic government that respects the constitutional framework and fundamental rights and freedoms. The authors assert that âonly democracies can become consolidated democraciesâ (Linz and Stepan 1996b: 14).
Schedler is one of the authors who have made an exhaustive study of the use of the term âdemocratic consolidationâ, analysing some of the difficulties in its application. For some academics, it connotes a process, while for others it implies a point of arrival, a result, a target. This author suggests that the meaning of this concept, termed ânebulousâ by Pridham (1995: 167), depends on our empirical viewpoints and âthe type of regime we want to avoid or attainâ (according to our normative horizons) (Schedler 1997: 2). For Schedler, democratic consolidation (in accordance with other authors like OâDonnell (1996) and Schneider (1995), who had already made note of this) is âindeed an intrinsically teleological conceptâ (Schedler 1997: 5). The author lists five concepts of democratic consolidation: avoiding democratic breakdown, avoiding democratic erosion, institutionalising democracy, completing democracy and deepening democracy. If liberal democracies must face the challenge of preventing an âerosion of democracyâ then semi-democratic regimes3 not only must prevent a regression to authoritarianism, but they must continue to push the evolution of the regime towards full democracy (Schedler 1998: 95). Moreover, for Schedler
in semi-democracies which face the task of democratic completion, any talk about âthe consolidation of democracyâ is misleading. It suggests that a democratic regime is already in place (and only needs to be âconsolidatedâ) when in fact the issue at hand is constructing a fully democratic regime.
(Schedler 1998: 99)
Merkel (2004) and Puhle (2005) use the term defective democracies to describe regimes that hold elections with a series of democratic requisites but that at the same time lack one or more of the characteristics shared by âembedded democraciesâ.4 The authors note four types of defective democracies: 1) Exclusive democracy, which contains criteria for excluding the suffrage of certain groups, usually based on questions of ethnicity, religion or gender. 2) Tutelary democracy, characterised by the existence of reserved domains outside the scope of democratically elected governments and veto players that may exercise their powers either by constitutional or extra-constitutional means, such as the military or oligarchic groups. 3) Delegative democracies, where âthe mechanisms of horizontal accountability, the checks and balances between the different powers, are out of orderâ. In this case, for example, a lack of judicial independence would be one of its symptoms. 4) Illiberal democracy, where the practice of the rule of law does not work well, constitutional norms are not properly implemented and human rights and fundamental liberties are not guaranteed. Some cases of defective democracies have a mixed profile that combine the characteristics defining each category.
In a regime with a defective democracy, if what Schedler calls âcompleting democracyâ (1998: 95) is to be produced, some alteration must occur in the existing institutions and regulations that are impeding the development of a fully democratic regime. As Valenzuela (1990) has noted, the process of democratization in this case cannot be based on the âhabituation, assimilation, or routineâ of these non-democratic institutions, but some alteration must occur in the existing institutions. This alteration can be encouraged by the political class or by civil societyânot just internal groups, but also external actors.
This work will study the case of a particular defective democracy, Turkey, which is undergoing a democratization process whose ideal goal would be to accomplish a full democratic regime. The term âembedded democraciesâ as defined by Wolfgang Merkel (2004) and the members of the âDefective Democraciesâ research project is very useful in terms of making the desired type of liberal democratic regime operational. This concept goes beyond other well-known definitions of democracy such as the one coined by Dahl as polyarchy in 1971. Still, it focuses on a specific and limited list of elements necessary to establish a democratic regime that can be taken separately, but that are also connected and mutually reinforcing.
Bearing in mind all of the positions, Linz and Stepanâs theoretical framework (1996a) serves as a very useful analytical element to examine the process of democratization in Turkey at the present time, although this particular case is not one of democratic consolidation but about a prior stage. For these authors, consolidated democraciesâwithin the essential framework of a sovereign stateâhave five interacting arenas in place that reinforce one another:
first, the conditions must exist for the development of a free and lively civil society; second, there must be a relatively autonomous and valued political society; third, there must be a rule of law to ensure legal guarantees for citizensâ freedoms and independent associational life; fourth, there must be a state bureaucracy that is usable by the new democratic government; fifth, there must be an institutionalised economic society.
(Linz and Stepan 1996a: 7)
The analysis in this book focuses on the evolution of these five arenas in the Turkish case.
As noted on p. 5, there is some controversy regarding the use of the term democratic consolidation for regimes that are not fully democratic. However, this book starts from the premise that the arenas defined by Linz and Stepan to analyse problems of democratic transitions and consolidation are equally valid for the analysis of democratization processes in defective democracies.
In conclusion, the challenge before us is to analyse the processes of democratization that do not fully correspond to either the concept of transition or the concept of consolidation. The starting point is a regime that holds elections that meet a minimum of the democratic criteria for pluralism, inclusivity and transparent, open and contested elections, but which nonetheless have severe restrictions in other spheres, such as the existence of reserved domains, serious problems in the implementation of the separation of powers and their reciprocal control, and severe restrictions in the spheres of political and civil rights. We agree with Schedler when he asserts that if these political regimes are undergoing a democratization process, this process entails âdemocratic completionâ and is not about consolidating the current features of the regime (1998: 95â96).
The Turkish case
A 2012 report from Freedom House qualified Turkey as partly free, giving it a score of 3 for both political rights and civil liberties (on a scale of 1 to 7, with 1 representing the most free and 7 the least free). The Turkish state can claim prior democratic experience, a full institutional framework and a civil society capable of channelling significant proposals for change. Its history, however, has also been marked by coups dâĂ©tat and severe restrictions in the sphere of political liberties and fundamental rights.
After the 1980 coup when a military junta seized power, the country underwent a transition overseen by the army that ensured that members of the military would play a decisive role and substantially cut back on individual rights and freedoms, as evidenced by the constitution approved in a 1982 referendum. This would have produced, according to the criteria of Linz and Stepan (1996a:3) mentioned pp. 4â5, an incomplete transition. The regime that emerged after the coup could be considered a âdefectiveâ democracy (Merkel 2004 and Puhle 2005) that produced important restrictions in the sphere of rights. This defective democracy combined elements of âtutelary democracy,â in which non-elected actors (the military establishment in Turkeyâs case) maintain reserved domains and act as veto players, and those of âilliberal democracyâ, in which there are severe limitations in the exercise of public freedoms and fundamental rights and the effective rule of law. Although the political parties banned in 1981 were slowly rebuilt over the course of a decade, institutional weakness and/or a lack of will and conviction hindered any substantial reform of the political system. Though the democratization of the political system will continue to advance, any resulting reforms could be of limited scope and the fruit of difficult transactions between parties.
The Helsinki European Councilâs decision to recognise Turkey as an EU candidate country in 1999 served as a catalyst for the political parties to undertake a comprehensive process of political and economic reforms. Between 1999 and 2002, they were promoted by a difficult coalition of three parties and, after the AKP won an absolute majority in the 2002 gene...