This analytic framework, however, must pay due attention to the degree to which governments and political parties can be autonomous from interest-group pressures and enjoy a room for maneuvering and a wider menu of strategic options, such as co-optation, realignment, compromise and compensation, versus these groups (Evans 1992; Waterbury 1992).5 According to this view, a group-centered approach can miss important factors that explain why policy changes that harm powerful groups sometimes occur (Geddes 1994: 4). Far from being a neutral arbiter, the government can play a powerful role in shaping the terms and the outcome of domestic competition (cf. Evans et al. 1985; Scharpf 1992; Hall and Taylor 1996). Political entrepreneurship strengthens the autonomy of the state from interest groups, and state officials have greater freedom in choosing how to respond to economic crises and changes in the international economy (Haggard and Kaufman 1992; Geddes 1994). If a latent public interest lacks ‘voice’ through collective action, political entrepreneurship can use its own resources, which are quite significant, to mobilize broader support.
5 For a discussion of the role of compensation to groups expecting losses – when this is possible – see Martini (2007). In Greece, the government’s autonomy in the design and implementation of a reform agenda should have been facilitated by key properties of the country’s institutional and political setting: the fact that the country was governed, most of the time, by one-party governments with comfortable parliamentary majorities, strong executive powers and a politically subservient bureaucracy (Sotiropoulos 2012: 10). However, the literature has suggested that the Greek state had weak capacity to enact and implement reforms (Petmesidou 2000: 317; Ladi 2005; Monastiriotis and Antoniades 2009; Featherstone and Papadimitriou 2012). This is a paradox. Without any formal veto players and under strong pressures for reform, it is logical to ask the question why the reform capacity of the Greek governments was so limited. How autonomous were the Greek governments from the groups that opposed a bolder reform agenda? Why were these groups powerful enough to block much-needed economic reforms? What is the nature of their association with political power?
Cultural accounts have sought to propose an alternative explanation that stresses the resilience of a political culture hostile to reforms, which is associated with a historical division within Greek politics and society between ‘modernizing’ political forces and ‘traditionalist’ political forces – a division that cuts across political parties (Diamandouros 1994). According to this view, the roots of a ‘cultural dualism’ can be found in two contrasting cultural and historical traditions: on the one hand, the ‘backward’ East (with references to the Ottoman past and the Balkans) and, on the other side, the ‘rationalist’ West (with references to Enlightenment and the Industrial Revolution) (Diamandouros 1994 and 1997). Cultural accounts can be seen as additional explanations of the tensions and controversies in the design and implementation of economic policy (Featherstone and Papadimitriou 2008: 41 and 192; Featherstone 2005a: 225; Triantafyllou, Gropas and Kouki 2013). From a broader perspective, this sociological approach brings center-stage the impact of norms on the domestic policy arena as effectuated through a process of socialization.6 However, norms and ideas are not shielded from change and will evolve following social interactions and the choices of the actors involved. It sounds reasonable to expect that domestic actors, including the government, will choose a set of norms which they think best serves their interests.
6 See Hall (1986); Ikenberry (1988). From the perspective of public choice theory,7 a government will choose a policy if the gains it expects from this move will outweigh the anticipated costs. This benefit-and-cost calculation gives a specific meaning to how government autonomy versus groups plays out. It accommodates the possibility that government decisions will favor the political coalition that provides the main support for the government (Stallings 1990: 114) or that the government will be a recalcitrant reformer itself, driven by its desire to win the election or preserve its commitments to its own supporters. External institutional pressures (such as in the context of Europeanization) may lead governments to change their policies, but their response is still conditioned by typical domestic factors: government preferences and interest-group relative power and competition.8 More broadly, social actors will also follow a rational process and assess competing policy ideas and proposals against a perception of utility, for example, re-election for the government, career advancement for a politician or the preservation of special benefits for a group, such as jobs for the unemployed, profit increases for business, job security, higher wages or extra benefits for groups already in employment, etc. What constitutes utility in politics may differ among politicians, too, depending on their position in the party system_ the prime target of party leaders may be the preservation or advancement of their leadership position, which primarily depends on their party’s electoral success. For middle-ranking and career-aspiring politicians, their ‘utility’ may be more related to the ongoing support and loyalty of party members and sympathizers, as this could be more important for their political survival in the long run than the next electoral victory. Perceptions of ‘utility’ may include other considerations which, as the following chapters will show, are traceable in a given empirical context.
7 The general assumption is that politicians, just as actors in the economic field, aim at utility maximization which primarily regards re-election and the advancement of their careers and that they make a calculation of costs and benefits in view of alternative policy choices. 8 In the EU context, the degree to which European integration affected party politics was found to be very small (Mair 2000). How does a case study like Greece fit in any of these analytic frameworks? Using these approaches mechanically comes with the risk of assuming away, or assigning less importance to, key properties of the political and economic system under review. Instead, rational and sociological approaches offer complementary models of explanation (cf. Bulmer 2007: 51) that call for a synthesis. In this combined approach, preferences and the relative autonomy of the political and social actors can be inferred with reference to their assumed roles and positions in a given institutional context, and with reference to their recurrent interactions with others in that environment: the kind of commitments and responsibilities these actors have undertaken, the type of relations they are engaged in and the structure of incentives and norms that guides their decisions. Different environments have distinct sets of norms, routines, roles, power relations and institutions that can be associated with recurrent patterns of political behavior. In a rational choice analysis, these sets delineate the preferences of the social and political stakeholders, and limit the range of options for strategic behavior.
Attention to a given empirical setting will also indicate that formal and informal institutions, as well as recurrent social relations, give rise to distinctive systems.9 The literature on comparative political economy has sought to cluster ...