Treatise on wealth
Containing the analysis of the use of wealth in general and of values; the natural principles and laws of the circulation of wealth, of its distribution, of trade, of the circulation of moneys and of taxation, and historical investigations into the changes the rights of public and private property have experienced in France since the beginning of the monarchy. (1781)
For the king has rights over all these things, while each citizen has the ownership of them.
Senec[a], de beneficiis, Lib. VII cap. 4. [2.8]
FIRST VOLUME
[v] Preliminary discourse about the necessity of education and about the subject of this work
[âŠ]
[xii] Since my earliest youth I heard reasoning about politics, trade, and finance, and I much desired to reason about it too. As I grew older, I was surprised that the science of those subjects did not come to me, as it did to everybody else, by a specially infused grace of nature, and that one could talk so well about it without having studied it, while one had hardly anything to say about those subjects one had studied the most. Annoyed by this refusal of nature and because it responded so badly to my ardour (because I could not accept obscure ideas communicated to me by the organ of its favoured in exchange for the favours to which I aspired) I gave up pretending with the aid of grace and I decided to study.
The authors I have used can be divided into three classes. The first have developed the social system of M.Quesnay. This system is founded upon the right of property, and it has as its goal to reach the [xiii] largest possible population through the greatest affluence and the greatest wealth. Others have taken as their goal to achieve wealth through
Traité des richesses
Contenant lâ analyse de lâusage des richesses en gĂ©nĂ©ral & de leurs valeurs ; les principes & les loix naturelles de la circulation des richesses, de leur distribution, du commerce, de la circulation des monnoies & de lâimpĂŽt, & des recherches historiques sur les revolutions que les droits de propriĂ©tĂ© publics & particuliers ont | Ă©prouvĂ©es en France depuis lâorigine de la Monarchic. (1781)
Ad reges potestas omnium pertinet, ad singulos proprietor.
Senec. De beneficiis, lib. VII, cap. 4.
TOME PREMIER
[v] Discourse PrĂ©liminaire sur la NĂ©cessitĂ© de lâInstruction et sur lâObjet de cet Ouvrage
[âŠ]
[xii] DĂšs ma plus tendre jeunesse, jâentendois raisonner sur la politique, le commerce & les finances, & je desirois beaucoup en raisonner aussi : je mâĂ©tonnois en avançant en Ăąge, que la science de ces objets ne me vĂźnt pas, comme Ă tout le monde, par une grace de nature spĂ©cialement infuse, & quâon en raisonnĂąt si bien sans lâavoir Ă©tudiĂ©e, tandis quâon parloit a peine de celles que lâon Ă©tudioit le plus : ennuyĂ© de ce refus de la nature & de ce quâelle rĂ©pondoit si peu a mon ardeur, (car je ne pouvois prendre les idĂ©es obscures quâelles me communiquoit par lâorgane de ses favoris pour les faveurs auxquelles jâaspirois) je renonçai de prĂ©tendre au secours de la grace & je rĂ©solus dâĂ©tudier.
Les auteurs dont jâai fait usage peuvent ĂȘtre ranges en trois classes.
Les uns ont dĂ©veloppĂ© le systĂȘme social, de M.Quesnay ; ce systĂȘme est fondĂ© sur le droit de propriĂ©tĂ©, & il a pour objet de parvenir Ă la plus [xiii] grande population quâil soit possible par la plus grande aisance & la plus grande richesse. Les autres ont eu pour objet de parvenir Ă la richesse par
population, even disregarding the rights of property and the natural laws of production. Among the latter, some have adopted the political system of the English, following its principles favouring production and the trade of foodstuffs, others have adopted the maxims followed by minister Colbert1 by sacrificing even production and the trade of foodstuffs to the interior population of states. Finally, the last ones have maintained various propositions of the preceding systems by combining the fundamental maxims of those systems.d
In the course of this work we will demonstrate that M.Quesnay and the Economists who have followed his doctrine have established four erroneous propositions, to wit:
- Agriculture is the unique source of wealth.
- Industry does not multiply wealth.
- Taxes can only be levied on the net product of the land.
- The Sovereign is joint proprietor of the net product.
We will demonstrate that the English, Colbert and their sectarians have based their political laws on the wrong principles, and on maxims contrary to the natural rights of property, without which [xiv] no society can hope to arrive at the degree of prosperity to which it is susceptible.
This work is divided into two parts. In the first we will deal with wealth in general, the relations between different kinds of wealth, and their relation with circulation. We will examine what the natural laws of society are, and what are the rights proper to the conservation and the prosperity of states. We will see that the right of property is a fundamental right of societies. We will analyse goods useful to enjoyment and production, and the industry that produces them. We will demonstrate that the activity of man adds to the activity of nature, and increases the number of qualities produced by nature. It is in this way that industry multiplies wealth.
We will investigate in what manner agricultural goods and the products of industry acquire values and what their ratios are. We will compare the different kinds of wealth to each other, and then we will compare them to one of their number. This last comparison not only gives people the means to calculate the value of wealth by a numéraire or a common measure, but also to use the commodities that have the greatest value in the smallest volume as pledges of all others, and to employ them as moneys.
The results we will have discovered about values in general will be applied to the values of the works of men, of lands and of the interest of capital.
d The truest maxims of politics are often the result of false principles.
la population, au mĂ©pris mĂȘme des droits de propriĂ©tĂ© & des loix naturelles de la production : parmi ces derniers, les uns ont adoptĂ© le systĂȘme politique des Anglois qui en suivant ces principes ont accordĂ© les plus grandes faveurs Ă la production & au commerce des subsistances, les autres ont adoptĂ© les maximes quâa suivies le ministre Colbert en sacrifiant mĂȘme la production & le commerce des subsistances Ă la population intĂ©rieure des Ă©tats ; les derniers enfin ont adoptĂ© des systĂȘmes mixtes, & ont soutenu les systĂȘmes prĂ©cĂ©dens, en employ ant alternativement les maximes fondamentales de ces systĂȘmes.(d)
Nous démontrerons dans le cours de cet ouvrage que M.Quesnay & les économistes, qui ont suivi sa doctrine, ont établi quatre propositions erronées, savoir :
1°. Lâagriculture est lâunique source de richesse.
2°. Lâindustrie ne multiplie pas les richesses.
3°. LâimpĂŽt ne doit ĂȘtre pris que sur le produit net des terres.
4°. Le souverain est co-propriétaire du produit net.
Nous démontrerons que les Anglois, Colbert & leurs sectateurs, ont établi leurs loix politiques sur de faux principes, & sur des maximes contraires aux droits naturels de la propriété, sans lesquels [xiv] nulle société ne peut espérer parvenir au degré de prospérité dont elle est susceptible.
Cet ouvrage sera divisĂ© en deux parties. Dans la premiere nous traiterons des richesses en gĂ©nĂ©ral, de leurs rapports entrâelles, & de leur rapport avec la circulation.
Nous examinerons quelles sont les loix naturelles de la société, & les droits propres à la conservation & à la prospérité des états. Nous verrons que le droit de propriété est un droit fondamental des sociétés.
Nous ferrons lâanalyse des biens propres aux jouissances & Ă la production, & de lâindustrie qui les produit. Nous dĂ©montrerons que lâaction des hommes ajoute Ă lâaction de la nature, & accroĂźt le nombre des qualitĂ©s produites par la nature, câest ainsi que lâindustrie multiplie les richesses.
Nous rechercherons de quelle maniere les biens de la terre & les productions de lâindustrie acquierent des valeurs & quels sont leurs rapports. Nous comparerons les richesses entrâelles, & nous les comparerons ensuite a une dâelles ; cette derniere comparaison donne aux hommes le moyen non seulement de calculer la valeur des richesses sur un numĂ©raire ou sur une mesure commune, mais encore de se servir de marchandises qui ont le plus de valeur sous le moins de volume comme gages de toutes les autres, & de les employer comme monnoies.
Les rĂ©sultats que nous aurons dĂ©couverts sur les valeurs gĂ©nĂ©rates seront appliquĂ©s aux valeurs des travaux des hommes, des biens fonds & de lâintĂ©rĂȘt des capitaux.
(d) Les maximes les plus vraies de la politique sont souvent dans les auteurs le résultat de faux principes.
We will see in what manner the quantities of each type of wealth are determined, and what [xv] are the limits to their increase, and the ratios according to which sources of products are allocated.
Among the total mass of wealth we will make a distinction between that part which is employed in production and that employed for the enjoyment and consumption of men. The former is necessary to production the latter is disposable. One should employ as much wealth as possible in production in order to increase general wealth. But economy dictates that the employment of productive expenditures is directed in such a way that the costs are as small as possible relative to production. It is a mistake to maintain that there is any kind of wealth that does not yield a net product, or a product above costs. Of all particular kinds of products, one part belongs to production, the other to enjoyment. The sum of the parts belonging to production forms the general mass of the costs of production, the sum of the other parts forms the general mass of disposable wealth. The values of individual products determine the share of the total mass of disposable wealth that devolves to each producer. This share varies with the difference between the values of products and of the objects necessary to production, which the producer has to purchase.
After having dealt with wealth in general and the relations between different kinds of wealth, we will analyse their circulation, first between the classes of citizens, then in relation to expenditures, consumption and sale. On the one hand the order of expenditures is determined by the distribution of wealth, on the other hand by the necessary ratio between the costs of production and [xvi] objects of enjoyment. The expenditures of production assist and favour one another mutually. The consumption of objects of enjoyment also favours the expenditures of production.
Agriculture or the production of subsistence goods is the source of other products. When agricultural nations neglect the cultivation of their lands and employ their productive capitals in an artificial manner contrary to the natural order, they adorn themselves with false splendour, and ruin the fundaments of their political structure.
Industry is the daughter of agriculture, and contributes with the latter to the growth of wealth of the state. Both need to be nourished and maintained by the total mass of wealth. They need productive capitals and productive expenditures. Agriculture prospers under the reign of liberty. She still retains some productive capitals when the yoke of oppression weighs her down. Industry is more fickle. She requires the assiduity of a skilful courtesan to inspire confidence in her, to assure her the protection and liberty she requires.
Nature has provided for the propagation of men and animals. Man is rather weak when he wants to add to the fundamental laws of nature. For the increase and multiplication of wealth she requires the labour of men,
Nous verrons de quelle maniere les quantitĂ©s de chaque espece de richesses sont dĂ©terminĂ©es, & quelles [xv] sont les limites de leur accroissement, & les rapports entre lesquels elles se partagent entrâelles les sources de leurs productions.
Dans la masse totale des richesses nous ferons une distinction de celles qui sont employĂ©es Ă la production & de celles qui sont employĂ©es aux jouissances & Ă la consommation des hommes; les unes sont nĂ©cessaires Ă la production, les autres sont disponibles. Il faut employer les plus de richesses quâil soit possible Ă la production pour accroĂźtre la richesse gĂ©nĂ©rale : mais l'Ă©conomie dicte de diriger lâemploie des dĂ©penses productives, de maniere que les frais soient les moindres quâil soit possible relativement Ă la porduction. Câest une erreur de soutenir quâil y a quelque espece de richesses qui ne donne point de produit net ou de produit au-delĂ des frais. De toutes les especes particulieres de productions, une partie est propre Ă la production, lâautre a la jouissance; la somme des parties propres Ă la production forme la masse gĂ©nĂ©rale des frais de production, la somme des autres parties forme la masse gĂ©nĂ©rale de richesses disponibles. Les valeurs des productions particulieres dĂ©terminent la portion de la masse totale des richesses disponibles qui revient Ă chaque producteur; cette portion varie Ă raison de la difference des valeurs des productions, & des objets propres Ă la production que le producteur est oblige de se procurer.
AprĂšs avoir traitĂ© des richesses en gĂ©nĂ©rale & de leur rapport, nous analyserons leur circulation, dâabord entre les classes des citoyens, ensuite dans son rapport avec les dĂ©penses, la consommation & le dĂ©bit. Dâune part lâordre des dĂ©penses est dĂ©terminĂ© par la distribution des richesses, de lâautre par le rapport nĂ©cessaire des frais de production aux [xvi] jouissances. Les dĂ©penses de production se servent & se favorisent mutuellement; la consommation des jouissances favorise elle-mĂȘme les dĂ©penses de production.
Lâagriculture ou la production des subsistances est la source des autres productions. Lorsque les pays agricoles nĂ©gligent la culture de leurs terres, & quâils nâemploient leurs capitaux productifs dâune maniere factice & contraire Ă lâordre naturel, ils se parent dâune fausse splendeur, & ruinent leur Ă©difice politique par les fondemens.
Lâindustrie est fille de lâagriculture, & contribue avec elle Ă lâaccroissement des richesses de lâĂ©tat ; lâune & lâautre ont besoin dâĂȘtre nourries & entretenues sur la masse totale des richesses; elles ont besoin de capitaux productifs & de dĂ©penses productives. Lâagriculture prospĂšre sous le regne de la libertĂ© ; elle retient encore quelques capitaux productifs lorsquâelle est pliĂ©e sous le joug de lâoppression : lâindustrie est plus volage ; elle exige de lâassid...