Lessons and Literature
Anyone who doubts that the writing of history books for schoolchildrenâor for any audience, for that matterâis subjective, messy, and highly politicized should observe the Texas State Board of Educationâs textbook review process, âan exercise,â according to a wry account of a recent round of hearings, âin the short-sighted leading the stone-blind bravely into the pitch-darkness.â The most contentious category is normally the social sciences; the public hearings, the committeeâs own comments, and the media coverage surrounding the Boardâs approval of the books that every school district in the state must choose from demonstrates that history, far from being a dead topic, is alive with meanings and values that can change from generation to generation. Special interest groups and amateur historians enter the fray, as do editorial writers, opportunistic politicians, and publishers desperate to tap into the potentially huge profits of the Texas textbook market. A text that finally emerges from this chaos, according to Michael Kingâs 1996 article in the left-leaning newsmagazine, The Texas Observer:
has less in common with, say, a real book of history, than it does with a ritualized, patriotic public relations pageant. Whatever else it includes, a social studies textbook is certain to be full of bright colors, uplifting noises, and ponderous hot-air balloons, like a hard-cover Thanksgiving Day Parade.
Although factual errors or perceived factual errors, reading levels, and other relatively objective points do enter the debate, most of the sparks fly over such issues as raceâthe extent to which slavery had a positive influence on its victims, for instance, or how to handle violence committed in the name of civil rights; foreign policyâthe Cold War, especially in the long shadow of the Vietnam War and the arms race, tends to be a hot topic; and religionâwhether or not the founding fathers were Christians and whether or not the United States is a âChristian nation.â Groups like the Daughters of the American Revolution, veteransâ organizations, and fundamentalist Christian groups are often the most vocal critics, but everyone has his or her say about the appropriate content and emphases of the textbooks.
The end result of this process is less important than the tumult it inspires and what it reveals about the ways that countries and cultures try to influence the learning of history. The books they read in and out of school can be among the greatest influences on the formation of childrenâs values and interests. Since the nineteenth century, with the rise of universal education and the creation of a vibrant childrenâs book publishing industry in most developed and developing nations, schools and literature have been potent agents of socialization and politicization of the next generation. As a result, changing interpretations of historical events are yanked out of abstract academic circles and into the hot seat of public policy. It is important what we teach our children, and how we teach our children, and what meanings those children take away from their studies.
Nowhere does the potential for bitter controversy over the content of textbooks lurk as close to the surface as in Japan, where debates over how to explain the countryâs motivations and conduct during the Second World War hinge on subtle choices of words, cultural assumptions, and attitudes toward Japanâs relationships with former enemies and current allies. For instance, a 1982 reportâlater determined to be mistakenâthat the Education Ministry had required that history textbooks change the wording in passages related to Japanese expansion into other parts of Asia prior to the Second World War from âinvasionâ to âadvanceâ inspired both China and South Korea to lodge official diplomatic protests. The Tokyo government responded by adding a new requirement to future textbooks that they âshow the necessary consideration for international understanding and international harmony in their treatment of the events of modern and contemporary history.â The normally internal debate over content of schoolbooks had suddenly been immersed in foreign policy. Similar controversies have arisen over coverage of the Korean âcomfort womenâ forced to act as prostitutes for Japanese soldiers fighting in Japan.
A backlash has recently appeared against what critics call the âmasochisticâ version of Japanese history that has prevailed in schoolbooks ever since 1945 and was confirmed in the apology issued by a government official in 1993 regarding the use of âcomfort womenâ: âwe hereby reiterate our firm determination never to repeat the same mistake by forever engraving such issues in our memories through the study and teaching of history.â Comprised of academics, teachers, and journalists who believe that present-day textbooks ignore the conditions and realities of the past, organizations like the Society to Make New History Textbooks called for a more balanced and less condemnatory presentation of the past. They complain that modern texts present everything Japan did prior to the Second World War as aggression against the rest of Asia, and that, according to a spokesperson, the books are âfull of hatred against our own country.â
Obviously, the stakes in explaining history to young people are very high. How will past actions of any country be presented to the boys and girls who will one day become voters and leaders? Laura Hein and Mark Selden are the editors of Censoring History, a recent anthology examining the textbook writing and review processes in Japan, Germany, and the United States; they argue that âSchools and textbooks are important vehicles through which contemporary societies transmit ideas of citizenship and both the idealized past and the promised future of the community.â Properly conceived, âthey provide authoritative narratives of the nation, delimit proper behavior of citizens, and sketch the parameters of the national imagination.â
This section deals with schoolbooks, but also with childrenâs magazines and artistic representations of war and articles from parenting journals; the intended audiences are not necessarily children. Yet they all wrestle with similar questions: How should war and conflict be presented to children? What lessons can be learned from victory and defeat? How does the history of past wars relate to the present and the future? What lessons do the experiences of children in wartime hold for adults?
Chapter Eight
Representations of War and Martial Heroes in English Elementary School Reading and Rituals, 1885â1914
Stephen Heathorn
It is a characteristic of a healthy childâs nature to delight in action. Stirring events, such as battles at sea and on land, and adventures of all kinds, have a strong attraction for boys. Nor need we hesitate to indulge this natural taste, so long as we keep within reasonable bounds. Whatever may be thought of âdrum and trumpetâ history, as it is termed, its influence in giving a liking for the subject is important, and should be kept in view in school teaching.
So wrote John Landon in his teachersâ manual of 1894.1 Landon, while clearly addressing objections to this position, was certainly not alone in his views. In English elementary schools in the period 1885â1914, working-and lower-middleclass students, particularly but not exclusively the boys, were explicitly instructed in the importance of martial values. Representations of warfare and warrior heroes literally surrounded schoolchildren from a very early age: War was a central theme in the books that taught them to read; classroom decorations were often prints of famous battles, of soldiers and sailors in uniform, or of historic battleships; war games structured schoolyard play; military drill was the preferred means of physical education; and the memorializing of great wartime victories was the rationale for special celebration days and rituals in the school calendar. This short essay can only hint at the myriad ways in which a glamorous image of war saturated the reading and rituals of the English working-class elementary school at the turn of the century.2 Yet, even a cursory inspection reveals that the omnipresence of martial values in these schools was both a form of social prescription and a symptom of what John Gillis and Geoffrey Best have called the cultural militarization of British society in the three decades before World War I.3
Citizenship, Patriotism, and the Glory of the Battlefield
Although education remained class-stratified in nineteenth-century England, elementary schooling had become both compulsory and subsidized by local taxes by the 1880s.4 However, the rise of a more democratic polity caused by the Third Reform (1884) and Redistribution Acts (1885) generated concern that teaching the âthree Rsâ (reading, writing, and arithmetic) was insufficient education for the increasingly enfranchised masses. Classroom instruction in âgood citizenshipâ was now advocated as a means to inculcate workingclass boys into the dictates of social respectability, national responsibility, and imperial duty. Meanwhile, instruction in domestic duties and âracial motherhoodâ was advocated for working-class girls.5 The advocates of using elementary schools as workshops of civic training came from all political positions and parties. Both liberals and conservatives approved of educating students in their âimperial duties,â although what this meant was debated between the liberal advocates of ânational efficiencyâ and the more conservative proponents of aggressively advancing the empire or enacting peace-time conscription.6 Some liberals and socialists objected to the âflag-waving imperialismâ and âwar-mongeringâ in the later 1890s, and especially during and after the Boer War. However, most of the objections raised about the content of the elementary curriculum tended to focus on denominational religious issues rather than on implicit nationalism. Moreover, the objections raised by pacifist and socialist groups tended to be politely received by local school officials at public hearings, only to be totally ignored when it came to educational practice.7
For boys especially, martial values and corporatist ideals were prescribed as central to the aim of imparting these ideas of good citizenship in the elementary school.8 Fear of falling behind continental neighbors, the military security of the empire, and the possibility of the collapse of Britainâs commercial world-leadership, were all connected to the need to reform schools.9 Curriculum reform couched in militarist rhetoric was increasingly mirrored in classroom culture, which came to depict war and martial values as romantic and chivalrous in order to reinforce youthful nationalism. Although present throughout the period 1885â1914, this militarism in the classroom was especially marked in the years after the Boer War (1899â1902).
A whole spate of teachersâ instructional manuals propounded the importance of the teaching of citizenship and patriotism in the elementary classroom in the later 1880s and 1890s. The use of history, either in directed lessons, or more commonly in reading books with historical content, was advocated by educationalists as the most appropriate way to develop a civic and patriotic understanding among the young. David Salmonâs The Art of Teaching (1898) noted simply, âHistory fosters patriotism.â His reasoning was typical of the educational establishmentâs view of the merits of history instruction: âIt fills the student with admiration for his forefathersâ wisdom, heroism, and devotion to duty, which have made the nation what it is; with longings for a chance of emulating their glorious deeds; and failing that, with a firm resolve to do nothing that shall tarnish the fair fame of t...