Chapter 1
The Problem
How to Regulate State Secrecy?
In the introduction we noted that there is broad agreement that state secrecy is justified so long as it is used to protect national security and not to conceal wrongdoing. However, there is also broad agreement that in practice state secrecy has become the âall-purpose meansâ by which the presidency has âsought to dissemble its purposes, bury its mistakes, manipulate its citizens and maximize its power.â1 Assuming this complaint is at least partially correct, it raises the question of why it has proven so difficult to regulate the employment of state secrecy. Why, in other words, has practice been able to diverge so far from principle?
The leading explanation places the blame on fairly recent developments. The presidency, Arthur Schlesinger argues, is responsible for transforming the âlegitimate system of restrictionâ established by the Framers âinto an extravagant and indefensible system of denial.â Because those who receive âprestige and protectionâ from secrecy control the classification system, he writes, concealment has âoverridden its legitimate objectives.â2 There is, however, something puzzling about this claim. How can the Constitution, otherwise revered for establishing checks and balances, have allowed the president a free hand when it comes to state secrecy? The culprits, according to Schlesinger, have been war and conflict, which have prompted deference from lawmakers and judges, and âunquestioningâ loyalty from citizens, thereby ensuring that âthe only control over the secrecy systemâ has come to be âexercised by the executive branch itself.â3
But this explanation only deepens the mystery. Did the Framers not foresee that war and conflict might open the door to extensive government secrecy? A number of scholars believe not. The Framers, they maintain, intended to construct a political system where secrecy would be a rare and short-lived exception rather than an enduring presence. This claim was first pressed by an earlier generation of scholars, including Schlesinger, Henry Steele Commager, Raoul Berger, and Daniel Hoffman, who took the view that the Framers supported the âprinciple of disclosure.â4 And it has since been reiterated by, among others, Geoffrey Stone, Robert Pallitto and William Weaver, David Pozen, and Heidi Kitrosser, who have declared that the Constitution is premised on a âphilosophy of openness.â5
The claim that the Framers expected state secrecy to be the exception rather than the norm in American government has rightly been challenged in recent years.6 Abraham Sofaer, Mark Rozell, Stephen Knott, and Gabriel Schoenfeld, among others, have marshaled evidence showing that early administrations, which were led by prominent Framers, readily utilized covert action and withheld information from citizens and lawmakers. Even so, because these scholars have not examined in detail the examples and ideas that influenced the Framers, they have somewhat understated the case that can be made against the prevailing view. I cannot address this lacuna at length here, but even a brief overview of the broader intellectual and historical context will show that the Framers cannot be understood to have supported âthe principle of disclosureâ or âa philosophy of openness.â
There are, then, at least three reasons to be skeptical about the view that the Framers were leery of state secrecy. In the first place, we should bear in mind that the Framers undoubtedly knew that prior republics had readily employed secrecy. Though neither Athens nor Rome developed an infrastructure or corps dedicated to the collection and protection of secret intelligence, the Framers would have learned from the classical sources they knew well that the Athenians and Romans had utilized an array of sources and methods to obtain intelligence on an ad hoc basis, and that their leaders had made frequent, if often private, efforts to obtain secret intelligence when this was necessary and feasible.7
The Framersâ consideration of the history of modern republics would only have sharpened this understanding. The experience of the English Commonwealth would have been especially telling in this regard. In the century preceding the English Civil War, the business of intelligence in England had been transformed by the emergence of a new breed of officials who came to occupy the office of principal secretary.8 The men who filled this officeâThomas Cromwell, William Cecil, and Francis Walsinghamâwere renowned for their âpeculiar knowledgeâ of âdangers both abroad and at home,â which they obtained by building an effective, far-reaching, and secretive âintelligence systemâ consisting of clerks, translators, archivists, code-breakers, forgers, and messengers, through whom the principal secretaries controlled a âshifting legion of freelancersâ and dozens of foreign âcorrespondents.â9 Did a sense of republican propriety lead the officers of the English Commonwealth to spurn the methods and practices utilized by the principal secretaries? Far from it. These officials readily followed their Tudor and Stuart forerunners in cultivating a far-flung network of spies and correspondents.10 Indeed, they went further, secretly coordinating the publication of propaganda and institutionalizing the covert interception of mail.11 The same holds true after the Glorious Revolution. Over the course of the eighteenth century, the executive in England (increasingly the prime minister rather than the monarch) immersed itself ever deeper in the business of intelligence, as can be discerned from the steady growth of public funding on this front. Under James I and Charles I, the funds made available to the secretaries of state under this head had been seven hundred pounds each; by 1786, the budget for intelligence was twenty-five thousand pounds.12 These resources were used to cement the precedents established in the sixteenth and seventeenth centuriesâas the Framers experienced firsthand during the Revolutionary War.13
A second reason to be skeptical about the claim that the Framers were wary of state secrecy is that many of the republican theorists they were familiar with endorsed it as valuable.14 Recall that the first major step toward the institutionalization of secret intelligence had actually been taken in the republican city-states of Renaissance Italy. Having discerned the value of information in navigating the treacherous world they inhabited, these city-states were among the first to post ambassadors abroad.15 As the primary mission of an ambassador was to communicate back to the chancery whatever intelligence he could obtain, the emergent enterprise of modern diplomacy naturally prompted calls for discretion, most notably in Francesco Guicciardiniâs Dialogue on the Government of Florence; there it is asserted that informants are more likely to cooperate with a âclosed regimeâ than an âopen regime,â because no one âwants to reveal a hidden secretâ in a place where âit will no sooner be said than publicized.â16
Even more striking are the claims put forward in the aftermath of the English Civil War. Confronted with the charge that representative assemblies (such as Parliament) were prone to indiscretion, the defenders of the English Commonwealth replied that these bodies couldâand indeed shouldâmaintain secrecy by delegating sensitive business to smaller bodies appointed by the peopleâs representatives. Thus we find James Harrington recommending in The Commonwealth of Oceana that those affairs that must be conducted in secrecy âfor the good of the commonwealthâ should be entrusted to a âCouncil of War.â17 Similarly, Marchamont Nedham argues in The Excellencie of a Free State that the âprudence, time, and experienceâ required to manage âsecrets of stateâ are best obtained by entrusting such matters to an executive council.18 John Milton, too, recommends in The Ready and Easy Way to Establish a Free Commonwealth the establishment of a âCouncil of Stateâ for the purposes of âcarrying on some particular affairs with more secrecy and expedition.â19
The utility of state secrecy is appreciated in eighteenth-century republican literature as well. For instance, in A Short Introduction to Moral Philosophy Francis Hutcheson describes âsecret and speedy executionâ as one of the four points âto be aimed atâ in constituting an ideal polity.20 Meanwhile, David Hume argues in his âIdea of a Perfect Commonwealthâ that the executive ought to be made âabsoluteâ in the sphere of foreign affairs because âotherwise there could be no secrecy or refined policy.â21 Richard Price, that influential friend of the American revolutionaries, writes in his Additional Observations on the Nature and Value of Civil Liberty that what distinguished a free government from an ideal one was that the latter joined to the liberty enjoyed by the former the âdispatch, secrecy, and vigourâ required to successfully execute the âwill of the community.â22 And citing âthe disclosure of public counsels and designsâ as one of the âevilsâ of democracy, William Paley warns in The Principles of Moral and Political Philosophy that a well-ordered regime ought to guard against the sort of âofficious and inquisitive interference with the executive functionsâ that would lead to the disclosure of âwhat it is expedient to conceal.â23
Now, to be sure, there were, from the sixteenth century onward, a number of republican theorists who were troubled by state secrecy, especially after the Renaissance had shown it to be one of the foremost elements of arcana imperii (mysteries of state)âthat body of stratagems by which rulers could maintain their rule over their unwitting subjects.24 This was a point that one of the Commonwealthâs fiercest critics, Clement Walker, stressed when he charged that Charles I had been replaced not by a republican regime, but by âforty tyrantsâ (the number of members in the Commonwealthâs Council of State), who were âdispatching all affairs privately and in the dark, whereas Justice delights in the light, and ought to be as public as the common air.â25 But the defenders of the English Commonwealth had a simple answer to this objection: secrecy, they argued, was necessary, and had been seen as such in Greece, Rome, and Florence too.26 Note also that later republican critiques of state secrecy, such as Algernon Sidneyâs famous riposte against arcana imperii in his Discourses Concerning Government, written just prior to the Glorious Revolution, were directed at the exercise of secrecy by absolute monarchs rather than republican magistrates. Indeed it would be strange if Sidney thought a republic ought to eschew secrecy, since in his view âthe best Governmentâ is that âwhich best provides for War.â27
Certainly, not everyone was convinced by the argument from necessity. Over the long eighteenth centuryâa time of intricate diplomatic maneuvering and incessant warâthe notion that state secrecy posed a standing threat to the public interest found subscribers. The most striking critique in this vein is Jeremy Benthamâs âA Plan for an Universal and Perpetual Peace,â wherein Bentham depicts the elimination of state secrecy as a prerequisite to the achievement of peace. âBetween the interests of nations,â he writes, âthere is nowhere any real conflict,â and where such conflicts appear, he argues, they can be traced to deliberate or inadvertent misunderstandings fostered by state secrecy.28 Therefore, âif we think peace better than war,â he writes, then secrecy âcan not be too soon abolished.â29 Bentham was not the only one to think this way; this was a view shared by a diverse set of theorists, including the abbĂ© de Saint-Pierre, Pierre-AndrĂ© Gargaz, the marquis de Condorcet, Immanuel Kant, and Jean-Jacques Rousseau. Though these writers did not discuss state secrecy at length, their various âpeace plans,â which sought to replace diplomacy and intrigue with orderly international confederations, favored openness. Note, however, that prominent Framers explicitly rejected such proposals as impractical.30
The third reason to doubt that the Framers were leery of state secrecy is that there is evidence to show that they viewed it as an essential element of statecraft.31 Certainly, a number of important texts from the Revolutionary period underscored the importance of state secrecy. John Adamsâs âThoughts on Government,â for instance, described secrecy as one of the properties âessentialâ to the exercise of executive power.32 In âThe Genuine Principles of the Ancient Saxon or English Constitution,â a radical Whig writing under the name Demophilus observed that even the best government would be short-lived unless it provided for its self-defense that âdangerous, but necessary engine of state, a standing army, whose operations must be conducted with all possible secrecy and dispatch.â33 And Theophilus Parsonsâs remarkable report, âThe Essex Result,â warned that âwant of secrecy may prevent the successful execution of any measures, however excellently formed and digested.â34
That the leaders of the Revolution appreciated state secrecy is evidenced most clearly, though, by the measures they introduced to preserve the confidentiality of proceedings in the Second Continental Congress, and by their use of covert action under the auspices of the Committee of Secret Correspondence, which was made responsible for an array of intelligence functions, including espionage, covert operations, and postal interceptionâactivities that, in the words of the participants, called for âgreat circumspection and impenetrable secrecy.â35 Notably, these measures remained in place even after the Revolutionary War had drawn to a close.36 Another important piece of evidence in favor of a wider political consensus on the value of secrecy is provided by the adoption of Article IX of the Articles of Confederation, authorizing Congress to withhold from publication those proceedings ârelating to treaties, alliances or military operations, as in their judgement require secrecy.â37 Though the states proposed a ...