Unwanted Advances
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Unwanted Advances

Sexual Paranoia Comes to Campus

Laura Kipnis

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eBook - ePub

Unwanted Advances

Sexual Paranoia Comes to Campus

Laura Kipnis

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About This Book

Feminism is broken: the current attempts to protect women from sexual abuse on campus, and on line. Regulation is replacing education, and women's hard-won right to be treated as consenting adults is being repealed by well-meaning bureaucrats.In Unwanted Advances, passionate feminist Kipnis, find the object of a protest march by student activists at her university for writing an essay about sexual paranoia on campus. In response she starts to question women's role in national debates over free speech and "safe spaces". She explores the astonishing netherworld of accused professors and students, campus witch hunts, rigged investigations, and demonstrates the chilling effect of this new sexual McCarthyism on higher education. Without minimizing the seriousness of campus assault, Kipnis argues for more honesty: a timely critique of feminist paternalism and the covert sexual conservatism of hook-up culture.

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Information

Publisher
Verso
Year
2018
ISBN
9781788732581
A Selective Approach to Facts
A crush on a professor used to be the most ordinary thing in the world. Now, at least in public discourse, Eros runs strictly in the opposite direction: predatory professors foisting themselves on innocent and unwilling students, who lack any desires of their own. The question is what becomes of young women learning to negotiate their sexual attractions and conflicts in a campus culture that promotes so much dissimulating about them?
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In the fall of 2011, a Northwestern freshman I’ll call Eunice Cho, a journalism major, enrolled in a class titled Philosophy of Cyberspace, taught by Peter Ludlow. A few months after the class ended, in early February 2012, Cho emailed Ludlow: “Hi Professor Ludlow. I just wanted to let you know that I am going to Fluxfest in Chicago on Friday 
 I heard it’s going to be amazing. You should totally come, too.” Flux Fest is an annual avant-garde performance art event tangentially related to Second Life, the online virtual community that had been the theme of the course.
It wasn’t unusual for Cho to contact Ludlow: she’d emailed him frequently while enrolled in his class, sometimes about assignments, but about other things, too. She’d emailed after the first class to tell him she enjoyed his lecture and that she’d loved playing virtual reality games since elementary school. She emailed a few weeks later to say she was in “an extreme state of panic” because she’d missed a discussion section (led by a teaching assistant). She emailed over Thanksgiving break about a virtual Thanksgiving dinner of pixilated sweet potato casserole she’d “eaten” on Second Life. In one email, she told him she’d Googled his name and learned how famous he was, having come across an article on MTV’s website voting him one of the ten most influential video gamers in cyberspace, adding that she couldn’t “help but get more and more creeped out” by his “extremely influential cyber power.” Cho would later state that she’d kept her interactions and communications with Ludlow “professional.”
Though well known as a philosopher of language, Ludlow had been gravitating toward more cutting-edge research areas related to cyberculture: “hacktivism” (that is, online activism like WikiLeaks), cyber rights, and ethics in virtual communities, academic areas certainly new to philosophy. He’d been especially influential as an early theorist on Second Life. A 3-D virtual world started in 2003, at its peak it boasted a million users, known as Residents, who create avatars and build vast virtual cities, unencumbered by the constraints of physical reality—teleporting is possible, also virtual sex. Second Life has its own currency, called Linden dollars, named for the software’s developer, Linden Lab; more entrepreneurial Residents have figured out how to make actual money, starting businesses and speculating in Second Life real estate.
Beyond the financial possibilities, the appeal of Second Life is its open-endedness: Residents can invent new worlds instead of inheriting one handed down by developer overlords. They can create complex governance structures and new ways of relating and socializing with others in the community, though old ways of relating (aggression, misogyny) haven’t exactly been relegated to the dustbins of the “meat world,” as cyber habituĂ©s refer to “real life.” Ludlow conducted class in Second Life, meaning students did assignments and held class meetings in a 3-D digital landscape, building avatars who examined philosophical and political topics.
The class had run from September through December, and word leaked out to the meat world that intriguing things were happening. A student journalist attempted to capture the tenor in an online article, describing Ludlow as “an enigma with a dual persona,” one who split his time between the “mainland” and the online virtual world, where his avatar was named Urizenus Sklar. In the mainland classroom, he observed, Ludlow wore Gucci loafers and had a Penrose triangle tattooed on his left forearm—not your typical philosophy professor perhaps, though he was also described as treading the line “between trendy and sloppy,” which sounds closer to type. Ludlow was the kind of teacher who gets called “charismatic” on student evaluations: hip (despite being in his mid-fifties), political, unpretentiously enthusiastic about his subject, and eloquent about the subversive possibilities of new technologies. He calls everyone “dude,” regardless of gender.
Though he still wrote traditional philosophical articles, his cyberculture work made him a sought-after speaker—indeed Ludlow had been recruited to rej...

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