1 āI Am Human,ā WJ (16 July 1904): 226.
3 In private correspondence, Judith A. Allen has suggested that this decision to use āCharlotteā implies not only a condescending familiarity, it also lacks the deference extended to figures like Ward (I do not call him āLester,ā in other words). Ward, however, only went by one surname his whole life as opposed to Charlotteās three; nor do I have any need in these pages to distinguish Ward from his first and second spouses. So while I take Allenās point, I still feel āCharlotteā is the least confusing way to refer to her throughout.
4 Howells, qtd. in CPS to GECS, 9 July 1892, GECSP, SL; West, qtd. in CPG to GECS, 26 May 1924, mf-6, SL; Wells, qtd. in Black, āThe Woman,ā 39; Catt, New York Times (20 August 1935): 44. Thanks to Shelley Fisher Fishkin for helping me to refine my thoughts about the anomalous status of āThe Yellow Wall-Paper.ā
5 CPS to KSC, 2 May 1933, folder 10, SL; CPS to KSC, 29 June 1929, folder 100, SL.
7 āThe Commonplace,ā Time and the Hour (26 February 1898): 10ā11; ITOW, 4ā7.
8 CPG, āIn the Near Future,ā FR 3 (January 1912): 18; L, 73.
9 See my āIntroduction,ā and DKās āGilmanās Breakdownā; the ātheoristā is Steele, 122.
10 She calls ālifeā a verb in HW, 203, and she reiterates this point elsewhere: āOur human-ness,ā she argues in The Man-Made World, ā . . . is in what we do and how we do it, rather than in what we areā (FR 1 [November 1909]: 21). She repeats this mantra again in her final published treatise, HR&H, when she maintains that ā[w]e should not say ālifeā as a noun but ālivingā as an active verbā (98); she also uses the gerund both in the title of her autobiography and in its pages (see, e.g., L, 181); beginning with āwell used,ā the quotations are from āThe New Immortality,ā FR 3 (February 1912): 64.
11 āThe Vision and the Program,ā FR 6 (May 1915): 119.
12 Calhoun, 10. In claiming that she redefines, rather than jettisons, the self, I differ from Mari Jo Buhle, who holds that Charlotte ārejects the whole business of selfhoodā (Buhle, Feminism, 48).
14 CPG to KSC, 19 May 1934, folder 105, SL; on personality as a ālimitation,ā see āPersonality and God,ā FR 2 (August 1911): 204ā05; CPS to GHG, 16 September 1898, folder 55, SL.
15 DKD II, 27 July 1893, 545; āsocial hungerā from Black, āThe Woman,ā 34ā35; Moving the Mountain, FR 2 (November 1911): 304ā05; on the value of the personal realm, see āThoughts & Figgerings,ā 26 March 1894, folder 16, SL.
16 On her being a āwreckā and her desire to āleave off being me,ā see CPS to GHG, 12 October 1897, folder 46, SL; āLittle Cell,ā ITOW, 25; CPS to GHG, 17 March 1899, folder 67, SL.
17 On her use of these terms interchangeably, see her āThe Influence of Women on Public Life,ā Public: A Journal of Democracy 22 (1919): 571ā72; āuseful . . . goodfornothingā assessment from CPS to GHG, 16 March 1899, folder 67, SL.
18 CPS to GHG, 16 September 1898, folder 55, SL; CPS to GHG, 14 March 1899, folder 66, SL.
19 HW, 134. Charlotte borrowed the term omniism from her fellow activist, the radical millionaire J. Graham Phelps Stokes; she cites Stokesās March 1903 Wiltshire Magazine article in HW. For more on Stokesās influence, see Polly Wynn Allen, 123. See also āI Am Human,ā WJ 16 (July 1904): 226, and āWorld Rousers,ā FR 6 (May 1915): 132, where she writes, āWe! That is the main ideaāWe!ā
20 Humanness, FR 4 (December 1913): 334.
21 For general histories of this period, see works by Ballard C. Campbell, Ekirch, George, Ginger, Herreshoff, and Hofstadter. Hofstadterās Age discusses Spencerās dualism. See also Wiebe, 198ff, for a discussion of Washington Gladden.
22 See Menand, xāxii. Thanks to Thomas J. Brown for encouraging me to clarify Charlotteās significance vis-Ć -vis the Beechers and the pragmatists; he also helped me refine my argument about the mixed results of Charlotteās desired synthesis and the ātension between aspiration and reality.ā
23 āOur Most Valuable Livestock,ā Pacific Rural Press (17 October 1891), oversize folder 1, SL.
24 CPS to GHG, 20 March 1899, enclosure, folder 67, SL; āEternal Meā was published in Cosmopolitan (27 September 1899): 477.
25 I would like to thank the second, anonymous reader for Stanford University Press for helping me to formulate this point as well as the earlier one about the duration of Charlotteās fame.
26 āHyenas,ā folder 147, SL. See also āA āPsalm of Lives,āā Saturday Review of Literature 26 (November 1927): 358; āthick descriptionā is Geertzās term.
27 T. S. Eliot, āChoruses from the Rockā (1934), The Complete, 96. Eliot asks, āWhere is the Life we have lost in living?ā