When we understand that something is a pot, is it because of one property that all pots share? This seems unlikely, but without this common essence, it is difficult to see how we could teach someone to use the word "pot" or to see something as a pot. The Buddhist apoha theory tries to resolve this dilemma, first, by rejecting properties such as "potness" and, then, by claiming that the element uniting all pots is their very difference from all non-pots. In other words, when we seek out a pot, we select an object that is not a non-pot, and we repeat this practice with all other items and expressions.

Writing from the vantage points of history, philosophy, and cognitive science, the contributors to this volume clarify the nominalist apoha theory and explore the relationship between apoha and the scientific study of human cognition. They engage throughout in a lively debate over the theory's legitimacy. Classical Indian philosophers challenged the apoha theory's legitimacy, believing instead in the existence of enduring essences. Seeking to settle this controversy, essays explore whether apoha offers new and workable solutions to problems in the scientific study of human cognition. They show that the work of generations of Indian philosophers can add much toward the resolution of persistent conundrums in analytic philosophy and cognitive science.

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Yes, you can access Apoha by Mark Siderits,Tom Tillemans,Arindam Chakrabarti, Mark Siderits, Tom Tillemans, Arindam Chakrabarti in PDF and/or ePUB format, as well as other popular books in Philosophy & Indian & South Asian History. We have over one million books available in our catalogue for you to explore.

Information

Publisher

Columbia University Press

Year

2011

eBook ISBN

9780231527385

Topic

Philosophy

Subtopic

Indian & South Asian History

Cover
Half title
Title
Copyright
Contents
Preface
Introduction
1. How to Talk About Ineffable Things: Dignaga and Dharmakirti on Apoha
2. Dignāga’s Apoha Theory: Its Presuppositions and Main Theoretical Implications
3. Key Features of Dharmakīrti’s Apoha Theory
4. Dharmakīrti’s Discussion of Circularity
5. Apoha Theory as an Approach to Understanding Human Cognition
6. The Apoha Theory as Referred to in the Nyāyamañjarī
7. Constructing the Content of Awareness Events
8. The Apoha Theory of Meaning: A Critical Account
9. Apoha as a Naturalized Account of Concept Formation
10. Apoha, Feature-Placing, and Sensory Content
11. Funes and Categorization in an Abstraction-Free World
12. Apoha Semantics: Some Simpleminded Questions and Doubts
13. Classical Semantics and Apoha Semantics
14. Śrughna by Dusk
Bibliography
List of Contributors
Index

About this book

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Table of contents