Chapter 1
Becoming Charlie Wilson
My daddy was a preacher with that Bible-thumping, Southern Baptist fire deep in his bones. That early-Sunday-morning vigor gave him wings; heâd fly all over that pulpit and all through the church, crowing through the pews and hopping over laps, the Word dripping from his tongue. That man could jump three or four feet in the air, and by the time he made it back down, people were falling out and shouting. Iâm not going to lie: my daddyâs hollering and screaming scared me. The way the congregants of the Church of God in Christ in Tulsa, Oklahoma, would jump in the rhythm and work themselves into a frenzy was confusing. Alarming. Addictive.
I was about four years old when I said, âI want to do that.â My father happily obliged me, seeing as my oldest brother, Ronnie, and later my sister, Loretta, both gave up their position as the good pastorâs warm-up act when they turned twelve and got a little too much preteen angst to be bothered. I had no problems handling the gig.
I took my cues from my father.
Oscar Wilson was a boy preacher. A prodigy. At just thirteen years old, he took off from his home in Lehigh, Oklahoma, in the dead of night with nothing but a small suitcase and a Bible, chasing behind Godâs voice and a light that lit his footpath through the pitch dark. The Lord had spoken to himâtold him to get on the first train coming and ride it through the countryside until He told him where to get off. The average teenager may have thought he was going slowly, surely mad, following behind a voice that insisted he leave all he knew and deposit himself on a locomotive, destination unknown. But when my father heard the calling, he listened. He ended up a few stops down that stretch of railroad track, in a small town with a huge, empty field God directed him to. When he arrived there sans a chaperone, the people there said, âWhatâs your name?â
âOscar Wilson,â Iâm told he replied.
âWilson, huh,â one man stated. âWhatâs your daddyâs name?â
âDave Wilson,â my father answered.
âBoy, you Dave Wilsonâs son?â another man asked.
âYessir,â my father answered quickly, understanding the cachet this carried in this town among its people, both of which were foreign to him. My grandfather, Dave, was somewhat of a pistol. Literally. Iâm told that he was a full-blooded Indian with a hot temper and an itchy trigger finger. Word has it that he once shot the town sheriff and got away with it, and that he was known for lying in the road with his Winchester rifle, waiting for someone to say something sideways to him. After that incident with the sheriff, no one ever did. His reputation preceded him. âDaveâs lying across the road with that Winchester,â theyâd warn anyone who approached. âBe careful.â
So when my father showed up talking about preaching, the townspeople, either impressed or out of fear, happily obliged him, strange as his intentions were. âWhere you going to preach?â they asked him.
âRight in that field over there,â he stated matter-of-factly. âThatâs where God told me to preach.â
They made my father a little platform and strung up some lights for him so that the people could see him. He preached to a few people on the first night and to double that number the second night, and bit by bit, hundreds and hundreds of people showed up to hear the boy preacher. He was answering Godâs calling, and the people were getting saved. An evangelist, my father preached all around the country for most of his years on this here earth.
I honed my stage presence and singing performances in the back room of my childhood home, in front of the mirror, where I would mimic my daddy and my mamaâs church preaching and praise. When people see me whirling across the stage with all that infectious energy and ask me where I learned to perform, without hesitation, I give that credit to my father. When he was in the pulpit, Daddy would sing and shout all kinds of things, like, âThrow your hands in the air!â and âSay yeah!â while my mother was over there getting down on that piano, whipping him and the entire congregation into a frenzy. Those are move-the-crowd standards that I tend to shout out during my concerts, even today, but Iâve been working on and perfecting my high-energy stage exploits for a lifetime. It wasnât a thing for my family to open the door and see four-year-old me wrapped in one of my motherâs robes, my fatherâs shoes flopping off of my tiny feet, flying through the air, landing in front of a mirror: âHeâs a mind regulator and a mind fixer and a burden bearer!â Iâd be shouting, jumping, twisting, squalling, rearing back, and playing the air piano, all at the same time. My parents would take a gander at the dramatics in that back room and just shake their heads. âBoy, we got our hands full with this one,â theyâd say, laughing. Of course, because our house was deeply religious, it wasnât strange to anyone that a four-year-old was preaching and jumping and shouting at his own reflection. It was expected.
There were more dramatics on Sunday when I put my routine into action at the church. Dress code: blue gabardine suit jacket with matching shorts and bow tie. The song: âWhen They Ring the Golden Bells.â Nerves: nonexistent. There was no reason to be scared; we grew up in the church, quite literally, spending at least three days out of the week, sometimes more, learning both the Bible and how to be. At any point in time, you could be standing up in front of the entire Sunday school to recite Bible verses you learned in class, or playing a baby lamb in the Nativity play at Christmas, or spending the entire Saturday with your church friends and their parents, doing good works out in the community or dancing and playing at the congregationâs picnic. Being in front of one another, fellowshipping and growing, is what we kids did in the church, and everybody embraced you, no matter what you did or how you did it. Even if you couldnât sing or you got a few of the words in that verse jumbled, everybody would get up on their feet and clap for you so that you knew you were loved, and when there is love, there is no guardâno wall. You show up, open your mouth, and sing. Of course, it helped, too, that my mother insisted we Wilson kids were the best singers. But really, everybodyâthe crooners and the croakersâcould stand up in front of a microphone and be made to feel as if theyâd turned the place out. There was nothing to get nervous about at all. Plus, when it came time for my solo, Mama had already practiced the song with me, and on top of that, I was on a mission: my father delivered a powerful sermon every Sunday and it was my job to make sure the spirit was high and everybody within range of the sound of my voice was in full-on shout mode. My voice may have been sweet and pure and the scab on my knee may have betrayed just how little and new I was, but that old soul deep in my bones had crept up through my center mass and into my throat and was waiting there like a revving race car at the starting line. My mom was sitting at the big upright piano, with my siblings and me standing off to the side of her. âItâs time to sing, baby,â she said, nodding at me.
Let me tell you, when she put that microphone in my hand? I took offâheaded straight for the pulpit, where the preachers and deacons were. And when I rounded that corner and saw my daddy, he stood up and then everybody else did, too, and I knew that was my cue. I went in. I started shouting and moved down the aisle as far as I could get with that microphone, jumping and throwing my leg up and my head all the way back. People were going crazy and shouting with joy, and by the time I finished, my dad got up humming, happy Iâd warmed up the congregation, yes, but also proud that his son was hopping in his footsteps.
My addiction to that energy, that power over an audience, extended beyond the church pews, right into the halls of Dunbar Elementary School. My brother and sister had already been through the school, so I walked in there with a serious rep. I was âLittle Wilson,â the teacherâs pet. They had me singing on demand: the instructors would say, âCome here, Little Wilson. Let me see if you can sing this song.â Iâd get the songâs key and dive in. The response theyâd give was inevitably along the lines of, âOh my gosh, what a beautiful voice,â whenever I sang.
That much I could handle, but I wasnât ready for what would happen once I shared my abilities with a bigger school audience. Indeed, I got the full brunt of peopleâs response to my singing at a talent show, when I was in the fourth grade. Someone taught me Tony Bennettâs signature song, âI Left My Heart in San Francisco,â and I sang it in front of an auditorium packed with my elementary school peers. As I sang, they began to scream and swoon as if I were Frankie Valli. And when those last words crossed my lipsââYour golden sun will shine for meââthose girls came running toward me full-speed, screaming and waving their hands in the air. A good eighty to one hundred of them. I still had my arm in the air and my eyes closed, dragging out that last note, when I heard the stampede. It scared me so much I took off running! With the entire elementary school of girls chasing me, I scrambled off the stage and down the hallways, searching desperately for an escape; I pushed through the first door I could find, not sure what to do or how to survive a gaggle of screaming fourth-, fifth-, and sixth-grade little girls. Big mistake. I didnât realize what the room was until I saw the stalls: the girlsâ bathroom. I was trapped. Shaking, I almost peed my pants when a teacher pulled me out of there and rushed me into another room.
âYou all right, Charles?â the teacher asked, brushing off my clothes and putting her hands on my shoulders to steady me. Breathing hard, I held back the tears, completely traumatized.
â˘ââ˘ââ˘
That teacher pulled me into the teachersâ lounge, away from the grabby hands and shrieks of my peers, tucked away safe until, finally, my mother got there. When she walked into the room, I could tell she was trying her hardest to suppress her laughter. âYour little heart is beating so fast,â she said between stifled giggles.
My mother couldnât wait to tell my daddy the story when we got home. âBabe, they ran him into the bathroom. One of the teachers had him over there in a separate room and the halls were full of kids trying to get to him,â she said, her laughter met with my fatherâs easy grin. My mom hugged me and said in that soothing voice: âItâs okay, baby. You did good. You did real good.â
That had never happened to me before. Once I recovered, I realized I liked it. A lot. From then on, anytime anything needed to be sung at the school, I was the chosen one. And I was always ready for the reaction. I was pretty all right with the girls chasing me after that; the sixth graders wanted to kiss me all the time. I craved that excitement and would look for it anywhere I couldâon the stage, and later, in everything from my relationships, to my career, to even my addictions. I understood instinctively, even at age six, that the sound of the crowd is life.
My air.
Chapter 2
Music, Family, Heartbreak
My musical talent must have a genetic component. My momâs brother played piano; my father played a little guitar; my brother Ronnie played drums, piano, and coronet; and we all played a little violin because thatâs what you started playing in school as a young student, when learning an instrument was mandatory. It sounded like we were strangling cats, but my mother thought it was beautiful. All of usâmy older siblings, Ronnie and Loretta, and my younger brother, Robert, and Iâcould sing. God gifted us with it. But it was my mother who was the most talented of all. Killer on the piano, she could play really fast with both handsâone hand playing one chord structure, the other doing something totally different. She had a particular talent for songs that dancers would perform the Lindy Hop to, the dance where a man slings his partner up his side and into the air. Those fingers could fly! I grew up hearing tales that Ray Charles and some of the other popular singers of the time heard my mom play and tried their hardest to get her to join their bands, but my grandmother would have none of that. Maybe she knew what everyone else did: that singing that doo-wop secular music was sending all too many of our most popular musicians, Ray Charles included, down a spiraling hole of drug dependency, prison, and ruined lives. So whenever anyone asked my mother to play secular music, she would tell him, âIâm saved and sanctified and filled with the Holy Ghost. I canât do that.â
She did play for the church, though. Everybody loved Sister Wilson. My mom was the state minister of music Oklahoma North West, meaning she organized all the state choirs, featuring singers from all different churches around that region of Oklahoma. Whenever there was a convocation or a big revival somewhere, or some bishop was being celebrated, they would put all the church singing groups in one mass choir and my mother would lead itâpicking out the music, the musicians, the lead singers, the wardrobe, right on down to choreography. Everything that went on musically in our state had to go through her.
Of course, she also played for my dad, who was by then a preacher at the Church of God in Christ in Sand Springs, Oklahoma, near where I grew up. Though I have only scant details on how they met, I have no doubt that church was involved, with my father in the pulpit and my mother conjuring up the ghost on that piano.
It was my mother who taught me how to play the trumpet and the piano. I wanted to play those instruments because my older brother, Ronnie, was playing them. When I expressed my desire to play to my mother, she said, âOkay, baby, go get the horn.â When I brought it to her, she put it right up to her lips and said, âHold your mouth like this.â Iâd never seen a woman, let alone my mother, play a trumpet before.
âMama, you play trumpet, too?â I asked, shocked but excited.
Turns out that in high school back in her hometown of Ada, Oklahoma, she was a first-chair trumpet player! She taught us all how to play brass instruments, and the piano, which she taught to other kids in the neighborhood, too. When I realized that she was teaching others, I was surprised because I didnât even know she knew how to read music. In church, she wouldnât use sheet music because she had memorized the songs. But one afternoon, I came home from school and there were students tumbling out of the door. When I went into the piano room, she was in there reading music, transforming the chord structure of a hymn to make it sound more like a gospel song. Right then, I asked if she could teach me how to do that. She sat me down and showed me how to read the notes and gave me something to play. I proceeded to do so without looking at the sheet music; I could just hear and feel what was supposed to come next and I played it.
âYouâre not reading the music, Charles,â she said. âYouâre mimicking what Iâm playing.â
Always, I could play by ear. The ability to feel the music, to move it beyond what is on the paper, is the ultimate gift, one that, to this day, serves me well when Iâm in the studio with colleaguesâproducers, musicians, and artists, alikeâwho usually have no idea that when it comes to the music, I can do much more than simply sing.
⢠⢠â˘
My motherâs instruction was inspiring but I found her repertoire limiting. She forbade me from singing secular music but that didnât stop me from wanting to, especially when I got a gander at my fatherâs nephew. Lowell Fulson was a blues singer. He had written a song called âTrampâ and he was famous around the fifties and sixties. Light-skinned, like my father, with a dimple to boot, he used to come to our house with his hair all shiny, driving a great big old car that was even shinierâa Cadillac, as I recallâand with gold teeth that added a sparkle to it all. I saw him and said, âMan, thatâs what I want to be.â
I thank God my parents nurtured this gift my siblings and I shared. It would have been just as easy for them to tamp down their kidsâ desire to lead lives filled with music, particularly in a household led by a Holy Roller who thought the kinds of noise we wanted to make with our voices and instruments were the source of the devilâs temptations. But that wasnât the way of Oscar and Irma Wilson. There we were, right there in Tulsa, Oklahoma, in the middle of segregation, Jim Crow, and the burgeoning civil rights movement, and my parents were right by our side, focusing not on the system of racist laws that dictated what we couldnât have but all the things they could give us within a rigid, constricted system that relegated black people to second-tier schools, housing, and social opportunities: a sound education; time for any extracurricular activity we had an interest in, including marching band, football, and basketball; and a solid religious foundation that fed us spiritually, emotionally, and socially. Of course, because we were African-Americans in a country that purposefully tried to restrict us based on the color of our skin, we werenât immune to the foolishness of the times; we had our moments when race tainted our everyday interactions: there were âcoloredâ and âwhites onlyâ water fountains and a segregated and unequal school system; there were times when I, a child, was referred to as ânigger boy,â a name I simply could not comprehend; and in our community, there were always memories of the 1921 Tulsa race riots, which killed countless innocent black Oklahomans and destroyed the prominent Greenwood Avenue community known as âBlack Wall Street.â This history was never far from any of our minds.
I remember vividly one time, when I was about five or so, going to Woolworthâs with my parents and running through the front doors of the store, headed straight for the stand where they served up strawberry malts. I didnât know what âwhites onlyâ meant or that there was a door in the back reserved for people with my skin color; I just knew that if I deposited myself on the little bar stool at the counter, Iâd be in prime position to get me one of those malts. So, without hesitation, when my father pulled his car up in front of the store, I jumped out and went running through the doors and hopped right on up onto that stool and started spinning around and around. And oh my gosh, I heard my mother hollering out to me, frantic, but I didnât pay her any mind because I was getting myself ready for that malt. To be honest, I didnât even really understand why the man in the white outfit and the little white hat was yelling or what he meant when he said, âCome get this little nigger bastard,â or why he was making his way from behind the counter, but my mom sure did make it plain when she came rushing through the doors and yelled, âDonât you do it! If you hit him, youâre going to draw back a nub!â My mama was reaching into her purse as that man got closer to me. I didnât know what his intentions were, but my parents did. That man was aiming to hit me.
My mother and he were going at it, yelling and screaming a...