
- 256 pages
- English
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About this book
A joyous and poignant exploration of the meaning of fandom, the healing power of art, and the importance of embracing what moves you, “The Dylanologists is juicy…artfully told…and an often moving chronicle of the ecstasies and depravities of obsession” (New York Daily News).
Bob Dylan is the most influential songwriter of our time, and, after a half century, he continues to be a touchstone, a fascination, and an enigma. From the very beginning, he attracted an intensely fanatical cult following, and in The Dylanologists, Pulitzer Prize–winning journalist David Kinney ventures deep into this eccentric subculture to answer a question: What can Dylan’s grip on his most enthusiastic listeners tell us about his towering place in American culture?
Kinney introduces us to a vibrant underground: diggers searching for unheard tapes and lost manuscripts, researchers obsessing over the facts of Dylan’s life and career, writers working to decode the unyieldingly mysterious songs, fans who meticulously record and dissect every concert. It’s an affectionate mania, but as far as Dylan is concerned, a mania nonetheless. Over the years, the intensely private and fiercely combative musician has been frightened, annoyed, and perplexed by fans who try to peel back his layers. He has made one thing—perhaps the only thing—crystal clear: He does not wish to be known.
Told with tremendous insight, intelligence, and warmth, “entertaining and well-written…The Dylanologists is as much a book about obsession—about the ways our fascinations manifest themselves, about how we cope with what we love but don’t quite understand—as it is a book about a musician and his nutty fans” (The Wall Street Journal).
Bob Dylan is the most influential songwriter of our time, and, after a half century, he continues to be a touchstone, a fascination, and an enigma. From the very beginning, he attracted an intensely fanatical cult following, and in The Dylanologists, Pulitzer Prize–winning journalist David Kinney ventures deep into this eccentric subculture to answer a question: What can Dylan’s grip on his most enthusiastic listeners tell us about his towering place in American culture?
Kinney introduces us to a vibrant underground: diggers searching for unheard tapes and lost manuscripts, researchers obsessing over the facts of Dylan’s life and career, writers working to decode the unyieldingly mysterious songs, fans who meticulously record and dissect every concert. It’s an affectionate mania, but as far as Dylan is concerned, a mania nonetheless. Over the years, the intensely private and fiercely combative musician has been frightened, annoyed, and perplexed by fans who try to peel back his layers. He has made one thing—perhaps the only thing—crystal clear: He does not wish to be known.
Told with tremendous insight, intelligence, and warmth, “entertaining and well-written…The Dylanologists is as much a book about obsession—about the ways our fascinations manifest themselves, about how we cope with what we love but don’t quite understand—as it is a book about a musician and his nutty fans” (The Wall Street Journal).
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Music1
PILGRIMS
The little Minnesota town that Bob Dylan fled in 1959 is a hundred miles shy of the Canadian border. From the Twin Cities, itâs three and a half hours by car, due north past fields and silos and a hundred lakes. Maps show crossroad towns, Sax, Independence, Canyon, but look out the car window and there is little proof they even exist. The thick woods are remote enough to hold moose. In the winter, when temperatures can drop below zero overnight, a stranded driver has reason to fear that frostbite will arrive before the tow truck.
Dylanâs followers make the pilgrimage en masse to mark his birthday each year, and lucky for them he was born in May. They only have to deal with a heavy splattering of bugs on the windshield. The capital of the Land of Bob is Hibbing, quintessential iron-mining town, population sixteen thousand or so. They know theyâve made it when the off-road ATV shops, biker bars, and broken-down rural miscellany give way to the regional airport and other markers of modern civilization: Super 8, Walmart, KFC. A commercial district encircles a grid of avenues lined with modest houses and tidy lawns. Howard Street, broad and bedecked in two-story red brick, is the major artery of a drowsy downtown well past its prime. It has a jeweler, a bookseller, a bank, the Moose lodge, a knitting shop. Every other block seems to have a vacant storefront standing out like a missing tooth. The drinking crowd is liable to make a scene outside Bar 412 in the wee hours. Otherwise, hush.
Bob Zimmerman skipped out of town a half century ago, adopting a stage name and becoming a singer, an icon, and a millionaire many times over. Storefronts have changed hands and a lot of his family has passed away or moved, but in many ways Hibbing has barely changed since he left, and the quiet tells the pilgrims what they need to know about why he did. Dylan made a name as a teenager by jumping up in front of crowds and making noise, a lot of noise, amplified noise. Infernal noise, the respectable crowd said. He hammered on pianos and screamed like Little Richard at volumes his listeners considered uncomfortable. A photograph from 1958 shows him standing on a stage behind an Elvis mic, wearing a striped suit, his hair swept into a pompadour, his mouth open, his right foot poised to crash down on the boards to the beat with a resounding crack! At one of these wild-eyed performances, the principal switched off the microphones and yanked the curtains shut. Years later, the man was still shaking his head. âHe got so crazy!â
âHibbingâs a good olâ town,â Dylan wrote not long after he departed once and for all. And it was. A perfectly fine, respectable, middle-class, civic-pride sort of place, a burg where you could be content to settle down with a steady job and your girl from high school. Hibbing was conventional, mainstream, solid. Most of all it was quiet. There was no chance in the world that it could have held on to this, its most famous son, a man who would make a career out of upsetting the peace, and changing and changing and changing again. âThere really was nothing there,â he said later. âIt couldnât give me anything.â
A lifetime on, the boy these pilgrims hoped to find was a ghost. Still they trekked all the way up into the North Country to look for traces of his past life. As it happened, so did he.
2
On September 23, 2004, a Thursday, one of those golden mornings in early autumn, a social worker named Bob Hocking was at his desk in the Hibbing employment office when the telephone rang. It was his wife, Linda. Ordinarily, she would have been over at Zimmyâs, her Dylan-themed bar and restaurant on Howard, where the pilgrims can order a âHard Rainâ hamburger while they chew on the delicious idea that as a teen Bob bought LPs just up the street at Chet Crippaâs Music Store. But this morning Linda was three blocks south at Blessed Sacrament for a funeral. Myrtle Jurenes, ninety-two, was dead. Hibbing being Hibbingâthat is, Dylanâs childhood hometown, and the sort of place where everybody knows everybody elseâMyrtle was the mother of a Hocking family friend, and she was Dylanâs brotherâs mother-in-law.
âBobâs here,â Linda told her husband. She suggested he get over to the restaurant just in case. Maybe Dylan would hang around after the service. Maybe he would want lunch. Maybe he would come by their joint, finally. One of them ought to be there, you know, just in case. Hocking jumped into his pickup truck and was at Zimmyâs five minutes later.
They had not been expecting Dylan to make an appearance. He spent a quarter of every year playing dates in North and South America, Europe, Asia, and Australia. He had homes around the world. But he also owned a farm on the Crow River just north of Minneapolis, and stories circulated every now and then about local sightings. He had been spotted at Minnesota Twins baseball games, and in Duluth. Once, decÂades ago, he drove up to Hibbing in a station wagon with an enormous dog and pulled right up to his boyhood home. The owner invited him inside. Dylan, wearing a leather jacket and boots, asked after some teachers, noticed where heâd carved his initials onto a basement wall, and marveled about how small his bedroom really was. Now, on the day they sent Myrtle off to the hereafter, Bob Dylan was back.
Linda was sitting in the back of the church when she spotted that legendary nimbus of hair halfway to the altar. That canât be Bob, she thought at first. But she kept watch, and when he turned his head, she had no doubt. He was sitting beside a woman with long, straight blonde hair and a skirt that went down to her ankles.
Afterward, he milled around with other mourners on the patio in front of the church. Linda noticed that his suit was well made, and he looked rested and healthy. He made his way over to speak with his high school English instructor, B.J. Rolfzen. The Hockings had become very close to the old retired teacher, so Linda sidled up as if she belonged.
âRobert,â she heard the teacher say, âso nice to see you. Do you remember me? Room 204?â
âYes,â Dylan replied. âYou taught me a lot.â
He looked at his Italian leather shoes, then over at his old house down the street. His aunt came by and reminded him to stop in on his uncle, who was ill. Linda was just about to introduce herself and invite Dylan to lunch at Zimmyâs when she saw him peer over her shoulder. A stunned look crossed his face.
A local TV crew had appeared, and they were racing over with their camera and microphone. She turned back and Dylan was goneârunning across the lawn. He jumped into the driverâs seat of his Ford pickup and disappeared. In a flash, Lindaâs moment with the singer was shot.
Meanwhile, over at the restaurant, Hocking paced the floor, chatted with the waitresses, looked out the window. Zimmyâs was on the corner of Howard and 6th Avenue East, right in the middle of downtown. In the 1920s, the building housed trolley cars that ran along Howard Street; original tracks are still there in the basement. Around Dylanâs time it was a Shell station. Now it had the exposed brick and always-on televisions of an Applebeeâs in Anywheresville, except that the cartloads of bric-a-brac were authentic Dylan artifacts. Hocking, who had a ramshackle gait and was more than capable of holding up both ends of a conversation, went to Hibbing High a decade after Dylan left, but he grew up taking the celebrated alumnus for granted. It wasnât until he left that he realized how revered the man was everywhere else. In St. Paul, his first stop out of high school, other students spoke of Dylan like a minor god. Just being from Hibbing made Hocking a person of interest. So he listened harder to the records, and soon he caught the bug.
If he comes, Hocking thought, Iâm here. He had never run into Dylan, and now, with the possibility hanging in the air, he was anxious. His mind raced. He worried about what he would say. He ran through the scenarios in his mind. He didnât want to be one of those tongue-tied fans. Hocking was well versed in local history and knew just about everybody in town. He could fill Dylan in on the times gone by. He figured heâd play it cool. Welcome to Hibbing, let me buy you lunch, if you have any questions about anything, Iâll be around.
It was a long shot, of course. He knew that. Given Dylanâs half century of public churlishness, you would have to assume he would never go near a place named after him, that had a faux Hollywood Walk of Fame star on the sidewalk and a menu featuring a âSimple Twist ofâ Sirloin ($15.99). A place that was liable, any day of the week, to have some crazy Dylan fan on the premises, some all-Âknowing Dylanologist ready to pounce and pepper him with questions. Still, crazy things happened, and Hocking couldnât help but imagine it. Bob Dylan inside Zimmyâs.
Gazing from photographs on a towering billboard sign out front were Bob Zimmerman, age seventeen, holding an electric guitar, and his high school girlfriend, Echo Helstrom, posing for a glamour shot. A cardboard cutout of sixty-ish Dylan greeted diners inside the front door. He had a thin mustache and a white cowboy shirt open three buttons from the collar. On the walls were guitars and posters, a Highway 61 road sign, and images of Dylan from the 1940s and â50s. Bob on a motorcycle, Bob at his motherâs feet as a toddler, Bob holding a drum he made in middle school. In one photo, a first-grade class portrait, every child looks at the camera except him. He had turned his head at the moment the shutter clicked open.
Across one wall was a sign spelling out, in vintage yellow lightbulbs, the name LYBBA. Itâs an obscure name that only locals should recognize, but the pilgrims who go to Hibbing with Dylan on the mind, the ones who wander around Zimmyâs like theyâre at the Metropolitan Museum of Artâstaring, pointing, their mouths agapeâthese people know the name straight away. Lybba Edelstein was Bob Dylanâs great-grandmother, and her husband, B.H., named one of the familyâs movie theaters after her. Zimmyâs has bits of Dylanâs childhood house. The most recent owners replaced nineteen windows and passed along the original ones to various Dylanophiles. âItâs like the four thousand fragments of the true cross,â one fan said. Here and there around town you find the windows, as if they could reveal what went on behind them when they were in Bobâs house. One sash went to a guy up the highway who named his sons Bob and Dylan. A Minnesota folksinger got one, the library got one. Zimmyâs had to have two, and the Hockings wanted theirs to be the windows that hung in the boyâs bedroom. They also owned bits of bathroom tile from the house, and the bathroom sink, and the door to his high school English classroom. These old things were a concrete link to the real Bob Dylan, and the Hockings still felt a tiny charge when they thought about him walking the streets of the town they called home.
Bob Hocking and Linda Stroback met as art students in Missoula, Montana, in the early 1980s. Not long after they arrived in Hibbing, he landed work with the state and painted, mostly abstracts. She got a job as a manager at Zimmyâs. Only it wasnât Zimmyâs yet. Back then it had an instantly forgettable name, the Atrium. A few years after Linda arrived, the owners decided they needed to rebrand or else they would struggle like any other downtown restaurant. At a brainstorming session, Linda brought up Dylan. Surely, he would be a better draw than other celebrity Hibbingites, like attorney-author Vincent Bugliosi, or Jeno Paulucci, the man behind Chun King canned Chinese food. âI donât think you realize how big Bob Dylan is everywhere but Hibbing,â Linda argued. The owners were sold, and the new name went up on the signs.
Linda got an informal green light from Dylanâs office, but she worried that people would say the business was cashing in on a superstarâs celebrity. Sure enough, a couple of local women appeared to scold them. Beatty would not approve. Beatty Zimmerman was Dylanâs mother. She had moved out of town after her husbandâs death decades earlier, but she returned regularly. A few months after the name change, she was in town visiting friends. They stopped into Zimmyâs for lunch. Linda watched Beatty go from table to table greeting people. She seemed to still know everyone in town. After Beatty sat down to eat, Linda walked over. The Zimmyâs manager is round-faced and perpetually smiling. She grew up in a big cityâPhiladelphiaâbut she has the warmth of a small-town girl, a workaholicâs industry, and the mind of a natural-born marketer. She introduced herself and asked Beatty what she thought.
âHoney,â the woman told her, âitâs about time somebody did something nice for my son in Hibbing.â
Dylan was an eccentric and sensitive kid. Perhaps he wouldnât have fit anywhere, but growing up, he surely didnât fit in Hibbing. Later on, after he became famous, writers and critics used to wonder: How did a cultural giant as smart and original as Dylan come from a nowhere sort of place like this?
Hibbing sits in the center of an eighty-mile constellation of settlements that were founded atop a narrow band of low hills called the Mesabi Range. Prospectors began mining iron there in 1890, and soon it become clear they had tapped into one of the richest veins in the world. Within two decades the once-isolated region of forest and bog had sixty-five thousand inhabitants and an array of nationalities: Scandinavian, Finnish, Bohemian, Italian, Polish, Russian, Greek. With miners came hucksters and gamblers and prostitutes and saloons by the dozens. But tax revenues boomed, and the new settlements did not remain bawdy frontier camps for long. Hibbing in particular aspired to greatness, and in short order it touted a fine school, a Carnegie library, a courthouse, a three-story town hall, a hotel, a racetrack, and a zoo with lions and buffalo. What the mines gave, they soon took away. Turned out, ore lay beneath Hibbingâs foundations, and the townspeople had barely settled in when the decision was made to move almost two miles south. Starting in 1918, some two hundred buildings were hoisted onto wheels and inched off the mother lode. A new town hall went up with a clock tower. Howard Street came alive with national chain department stores, a theater, and a plush hotel. North of Hibbing, the strip-mined canyon grew until it sprawled as far as the eye could see. From the ground, itâs a four-mile moonscape. On satellite maps it looks like a spill, something pouring out of the townâs borders. Mining spoils now encircle the city in towering red-earth ridges.
Bob was born in Duluth, an hour and a halfâs drive southeast, on May 24, 1941. When he was five, his father, Abe, was struck with polio and housebound for six months. In 1947, having lost his job as a Standard Oil manager, he moved Beatty, Bob, and his second son, David, then one, to Hibbing. They wanted to be closer to their extended families. The Zimmermans were middle-class and Jewish in a town that was predominantly working-class and Christian. Abe was president of the Bânai Bârith lodge and Beatty of the local Hadassah chapter. After he recovered, Abe worked at the appliance business with his brothers, and Beatty worked at a downtown department store, Feldmanâs. She was the sort of saleswoman who would call her customers when a new dress appeared that she thought theyâd like. Itâs perfect for you, come check it out. The Zimmermans did well enough that Beatty had a fur in her closet, and as a teenager Bob had a convertible and his own motorcycle.
Like a lot of kids growing up in the 1950s, Bob fell in love with music through a new lifeline to the world: the transistor radio. In Hibbing, polka ruled. Accordions filled the front window of the townâs music store. But over the airwaves at night, Bob could hear early rock, rhythm and blues, and country on radio stations out of Little Rock and Shreveport, Louisiana. He listened to Elvis, Buddy Holly, Hank Williams, Chuck Berry, Little Richard. Banging away on the guitar and the family piano, he learned how to play what he heard, and then launched a succession of rock bands. Some of Bobâs gigs were at Hibbing High School, a granite-and-limestone colossus th...
Table of contents
- Cover
- Dedication
- Epigraph
- Introduction
- Chapter 1: Pilgrims
- Chapter 2: Hostilities
- Chapter 3: Those Who Search
- Chapter 4: Women and God
- Chapter 5: âHe Casts a Spellâ
- Chapter 6: Down the Rabbit Hole
- Chapter 7: âItâs Worthlessâ
- Chapter 8: On the Rail
- Postscript
- Authorâs Note
- About David Kinney
- Copyright
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