How Wars End
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How Wars End

Why We Always Fight the Last Battle

Gideon Rose

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How Wars End

Why We Always Fight the Last Battle

Gideon Rose

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IN 1991 THE UNITED STATES trounced the Iraqi army in battle only to stumble blindly into postwar turmoil. Then in 2003 the United States did it again. How could this happen? How could the strongest power in modern history fight two wars against the same opponent in just over a decade, win lightning victories both times, and yet still be woefully unprepared for the aftermath? Because Americans always forget the political aspects of war. Time and again, argues Gideon Rose in this penetrating look at American wars over the last century, our leaders have focused more on beating up the enemy than on creating a stable postwar environment. What happened in Iraq was only the most prominent example of this phenomenon, not an exception to the rule. Woodrow Wilson fought a war to make the world safe for democracy but never asked himself what democracy actually meant and then dithered as Germany slipped into chaos. Franklin Roosevelt resolved not to repeat Wilson's mistakes but never considered what would happen to his own elaborate postwar arrangements should America's wartime marriage of convenience with Stalin break up after the shooting stopped. The Truman administration casually established voluntary prisoner repatriation as a key American war aim in Korea without exploring whether it would block an armistice—which it did for almost a year and a half. The Kennedy and Johnson administrations dug themselves deeper and deeper into Vietnam without any plans for how to get out, making it impossible for Nixon and Ford to escape unscathed. And the list goes on. Drawing on vast research, including extensive interviews with participants in recent wars, Rose re-creates the choices that presidents and their advisers have confronted during the final stages of each major conflict from World War I through Iraq. He puts readers in the room with U.S. officials as they make decisions that affect millions of lives and shape the modern world—seeing what they saw, hearing what they heard, feeling what they felt. American leaders, Rose argues, have repeatedly ignored the need for careful postwar planning. But they can and must do a better job next time around—making the creation of a stable and sustainable local political outcome the goal of all wartime plans, rather than an afterthought to be dealt with once the "real" military work is over.

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Year
2010
ISBN
9781416593829

1

THE CLAUSEWITZIAN CHALLENGE

In late March 2003, the United States and a few allies invaded Iraq. Some of the war’s architects thought things would go relatively smoothly once the enemy was beaten. As National Security Adviser Condoleezza Rice put it in early April, “We fundamentally believe that when the grip of terror that Saddam Hussein’s regime has wreaked on its own people is finally broken and Iraqis have an opportunity to build a better future, that you are going to see people who want to build a better future—not blow it up.”1
Others involved in the operation were more apprehensive. Lieutenant Colonel Steven Peterson was on the military staff that planned the ground campaign. He noted afterward:
Over a month before the war began, the Phase IV planning group concluded that the campaign would produce conditions at odds with meeting strategic objectives. They realized that the joint campaign was specifically designed to break all control mechanisms of the [Iraqi] regime and that there would be a period following regime collapse in which we would face the greatest danger to our strategic objectives. This assessment described the risk of an influx of terrorists to Iraq, the rise of criminal activity, the probable actions of former regime members, and the loss of control of WMD that was believed to exist. It . . . identif[ied] a need to take some specific actions including: planning to control the borders, analyzing what key areas and infrastructure should be immediately protected, and allocating adequate resources to quickly reestablish post-war control throughout Iraq.
These concerns and recommendations were brought to the attention of senior military leaders, “but the planners failed to persuade the Commanding General and dropped these issues with little resistance.”
In retrospect, this episode seems mystifying. It is bad enough not to see trouble coming. But to see it coming and then not do anything about it might be even less forgivable. How could such crucial, and ultimately prescient, concerns have been dismissed and abandoned so cavalierly? “Because,” Peterson continued,
both the planners and the commander had been schooled to see fighting as the realm of war and thus attached lesser importance to post-war issues. No officer in the headquarters was prepared to argue for actions that would siphon resources from the war fighting effort, when the fighting had not yet begun. . . . Who could blame them? The business of the military is war and war is fighting. The war was not yet started, let alone finished, when these issues were being raised. Only a fool would propose hurting the war fighting effort to address post-war conditions that might or might not occur.2
Lieutenant General James Conway, the commander of the 1st Marine Expeditionary Force, which helped capture Baghdad, was even more succinct. Asked whether postwar planning inevitably gets short shrift compared to planning for combat, he replied, “You know, you shoot the wolf closer to the sled.”3
The Iraq War will long be remembered as a striking example of such attitudes and their unfortunate consequences, but it is hardly the only one. In fact, the notion of war-as-combat is deeply ingrained in the thinking of both the American military and the country at large. Wars, we believe, are like street fights on a grand scale, with the central strategic challenge being how to beat up the bad guys. This view captures some basic truths: America’s enemies over the years have been very bad indeed, and winning wars has required beating them up. But such a perspective is misleading because it tells only half the story.
Wars actually have two equally important aspects. One is negative, or coercive; this is the part about fighting, about beating up the bad guys. The other is positive, or constructive, and is all about politics. And this is the part that, as in Iraq, is usually overlooked or misunderstood.
The coercive aspect of war involves fending off the enemy’s blows while delivering your own, eventually convincing your opponent to give up and just do what you want. This is why Carl von Clausewitz, the great Prussian military theorist, defined war as “an act of force to compel our enemy to do our will.” The constructive aspect involves figuring out what it is that you actually want and how to get it. This is why Clausewitz also defined war as “an act of policy . . . simply a continuation of political intercourse, with the addition of other means.”4
Keeping this dual nature of war fully in mind at all times is difficult. It means recognizing that every act in war has to be judged by two distinct sets of criteria—political and military—and perhaps even by two distinct institutional sources of authority. This is messy, and nobody likes a mess. So there is a great temptation for governments to clean up matters by creating a clear division of responsibility. Civilians should deal with political matters, in this view, and military leaders should deal with military matters, and control should be handed off from the politicians and diplomats to the generals at the start of a conflict and then back to the politicians and diplomats at the end. As U.S. Central Command (Centcom) commander Tommy Franks put it to the deputy secretary of defense on the eve of the Iraq War, “You pay attention to the day after, I’ll pay attention to the day of.”5
Unfortunately, the clear-division-of-labor approach is inherently flawed, because political issues can permeate every aspect of war. The flaws can sometimes be obscured during the early and middle stages of a conflict, as each side tries to defeat the other on the battlefield. But at some point, every war enters what might be called its endgame, and then any political questions that may have been ignored come rushing back with a vengeance. “The main lines along which military events progress,” Clausewitz observed, “are political lines that continue throughout the war into the subsequent peace. . . . To bring a war, or one of its campaigns, to a successful close requires a thorough grasp of national policy. On that level strategy and policy coalesce: the commander-in-chief is simultaneously a statesman.”6
With the war’s general outcome starting to become clear, the endgame is best thought of as a discussion over what the details of the final settlement will be and what will happen after the shooting stops. The problem is that this discussion, whether implicit or explicit, takes place under extremely trying circumstances. At least some officials on both sides may now be considering sheathing their swords, but they are doing so against the backdrop of the fighting itself: the triumphs and disasters experienced, the blood and treasure spent, the hopes and passions raised. By this point, moreover, leaders and publics have usually gotten so caught up in beating the enemy that they find it hard to switch gears and think clearly about constructing a stable and desirable political settlement. So they rarely handle endgame challenges well and usually find themselves at the mercy of events rather than in control of them.
Americans have fared on average no better than others in these situations, and sometimes worse. The country’s leaders have rarely if ever closed out military conflicts smoothly and effectively. Trapped in the fog of war, they have repeatedly stumbled across the finish line without a clear sense of what would come next or how to advance American interests amid all the chaos. They have always been surprised by what is happening and have had to improvise furiously as they pick their way through an unfamiliar and unfriendly landscape.
For all endgames’ drama and historical importance, however, they have received far less attention than other phases of war. A few books look at the ends of individual wars, and there is a small academic literature on what political scientists call war termination.7 But in general, endgames have been as neglected by scholars as they have been by policymakers. This book is intended to help fix that problem. It tells the stories of the ends of American wars over the last century, exploring how the country’s political and military leaders have handled the Clausewitzian challenge of making force serve politics in each major conflict from World War I to Iraq.
From one angle, therefore, this is a book about American history. Drawing on a broad range of primary and secondary sources, as well as extensive original interviews with participants in the more recent conflicts, I have tried to recreate the endgame choices that presidents and their advisers confronted during each war. The goal is to put readers inside the room with U.S. officials as they make decisions that affect millions of lives and shape the modern world—seeing what they saw, hearing what they heard, feeling what they felt.
From another angle, though, this is a book about how to think about war, foreign policy, and international relations more generally. Marx once noted, “Men make their own history, but they do not make it as they please,” and in this, at least, he was exactly right. The agency that American leaders have displayed—their freedom of action to choose one course over another—has been constrained by various kinds of structures, aspects of their environment that nudged them toward some courses rather than others. To explain endgame decisionmaking properly, therefore, you have to focus not on agency or structure alone, but on how they interact.
As for which kinds of constraints on policymakers matter most, this is a matter of intense debate inside the academy. Followers of “realist” theories argue that a country’s foreign policy is concerned above all with the pursuit of its security and material interests. Look to power politics and the country’s external environment, they say, and you can predict how its leaders will behave. Critics of realism, in contrast, argue that foreign policy is driven primarily by internal factors, such as domestic politics, political ideology, or bureaucratic maneuvering. And followers of psychological theories, finally, argue that foreign policy is shaped by the cognitive structures inside leaders’ minds—such as the lessons they have drawn from the country’s last war. Throughout the book, I weigh the relative merits of these different approaches in accounting for what happened in each war. My conclusion is that all of them help explain at least some things some of the time, but a surprisingly large amount of the picture can be sketched out by looking at power and lessons alone. (The technical term for the theoretical approach I follow here—one that begins with power factors but then layers on other variables to gain greater insight—is “neoclassical realism.”8)
From a third angle, finally, this is a book about future policy and strategy. The specific mix of factors that led to chaos in Iraq after Baghdad fell are not going to come together again, but that doesn’t mean similar mistakes won’t be repeated. Time and again throughout history, political and military leaders have ignored the need for careful postwar planning or approached the task with visions of sugarplums dancing in their heads—and have been brought up short as a result. But there is simply no reason this process has to play itself out over and over, and if officials can manage to learn a few general lessons from past failures, perhaps it won’t.

THE AMERICAN EXPERIENCE

For two and a half years, Woodrow Wilson kept the United States aloof from formal participation in World War I, entering in early 1917 only in response to Germany’s unrestricted submarine attacks. While neutral, Wilson had tried to end the conflict through negotiations and a “peace without victory.” He eventually added a grand international organization to his postwar wish list, an institutional arrangement that would oversee a liberal global order and help the world transcend the evils of war and the balance of power. When the United States finally joined the war, these objectives did not change; rather, Wilson and the nation came to identify German militarism as the main obstacle to achieving them. But since the Allies never really bought into Wilson’s idealistic vision, they too presented an obstacle that had to be overcome.
During 1918, American intervention made German defeat inevitable, setting up an intricate triangular dance during the war’s endgame. Germany sought to get off as easy as possible. The Allies sought the opposite, trying to recoup their losses and more at German expense. And Wilson, in the middle, pushed for “regime change” in Germany while trying to play both sides off against each another and usher in a new and better world. This delicate balancing act would probably have collapsed even if a master manipulator such as Bismarck were in charge—and the stiff-necked, high-minded Wilson was no Bismarck.
As a neutral, the United States had been unable to get the settlement it wanted because the two evenly matched European coalitions were determined to fight the war to a finish. By becoming a belligerent, Wilson gained a seat at the peace table, but only by helping one side win, paving the way for just the sort of illiberal peace he was desperate to avoid. With no reason to take American concerns seriously once the fighting was done, the Allies simply did what they wanted. And so the tragedy of Versailles—of hapless American attempts to forestall Allied impositions on a prostrate German Republic—is best understood as the working out of the tensions inherent in the war’s final acts.
A generation later, the United States was back battling the Germans once again. The American effort in World War II was partly a fight against the Axis: the Roosevelt administration chose to seek total victory over its enemies and then achieved it. But the American effort was also a fight for a certain vision of international political and economic order. Even before the Japanese attacked, American leaders had hoped for a postwar settlement that would provide the United States and the world with lasting peace and prosperity.
The negative and positive fights occurred simultaneously, but American policymakers did not link them very well. In particular, they failed to recognize that even the total defeat of the Axis powers would be only a necessary but not a sufficient condition for the emergence of their desired postwar order. Washington had to ally with Stalin to destroy Hitler, and the price of that alliance was giving the Soviets control of half of Europe after the war. The reality of this Faustian bargain took a while to sink in, however, and so the endgame of the positive fight continued long after VE Day—until the emergence of NATO and the postwar settlement in the late 1940s and early ’50s.
The Cold War, in other words, is best understood not as some new struggle, but rather as a continuation of the positive fight America had already been pursuing for several years. Given the Soviet Union’s different vision for the world, such a clash was probably inevitable; only one side’s abdication of the field could have prevented it. But the disillusionment and hysteria accompanying its onset was not inevitable, and stemmed in part from the failure of the Western allies to acknowledge the gap between their political and military policies during the first half of the decade.
As late as the beginning of 1945, Washington expected fighting in the Pacific to continue long after it had stopped in Europe. But the endgame in the east began in earnest in late spring that year, and Japan’s capitulation followed a few months after Germany’s. In the Pacific, three new factors came into play. Unlike the Nazis, Japanese leaders actually tried to negotiate and end the war short of total defeat. The divergence of long-term interests between the United States and the Soviet Union grew increasingly obvious. And the atomic bomb became available for use. During the summer of 1945, accordingly, U.S. officials actively debated which war-termination policies in the Pacific would best promote American interests. In dealing with Japan, as with Germany, they looked more to the lessons of the past and national ideology than to the calculations of Realpolitik. But beneath American decisions, underwriting policymakers’ extraordinary ambition in both theaters, was the strongest relative power position the modern world had ever seen.
That strength remained largely intact several years later, and helps explain one of the most puzzling episodes in American military and diplomatic history—the final stages of the Korean War. Once North Korean troops surged across the 38th Parallel in late June 1950, the fortunes of war shifted back and forth until both sides agreed to begin armistice negotiations the following summer. Six months of haggling dispensed with routine military matters such as the armistice line and postwar security requirements, and by the end of 1951 a settlement seemed imminent. But then an extremely unusual issue rose to the top of the agenda—the question of whether Communist prisoners in UN hands would be forced to go home against their will at the end of the conflict or instead be allowed to refuse repatriation.
Still smarting from having to accept a stalemate and feeling guilty about having forced the return of Soviet POWs to Stalin’s tender mercies back in 1945, Harry S. Truman and Secretary of State Dean Acheson decided that there was no reason they had to witness such heart-rending scenes this time around, so they made the principle of voluntary repatriation official U.S. policy. Yet thanks to poor planning and extraordinary bureaucratic incompetence on the ground in Korea, the repatriation stance kept the fighting going for close to another year and a half.
More than 124,000 UN casualties, including nine thousand American dead, came during the period when prisoner repatriation was the sole contested issue at the armistice talks, and the policy cost tens of billions of dollars. Yet rather than end the war by reverting to the routine historical practice of an all-for-all prisoner swap, two successive American administrations chose to continue fighting, and one of them even seriously mulled the possibility of escalation to nuclear war. The only way to make sense of this behavior is to look at the lessons policymakers had drawn from the previous war along with the mid-century hegemony that gave the U.S. leaders extraordinary freedom of action to do pretty much whatever they wanted.
A decade further on, American officials believed that the fall of South Vietnam to communism would have terrible consequences at home and abroad, so they decided to do what was necessary to prevent such an outcome. During the Kennedy and Johnson administrations, the toughest question—whether to accept the true costs of victory or defeat—was kicked down the road. By gradually increasing the scale of the American effort, officials hoped, the United States could persuade the enemy to cease and desist. Once the patience of the American public wore thin, however, such an approach was no longer feasible. By 1968, the war was causing such domestic turmoil and costing so much blood and treasure that finding a way out became just as important as avoiding a loss.
Richard Nixon’s first Vietnam ...

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