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Imagine a room of twenty-one successful executives working for a global luxury brand. Theyāre well dressed, well paid, well mannered, and well off. But that is their problem. They are so immaculate that they canāt connect. So while on the surface everything looks and sounds fine, in fact not nearly enough is going on. The silence isnāt golden; itās suppressed conflict.
Although the luxury of the company was unusual, nothing else about this scene was. Most peopleāfrom CEOs to janitorsāwould rather avoid conflict than embrace it. We fear our own emotions and we fear the feelings of others even more. So we develop habits and mannerisms to ensure that the argument never emerges. Psychologists call this ācoveringā and what it really means is that we obscure distinctive aspects of our personality, values, and passions when we come into work. In devoting so much energy to avoidance, however, we fail to move ideas forward; we get and stay stuck. But just cultures aim specifically at ensuring that conflict and ideas come out where they can be seen, explored, and confronted safely.
Scilla Elworthy can read the signs of silent conflict instantly. Three times nominated for the Nobel Peace Prize, she has devoted much of her life to developing effective dialogue between people who make weapons and those who want to ensure theyāre never used. The executives of luxury brands might not be her most natural constituents, but she has a lot to offer them.
āIt was just a twenty-minute exercise,ā she told me. āThey had to work in pairs, sitting opposite each other, in a comfortable place where they wouldnāt be interrupted. The first person has to ask a nontrivial questionāsomething like ātell me who you really areā or āwhat is it you most want from life?ā For the next five minutes, their partner has to give the question their full attention, think about it with their whole body, heart, and mind, and report anything and everything they feel. Both have to maintain eye contact for the full five minutes. Listening must be inexpressive: no smile, frown, or expression should be allowed to steer the response. Then they trade places. And repeat.ā
What Elworthy described was a simple but far from trivial exercise. It demanded focus, concentration, and honesty. By formalizing the exchange, the detritus that mostly obscures dialogue in daily work was removed; small talk or second-guessing couldnāt get in the way. Instead, each person had the experienceāso precious in a working dayāof saying what he or she truly believed and felt, and of being heard.
āWe donāt call it conflict resolution but conflict transformation. Buried under the dragonās foot is always a gemāsomething to be learned from conflict. And so you have to be able to name what is going onāand then to talk about it in a way that isnāt explosive.ā
The experience proved so powerful that now, when the organization gets stuck, the team returns to Elworthyās process: they stop, sit down, and reconnect. The questions can escalate: What do you love? What do you fear? What are your highest aspirations?
āThe effect was so strong that it put our concerns in perspective,ā one participant recalled. āWe became more real with each other. Fifteen minutes of that is worth four hours of discussion.ā
The purpose of a just culture is to surface all the information, intelligence, and insight required to make the best decisions. That means working in groups because, at its best, teamwork provokes the kind of constructive conflict from which better ideas emerge, honed by the clash of disciplines and the friction of divergent minds. And yet, when asked, most people will say that they are afraid of conflict and even fewer claim to like it. Leaders donāt find this easy either, with 42 percent of CEOs acknowledging that the area in which they feel least confident is conflict resolution. Yet done well, it can indeed become what Scilla Elworthy calls conflict transformation: a positive process in which everyone grows.
Difference Makes a Difference
Truly creative conflict requires a complex array of personalities, backgrounds, thinking styles, and attitudes. But there are good reasons why this often does not happen. We are all biased. Our brain achieves much of its efficiency by searching for matches. When I see something similar to past experience, I take a shortcut and trust it, assuming itās roughly the same thing, and skip over any taxing new learning. But thereās a catch. What is most familiar to meāis me. Iām the face I see in the mirror every day and the voice I hear all day long. So my brain prefers, feels more comfortable with and confident in, people like me. Thatās why, statistically, individuals overwhelmingly choose as their life partners people who are roughly the same height, weight, age, background, IQ, nationality, and ethnicity. And itās why, as an ambitious young TV producer, when I sought to hire the best team I could find, I hired female liberal arts graduates who spoke several European languages, were under five-six and all had their birthdays in June: people just like me. Great teams need windows on the world, but biases mean that we mostly get mirrors.
This has been, of course, the rationale for several decades of diversity programs; teams do better when they consist of men and women. The most effective information networks include a broader range of people, backgrounds, expertise. And most companies seek to reflect the markets they serve. But if our biases work against us, how can we create and tolerate the diversity on which creative conflict depends?
Ted Childs knew how. I first met Childs at a diversity conference in London at the headquarters of IBM. These events were nearly always led by women, so I was surprised when an African-American man joined us. But when he started to speak, I knew why he was there.
Childs spoke of the experience of bias: its insidiousness, its invisibility, and the way that it was blind to itself and to talent that looked different. He described the battles he had waged inside IBM to implement policies that successfully attracted thousands of smart women who didnāt leave when they had children but were supported and promoted throughout any careers they wished to pursue. Childs spoke with more authority on the subject of gender equality than anyone I had ever heard. Years later I asked him why he had been able to achieve so much. Was it because he was not female?
āAbsolutely,ā he insisted. āFighting for a group that is not yours is a completely different fight. When I got the diversity job at IBM, I was not going to lead with a focus on blacks. Women, the gay, and the disabled were my focus. That gave me my best shot at disarming people and getting them to believe that I am intellectually honest.ā
Childs was explaining what Iād felt that night in London: the unarguable moral authority of someone not out for himself. In truly creative debate, self-interest is always a liability, but selflessness is power.
Creative Conflict Takes Practice
Too much homogeneity makes rich conflict impossible. But so, too, does fear.
Thereās very little in most peopleās upbringing or education that prepares them for the ambiguity and uncertainty of heated debate. But that can be learned.
āYou practice for auditions, for exams, to improve your tennis game,ā Brooke Deterline told me. āSo why wouldnāt you practice the kinds of arguments and conflicts that are bound to come up at work?ā
Deterline works with companies on what she calls courageous leadership: teaching individuals at all levels of an organization to be able, calmly and clearly, to raise the issues, concerns, and ideas that they have at work. You could say that her whole mission is the reduction of organizational silence, teaching people to identify the moments at which they want to stand up and offer an idea or counterargument.
āOne of the first series of programs that we did was at Google,ā Deterline told me. āTheir value is ādo no evil.ā The hard part is: how do we empower people to do good? Very few people come into work knowing how to do that or feeling that it is something theyāre allowed to do. So they have to learn and to practice.ā
A decade ago, aware that data privacy was bound to become an inflammatory issue, Google created a āLiberateā group that is passionate about protecting personal information. The data liberation groupās fundamental function is to stop internal teams from imagining they can hold information captive. They have a specific remit to provoke debate because thatās how the teams they work with stay honest.
Conflict in companies shows up in many guises. Sometimes it manifests as a rather polite ritual, of the kind that Elworthy found in luxury brands. Often it is contained in silence that represents a fear of stepping out of lineāwith good news or bad. And in many companies it hones in on trivial issuesāfood, parkingāas a displacement for the substantial creative arguments that no one dares to initiate.
All of these conditions cry out for people with the courage, skill, and honesty to focus creative conflict on the issues that count. Books like Mary Gentileās Giving Voice to Values, Roger Fisher and William Uryās Getting to Yes, and Kerry Pattersonās Crucial Conversations all demonstrate that however much people want to be open, they experience genuine difficulty living up to that ambition. All we have is a voiceāand the time it takes to learn how to use it.
One participant in Deterlineās program, Luke, had to stand his ground against a combative CEO who believed the only way to negotiate a contract was through intimidation and brute forceābut this flew in the face of everything he believed in. So he worked through Deterlineās simple prescription: he spent time thinking about the conflict, consulted his peers, and practiced his approach.
āI felt real pressure to act counter to what I believed was the right course of action,ā Luke recalled. āBefore, I would have shifted automatically into conflict avoidance. But because weād practiced these kinds of conflict, this time, I acted on my beliefs and secured the autonomy to run the remainder of the negotiation as I saw fit. Rather than losing sight of what I valued and giving in to pressure from the founder, I stood my ground, I met the deadline, and, working my way, I exceeded the financial goals for the project.ā
Recognizing that his values were at stake was a critical first step; when youāre tired, distracted, or heavily focused on deadlines or targets, even that can be difficult. Experiments show that we often donāt even notice the moral moment, and by the time we do, itās too late. But what Luke found was that identifying the moment at which he was tempted by silence made him stop to think about his choices. Advice, allies, and rehearsal gave him the confidence to stand his ground.
Whenever I talk to people who have resisted the urge to duck the argument, I hear the same story: āThere was more give in the system than I imagined. And now Iāll do it again.ā They come to see that articulating your values, beliefs, and ideas enriches work and turns what could be a sterile, soul-destroying confrontation into genuinely creative conflict. Or, as one executive recalled, āI began to see my whole professional life as an experiment, so much so that I began to welcome challenging situationsāactually seeking them outānot only for my growth but for the growth of others and the overall health of my organization.ā
Crucial Differences
The German philosopher Hannah Arendt defined thinking as having a conversation with yourself. But for organizations to think, that conversation has to be with colleagues: testing, stretching, challenging observations, ideas, data, interpretations. The richness of the ensuing dialogue requires information and great questions.
Information wants to be different. If everyone brings the same knowledge, then why have five people in the room when you could just have one? Unanimity is always a sign that participation isnāt wholehearted. Instead of seeking to confirm each otherās biases and beliefs, why not bring data, stories, experience that enrich and expand? Great thinking partners arenāt echo chambersāthey bring well-stocked minds, new perspective, and challenge. Ask yourself: What do I have to offer that no one else can bring? Thatās what you are there for.
When Herb Meyer served as special assistant to the director of the Central Intelligence Agency and vice chairman of the CIAās National Intelligence Council, he was responsible for producing the US National Intelligence Estimates. But he grew increasingly uncomfortable with the data he received. As in most organizations, everything he was told just confirmed prevailing opinions: the Cold War was still going strong, the USSR was as powerful as ever. The lack of disconfirming data puzzled and unsettled Meyer. What if the prevailing wisdom were not true; what might the intelligence services expect to see?
I think Meyerās question is one of the best Iāve ever encountered for shaking up and enriching the exploration that should lie at the heart of critical decision making. What might we see if we were wrong? Meyer compiled a list of everything that could happen if the Soviet Union were collapsing and sent it to the spy networks. This was a low-cost experiment: if they saw nothing, then prevailing wisdom ruled. But one of the first pieces of data that came in was news of a weekly meat train that had been hijacked and all the meat stolen. The army had been called outābut then the politburo told the army to back off but tell no one.
āWell, thatās not what happens when everything in the economyās just fine, is it?ā Meyer asked. āYou donāt have people stealing meat and you donāt have the army letting them get away with it. So that started to tell us something. And then there was more like that.ā
Meyer is widely credited with being one of the first people in the world accurately to forecast the collapse of the Soviet Unionānot because he had a hunch but because he acted on it, sought disconfirmation, and had the courage and wit to ask a great question: What would we expect to see if we were wrong? He didnāt just sit on his concerns; he reached out to get the data and the allies he needed to challenge and change the conversation: conflict at its best.
Better Questions, Better Decisions
Questions are the heart and soul of constructive conflict. They open up the exploration, bring in new information, and reframe debate. When I attended London Business School, I compiled a book of questions because I realized that while the case studies dated quickly, the questions were perennial and could become habits of mind.
ā Who needs to benefit from our decision? How?
ā What else would we need to know to be more confident of this decision?
ā Who are the people affected by this decision; who have the least power to influence it?
ā How much of this decision must we make today?
ā Why is this important? And whatās important about that?
ā If we had infinite resourcesātime, money, peopleāwhat would we do? What would we do if we had none?
ā What are all the reasons this is the right decision? What are all the reasons it is the wrong decision?
Rich debate and argument are critical activities in any organization because, done well, they surface...