Practical Ethics and Profound Emptiness
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Practical Ethics and Profound Emptiness

A Commentary on Nagarjuna's Precious Garland

Jampa Tegchok, Thubten Chodron, Thubten Chodron

  1. 440 pages
  2. English
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eBook - ePub

Practical Ethics and Profound Emptiness

A Commentary on Nagarjuna's Precious Garland

Jampa Tegchok, Thubten Chodron, Thubten Chodron

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About This Book

Let a great Tibetan scholar guide you through one of Nagarjuna's masterworks. In Practical Ethics and Profound Emptiness Khensur Jampa Tegchok walks us carefully through a classic of Indian Buddhist philosophy, explaining the implications of its philosophical arguments and grounding its advice in a recognizable day-to-day world. In Precious Garland, the source text for this commentary, Nagarjuna advises his patron king on how best to take advantage of human life to secure a happy rebirth in the next life while making progress toward the goal of enlightenment. Known primarily for his incisive presentation of emptiness, here Nagarjuna shows his wise understanding of how to navigate the intricacies of worldly life to balance everyday needs with spiritual practice. Loaded with equal measures of penetrating explanations of the highest reality and inspiring encouragement towards the bodhisattva practices, Practical Ethics and Profound Emptiness makes the case for living a thoughtful, morally upright life in the world to achieve immediate and ultimate spiritual goals.

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Information

Year
2017
ISBN
9781614293354
Index
A
Abhidharma, 9, 125–26, 330
Abhidharma Sutra, 334
Abhidharmakosha. See Treasury of Knowledge (Vasubandhu)
Abhidharmasamucchaya. See Compendium of Knowledge (Asanga)
Abhisamayalamkara. See Ornament of Clear Realization (Maitreya)
absolutism, 69, 77, 80–81, 86–87, 140, 154
accumulation, path of, 188, 270, 349, 354, 356, 357, 363, 367
adultery, 28, 34–35
adventitious stains, 73–74, 143
affirming negatives, 73
afflictions
cessation of, 68, 74
eliminating, 218–19
I-grasping and, 52
at nirvana, views on, 71–72
nonvirtue as, 28
rebirth and, 223
of sentient beings, 103
in twelve links, 63–64
afflictive obscurations, 14, 19–20, 57, 76, 109, 367
agent and action, 5, 92–93, 126, 127
aggregates, mental and physical, 102–3
arising of, 51–52
bondage to, 109
conceit of apprehending as I, 333–34
conventional existence of, 108
duhkha of, 64–65
emptiness of, 52
fear of emptiness and, 46
I as dependent on, 58–60
investigating, 47–48, 54, 55–56, 134
lack of inherent existence of, 82, 83
at nirvana, views on, 71–72
refuting inherent existence of, 91, 92, 298–99
self and, 111
self-grasping of, 61–62
selflessness of, 114–19
views on, 70
Akanishta, 221, 369
Akshayamati Sutra, 386
analogies and examples
for aggregates, 304
for birth in cyclic existence, 21–22
bitter medicine, 310
cow leading herd, 33, 94
cows wandering in jungle, 33, 34
eczema, 181
fire and fuel, 118, 123, 132, 298
fireflies and sunlight, 200
grand fruit tree, 287
handling snakes, 154
illusory elephant, 145–47
lamp’s fla...

Table of contents