The Shot Caller

A Latino Gangbanger's Miraculous Escape from a Life of Violence to a New Life in Christ

Casey Diaz, Mike Yorkey

• Publisher: Thomas Nelson
• Year: 2019
• ISBN:
  9780785224525
• Topic: Social Sciences
• Subtopic: Social Science Biographies
• Index: Social Sciences

When you feel like you've made too many missteps to go forward, how do you find the strength to carry on? Join Casey Diaz as he tells the remarkable story of God' s heart for second chances.

The son of El Salvadorian immigrants, Casey Diaz was brought to Los Angeles at the age of two. An abusive, impoverished family life propelled Casey into the Rockwood Street Locos gang at just eleven years old.

Casey was willing to do anything to be number one, but years of chasing rival gang members led to a dramatic ambush and arrest by the LAPD. By age sixteen, Casey was sentenced to more than twelve years in solitary confinement in California's toughest prison as one of the state's most violent offenders.

He thought his life was over--but as the days in solitary wore on, Casey realized someone else was calling the shots. What happened next can only be described as a miracle.

Join Casey as he shares how we can all:

• Embrace the incredible gift of God's redeeming love
• Change our lives for the better
• Find our God-given purpose

A visceral insider's look at the violent world of gangs and prison life, The Shot Caller is a remarkable demonstration of God's reckless, unending grace, and desire to reach even the worst of sinners--no matter where they are.

Praise for The Shot Caller:

"When I read about the life of Casey Diaz, I see so much of my own life. This is a story of a tough young man who lost his way, and of a loving God who never forgot him, no matter where he was. I know you will be inspired by Casey's story. I hope you, too, will surrender to the love of Jesus Christ."

--Nicky Cruz, bestselling author of Run Baby Run

chapter one

IN THE YARD

My cell door swung wide open.

A pot-bellied California correctional officer stood there, jangling a set of keys. “One hour, Diaz,” he announced.

Exercise time. For the next sixty minutes, I would be allowed to leave my cell at New Folsom State Prison—where two thousand of California’s worst-of-the-worst criminals were locked up—to get some fresh air in the prison yard. I could lift dumbbells, do some chin-ups, or toss a well-worn basketball at the loosest rim west of the Mississippi. Or I could hang out and shoot the breeze with prisoners who were part of my cluster of cells that opened to an indoor communal area inside the prison.

I stood next to my “gate”—that’s what we called cell doors in prison—frozen like a statue.

“You coming or going?” the prison guard asked.

On this, my first day with the main prison population, I knew I was supposed to gather the gang leaders together in the exercise yard and share a specific message with them.

“I’m going,” I said to the prison guard.

So much had happened in the last twenty-four hours, starting with being transferred from the Security Housing Unit (SHU) inside New Folsom into the general prison population. After three years of solitary confinement—where contact with other humans was severely restricted and generally limited to a mute guard escorting me to the showers or an exercise area—I was now allowed to interact with fellow prisoners in my new surroundings.

This was a big deal since the California prison system knew I was a gang leader from the barrios of downtown LA. The warden was acutely aware that I wasn’t someone to trifle with—inside or outside prison walls. I had stabbed people. I had stolen property—from cars to cash to drugs. I had ordered others to take out rival gang members or punks who double-crossed us. I had street cred in spades.

Now I feared the tables had been turned after leaving the solitary confinement found in the SHU, which is pronounced shoe. Now that I was part of the general prison population, it was me looking over my shoulder, wary of who was approaching my space.

Dressed in prison-issued blue jeans and a white T-shirt that hung on my five-foot, eight-inch frame that weighed 175 pounds, I fell in with prisoners from our unit of cells as we walked toward the exit leading to an outdoor exercise yard that was as big as a football field. The late-morning sun was comfortable on a spring day in Folsom, approximately twenty miles northeast of Sacramento, the state capital.

I wasn’t interested in exercising, because my stomach was tied up in knots. I had a bad feeling about what could happen to me. Yet despite my unsettled equilibrium, I felt an assurance in my heart that I was doing the right thing.

As I was walking out, a half dozen guys materialized out of nowhere and came alongside me. They were Latinos, like me, and definitely in my space. I recognized them as leaders of rival gangs, mostly from Hispanic neighborhoods near downtown Los Angeles—Pico-Union, Rampart District, MacArthur Park, and South-Central. At one time, we fought bitterly over the same turf, but once we were incarcerated, the distinctions between various Latino gangs vanished. The way things worked in prison, it was the Latinos versus the whites versus the blacks. You stuck with your kind. For protection. To stay alive. And settle scores.

On my way to the yard, they asked how I was doing. From their facial expressions, I could tell they were surprised I had been released from solitary. Prisoners were rarely transferred from the SHU into the main prison population, especially for someone with my status in the gang world.

A tall, skinny dude drew closer. I recognized him from previous prison stints in the LA area. Bullet was his name, and he was clearly the alpha male in the group.

“What’s crackin’?” he asked.

“Not much,” I replied. “But I have something to tell you and the guys.”

I led them to a concrete picnic table, where I sat down on the tabletop while the gang leaders gathered around me. They were a bunch of tough-looking dudes. Many sported an array of tattoos declaring their allegiance to MS-13, 18th Street, and Florencia 13.

Bullet looked over his shoulder. Satisfied no guards could overhear us, he squared his shoulders and faced me.

“So, what is it you want to tell us?” he asked.

Bullet probably expected me to say I wanted to settle a score with another gang member at New Folsom, acquire drugs, or contact someone on the outside. Instead, I gathered myself, knowing what I would say next meant these gang leaders would issue a “green light” on me, meaning I would be killed by another gang member in the very near future.

A murder inside prison walls or outside in the exercise yard was often swift and always brutal. The most popular way of killing someone was jabbing a shank into someone’s neck and slicing the jugular vein.

Shanks were crude homemade knives made from scraps of metal, melted plastic, or a piece of wood sharpened like a knife. You could also make a shank from a toothbrush by working the shaft against a piece of metal or a concrete wall until it became a deadly weapon with a sharp point. The bottom of the shank would be tightly wrapped with cloth as a handle, and in the hands of prisoners, they could be used for stabbing another prisoner. They were surprisingly lethal.

The other favored form of killing was strangulation. Prisoners took strands of cloth from boxers, bed sheets, or socks and wove them together until they a became strong, thin rope. While a couple of heavy guys held you down, a third assassin wrapped the handmade cord tightly around your neck and yanked until your oxygen supply was completely cut off. I’d seen such brutal force applied that prisoners were garroted or even beheaded.

Nonetheless, I made eye contact with Bullet and several of the other gang leaders, aware that what I was about to tell them was tantamount to signing my own death warrant.

But I also knew what God wanted me to say.

chapter two

AN IMMIGRANT SON

I can’t remember when I came to the United States of America.

That’s because I was about two years old when my mom carried me through the border crossing at Calexico, a hardscrabble border town in the middle of California’s Sonoran Desert.

The year was 1974. My parents, Rommel Diaz and Rosa Rivas, were not married but were joined together in a common purpose: fleeing their native country of El Salvador for a better life in America, where the streets were paved with gold.

At least, that’s the story I heard growing up. For sure, civil war was brewing in El Salvador in the early 1970s, a compact Central America country 140 miles long and 60 miles wide. Since the early 1930s, El Salvador had been ruled by the military with support from the country’s landed elite. Known as a coffee republic, 2 percent of the population owned 60 percent of the land. Fourteen families were said to run the country.

When political unrest soared in the early 1970s, secretive death squads comprised of armed paramilitary soldiers—known in Spanish as Escuadrón de la Meurte or “Squadron of Death”—conducted unsanctioned killings or forced disappearances of political opponents, often in the dead of night.

My father had personal experience with the domestic death squads. When he was an eight-year-old boy, in the late 1950s, a band of masked soldiers burst into my grandparents’ home one evening with shouts, tipping over furniture and creating a scene. Then they calmly executed my grandfather and my grandmother—who pled for their lives—in front of my father.

That frightening memory always stayed with him. When widespread dissent swelled among the common people in the early 1970s, my parents talked about seeking political asylum in the United States. My mother’s sister, Isabelle, wanted to accompany them.

But then my mother became pregnant with me. She felt a prolonged trip via trains and buses would be too difficult. Isabelle still wanted to go, however. After receiving the necessary papers to enter the United States, she made the long trek to Los Angeles, a 2,296-mile journey.

My parents stayed behind in San Salvador, the country’s capital, until I was born on November 13, 1972. When their papers to immigrate to the United States finally came through, I was somewhere between eighteen months and two years old. They boarded a train to Mexico City and took a series of bus rides north until we arrived at Mexicali. Their paperwork was in order when they walked across the border and entered the sister city of Calexico. They paid five dollars for their Social Security cards and were told they would eventually receive their green cards.

My parents made their way to Los Angeles and moved to an immigrant neighborhood close to downtown and a pocket of streets known as Koreatown, even though more than 50 percent of the residents were Latino. Our threadbare apartment was located at 9th and Kenmore.

My parents never married, even after they came to Los Angeles. I don’t know what their goal was in terms of having a family or building for a future. They lived day to day, part of the mañana philosophy that has seeped into the Latino mind-set: If something doesn’t get done today, there’s always tomorrow.

My mother insisted that I learn English, believing there would be much more opportunity ahead for me if I could speak English fluently. Kids learn quickly on the street, so it wasn’t long before I was speaking Inglés better than my mother and father. Today, I still speak English much better than Spanish.

My father, hardened by losing his parents in such a brutal manner, was a harsh man. As I grew older and started school, I became aware that he harbored a complete hatred for me. I didn’t know what I’d ever done to him, but I distinctly remember sitting at the kitchen table one time when I was six or so. He grabbed me tightly by the shoulders and shook me, saying, “Don’t ever call me Papá! I hate you!”

Not only can I recall this incident clearly, but I can still smell the aroma of stale alcohol on his breath. Shaken to my core, I honored his wishes: I never called him Papá—the Spanish equivalent of “Dad”—in my entire life.

When my father wasn’t telling me how much he hated me and what a worthless piece of @#$% I was, he would physically assault my mother—sometimes after one of their frequent arguments or sometimes for no reason at all. He’d grab her by the hair and beat the crap out of her. He’d smack her face on furniture or tables and punch her on her back and shoulders. Mom always had a lot of bruises and suffered greatly from the pummelings by my father.

She couldn’t fight back. My mother was just a wisp of a woman—five feet, one inch, no more than a hundred pounds. My father was bigger at five feet, seven inches, so while he wasn’t physically imposing, he still had a significant height and weight advantage that he viciously used against my mother.

When my father wasn’t beating up my mother, they argued about money. My father was a bricklayer but worked only when he felt like showing up at the job. He sold marijuana and other drugs to make a few bucks, but Mom was the main breadwinner—or at least the parent who could be counted on to p...