
- 192 pages
- English
- PDF
- Available on iOS & Android
About this book
To understand why the concept of aesthetic sexuality is important, we must consider the influence of the first volume of Foucault's seminal The History of Sexuality. Arguing against Foucault's assertions that only scientia sexualis has operated in modern Western culture while ars erotica belongs to Eastern and ancient societies, Byrne suggests that modern Western culture has indeed witnessed a form of ars erotica, encompassed in what she calls 'aesthetic sexuality'. To argue for the existence of aesthetic sexuality, Byrne examines mainly works of literature to show how, within these texts, sexual practice and pleasure are constructed as having aesthetic value, a quality that marks these experiences as forms of art. In aesthetic sexuality, value and meaning are located within sexual practice and pleasure rather than in their underlying cause; sexuality's raison d'ĆŖtre is tied to its aesthetic value, at surface level rather than beneath it. Aesthetic sexuality, Byrne shows, is a product of choice, a deliberate strategy of self-creation as well as a mode of social communication.
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Information
Table of contents
- Cover page
- Halftitle page
- Title page
- Copyright page
- Contents
- Authorās note
- Acknowledgments
- 1 Introduction
- 2 Universal perversion and the laws of judgment: the Marquis de Sade
- 3 Brutal beauty: Swinburneās Poems and Ballads and Mirbeauās Le Jardin des supplices
- 4 Tragic self-shattering I: Nietzscheās aesthetics
- 5 Tragic self-shattering II: delirious materialism in Batailleās LāĆrotisme and Histoire de Lāoeil
- 6 Tragic self-shattering III: mortifying metaphysics in RĆ©ageās Histoire dāO and Bergās Lāimage
- 7 Sadomasochism as anti-aesthetic theater
- 8 Conclusion: fashioning BDSM today
- Works cited
- Index