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Catholic Theologians in Nazi Germany
About this book
Catholic and Protestant bishops during the period of the Third Reich are often accused of being either sympathetic to the Nazi regime or at least generally tolerant of its anti-Jewish stance so long as the latter did not infringe on the functions of the church. With some notable exceptions that accusation is extended to many lesser figures, including seminary professors and pastors. Most notably the exceptions include such martyred heros as Dietrich Bonhoeffer and Max Metzger, religious activists and writers still of great influence.Among Catholic theologians the record is no less cloudy. Theology and Politics, while discussing a range of religious scholars, focuses on five major theologians who were born during the Kulturkampf, came to maturity and international recognition during the Hitler era, and had an influence on Catholicism in the English-speaking world. Three were in varying degrees and for varying lengths of time sympathetic to the professed goals of the Third Reich: Karl Adam, Karl Eschweiler, and Joseph Lortz. The other two, Romano Guardini and Engelbert Krebs, were publicly critical of the new regime.Interestingly, the two theologians who have had the greatest influence in the English-speaking world, Guardini and Adam, were initially on opposite sides of the Nazi divide.The interplay of theology and politics to which the title refers is evident in the fact that while all the theologians differed from the classic theology of the church as a "perfect society," and were "progressive" in their rejection of neo-scholastic methodology, they differed among themselves in envisaging the church either as the enemy of modernity or as its reli-gious dialogue partner. The first group, initially approving the Reich agenda, were Adam, Eschweiler (the most ardent supporter), and Lortz; the second included Guardini and Krebs (the most ardent opponent).
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Information
30Â
THE
BISHOPS'
ACCOMMODATIONÂ
WITHÂ
H
I
T
L
E
R
of
the
defense
against
modernity/
784
Eschweiler,
Lortz,Â
Adam,
Guardini,
and
Krebs
agreedÂ
thatÂ
theologyÂ
should
not
take
a
whollyÂ
defensiveÂ
positionÂ
toward
the
twentiethÂ
century.
WasÂ
it
theirÂ
veryÂ
openness
to
modernityÂ
that
disposed
someÂ
theologians
to
supportÂ
Hitler
in
1933?
In
recentÂ
years,Â
someÂ
commentators
haveÂ
notedÂ
thatÂ
progressiveÂ
theologiansÂ
wereÂ
attracted
toÂ
the
Third
Reich.
With
varyingÂ
degrees
of
emphasis,Â
theseÂ
scholars
haveÂ
observedÂ
that
the
theological
effort
to
reconcile
the
Catholic
church
andÂ
the
Third
Reich
was
undertakenÂ
mostly
byÂ
theÂ
so-
called
liberal
theologians.
85
ThisÂ
claim
is,
however,
too
sweeping.
AnalysisÂ
showsÂ
thatÂ
some
ofÂ
the
theologians
who
urged
the
church's
accommodationÂ
withÂ
HitlerÂ
wereÂ
liberal
or
progressive
in
thatÂ
theyÂ
adopted
a
theologicalÂ
orientationÂ
outside
of
neo-
Scholasticism,
but
theyÂ
wereÂ
simulatenouslyÂ
reactionary
in
that
theyÂ
disdainedÂ
modernity,Â
includingÂ
democracy.Â
TheyÂ
envi-
sionedÂ
HitlerÂ
bringingÂ
aboutÂ
whatÂ
Hugo
von
Hofmannsthal
(d.
1929),
the
AustrianÂ
dramatist
and
poet,
had
called
the
"conserva-
tive
revolution/'
86
Table of contents
- Contents
- Preface
- 1. The Bishops' Accommodation with Hitler in 1933
- 2. Claiming the Church's Authority
- 3. Renewing Western Civilization
- 4. Searching for a National Community
- 5. Respecting the Human Person
- 6. Witnessing to God's Kingdom
- 7. Catholic Theology in Nazi Germany
- Chronology, 1917-1949
- Notes
- Selected Bibliography German Faculties of Catholic Theology, 1933-1945
- Index
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Yes, you can access Catholic Theologians in Nazi Germany by Robert Krieg in PDF and/or ePUB format, as well as other popular books in Theology & Religion & Theology. We have over 1.5 million books available in our catalogue for you to explore.