Itâs tempting to look for certainties in reading, even more so in studying. What is this? How will I recognize it again? Will it help me pass the exam? Such questions are often prompted by poetry when it appears as a subject for study. In an education system that values âusefulnessâ, the poem â writing that takes up a strange place on the page, uses odd language, and seems to hide rather than display meaning â is a disruption, perhaps a distraction: what is its point? Yet poetry is also something that escapes the classroom â it appears in cards, on billboards, on the Underground. Itâs echoed in songs and recited at weddings and funerals; it appears in dusty leather-bound books in libraries, in coloured paperbacks in gift shops, in manuscripts kept under lock and key. We hear it sung and spoken to us as children and recite it again when we become parents. Itâs heard in assembly halls and read on toilet walls. It infuses our language â âpoetry in motionâ describes a car, or an athlete. We might turn to poetry when we know what we feel but we donât know how to say it; when we read it we find more emotions, ones we didnât even know we felt. How can poetry be all of these things at once? How can poetry be something we study, but also something that makes us cry?
This book cannot answer all of these questions, if any at all. However, it does attempt to empower those who want (or have) to study poetry to articulate their own views on such questions, and to do so while also enjoying, valuing and engaging with poetry. This means finding a way into the language of poetry because, for all of poetryâs familiarity and ubiquity, it is also difficult. Poems seem to approach meaning, expression, even storytelling in strange ways. They seem to be arranged according to laws of their own â why is that line the length it is? Why am I expected to believe that a face can âlaunchâ a thousand ships? In what sort of reality can the sun be addressed as a âbusie old fooleâ? With such devices poems give the impression that they have expectations from their readers (surely, reader,
you understand what this image means!) and even if poems donât give that impression, those who write about poems often will. Some discussions of poetry are replete with terms such as âmetreâ or âtropeâ or âschemeâ or âgenreâ, all of which can be very illuminating, but are confusing if their definition is assumed rather than stated. Other discussions of poetry dispense with this language altogether, and view poems in terms of historical context, politics, theory or setting. Such discussions are also engaging and vital to our understanding of poetry as alive â something that changes in different settings and at different times. But you might wonder, where is the poetry in such a discussion? Where does it account for the fact that this writing is arranged as poetry? Where does it acknowledge the effect (for the poet and the reader) of rhythm, or rhyme, or pattern?
This book helps bring these two ideas together: it takes the technical terms implied in the first type of poetry commentary and provides working definitions for them. It then implies the fluidity of the second type of commentary by putting this definition into context with a short discussion of how such ideas have been used in Anglophone poetry (poems written in English). So a degree of definition is provided, but it emphasizes that these can shift and alter with each use and in different historical and political contexts. Hopefully, this approach will then allow you see a poemâs political, social or historical engagement in the very details of its formal structure and rhythmic pattern. From there, the book encourages you to develop a vocabulary that not only describes this effect, but also allows it to be a part of your experience of the poem. Hopefully, these short essays will help to alleviate some of the confusion and fear that can arise either from poems or from criticism of poems and replace this with confidence and enjoyment. âWorkingâ definition is the point: these are intended as the first stage in your own âworkâ of enjoying and studying poetry. Terms considered range from the generic (âepicâ, âlyricâ) to different forms of poetry (âsonnetsâ, âlimericksâ, âballadsâ), to the rhythm and metre of poetry (âiambic pentameterâ, âalliterative metreâ) and finally through to wordplay used in poems (âmetaphorsâ, âsimilesâ, âchiasmusâ).
Such an arrangement of terms and definitions may suggest that the topic (poetry itself, or the different terms defined) is self-contained and âout thereâ, and that our relationship as students with that topic is simply to chase after it, to learn its rules and to be tested on them. However, this is precisely what this book encourages you to reconsider. For a start, although technical vocabulary and poetic devices can be confusing and even off-putting, this is not everyoneâs experience. Those who already
enjoy reading and studying poetry may wish to use the book as a companion, a volume to have alongside poems and poetry, on hand to clarify an idea or simply satisfy curiosity â âWhat is a sonnet, anyway?â
Secondly, parts of this book introduce difficult ideas and concepts â but this is the source of the satisfaction or enjoyment that poetry can provide. Sometimes we look to poems to reflect our experiences â âthatâs exactly what I was feelingâ â and may even reject those that donât â âI couldnât ârelateâ to that poem, so I donât value it.â But this limits your universe to your immediate experience. Reading poetry, just like reading novels or watching films or television, offers a route into other experiences, other historical periods and â perhaps most excitingly â other ways of understanding and using language, communication and expression. However, those other experiences are not always immediately available when reading a poem. Understanding something of the traditions that a poem sprang from (or emerges within now) can help you access poems in ways that shift away from finding a world you already know and towards finding a world you did not know existed. You can begin to layer the different interpretations of a poem available â to move from âWhat does this mean to me?â to âHow is this responding to convention?,â to ask âWhat does this reveal about the history of this form of writing?,â or âWhat does this image mean on the poemâs own terms?â and finally to come back to the present moment and ask âHow has this poem influenced the conventions and ideas that shape our experiences today?,â âHow does it influence me now?â. In a society that provides (or pretends to provide) instant gratification, spending an hour reading four lines of poetry that are difficult to understand might seem like an absurd deferral of pleasure or purpose, but time spent like this can equip us to participate in society in refreshing ways because it offers altered perspectives on familiar ideas and methods.
Moving on to thinking about how poetry sounds and feels, we can begin to see that all the innovative things that poetry does with language, rhythm, sound and pattern were not only important to the poet who wrote it â they are the source of our pleasure and understanding today. You might even understand a poem as much by feeling rhythms and hearing sounds as by follo wing logic; yet how can you express that understanding to others? Think of some lines such as:
A slumber did my spirit seal;
I had no human fears:
She seemed a thing that could not feel
The touch of earthly years.
No motion has she now, no force;
She neither hears nor sees;
Rolled round in earthâs diurnal course,
With rocks, and stones, and trees.
WILLIAM WORDSWORTH, âA slumber did my spirit sealâ (1800).
This short poem â known as one of Wordsworthâs âLucy Poemsâ â is famously obscure and has prompted great streams of critical commentary seeking to unlock its secrets. Why is it so compelling? Partly, of course, we are intrigued by the âsheâ, and we may want to find out about the women Wordsworth knew in order to make sense of this reference. Yet, there is something more mesmerizing here than simply a story of a girl a poet may once have known. The aim of this book is to encourage you to stop and dwell on such poems, to feel for their rhythms, listen for their sounds, think about their poetic effect. You might begin to notice the repetition of sound â several âsâ sounds quietly open the poem, âeeâ emerge towards line-endings. The rhythm of the poem is gentle, comforting, strangely familiar. Even before we reach the lines that tell us that this figure is ârolled roundâ in the natural world, our voice and body have become relaxed as they too roll over the rise and fall of the simple vocabulary arranged into onâoff beats. We might say that the poemâs use of common hymnal measure means the pace of this poem is familiar to our ear even if its content is confusing; its use of alliteration and perfect rhymes is complemented by assonance and internal rhymes, creating a range of aural stimulation that absorbs us just as the âsheâ of the poem is absorbed into the natural world. And yet, while the poem creeps up on us with simple words and repeated sounds, it resolutely holds itself back and keeps its secrets: the poem compels because it teases us with gestures that draw us in and terms that block us out. When addressing a perplexing poem such as this feeling for rhythms and listening for sounds can be a way into something strange. This bookâs section on prosody, in particular, addresses this aspect of understanding poetry a...