eBook - ePub
The Early Church at Work and Worship - Volume 1
Ministry, Ordination, Covenant, and Canon
Ferguson
This is a test
Share book
- 354 pages
- English
- ePUB (mobile friendly)
- Available on iOS & Android
eBook - ePub
The Early Church at Work and Worship - Volume 1
Ministry, Ordination, Covenant, and Canon
Ferguson
Book details
Book preview
Table of contents
Citations
About This Book
This is the first volume of Ferguson's collected essays, and includes some of his most memorable work, especially on laying on of hands.
Frequently asked questions
How do I cancel my subscription?
Can/how do I download books?
At the moment all of our mobile-responsive ePub books are available to download via the app. Most of our PDFs are also available to download and we're working on making the final remaining ones downloadable now. Learn more here.
What is the difference between the pricing plans?
Both plans give you full access to the library and all of Perlegoâs features. The only differences are the price and subscription period: With the annual plan youâll save around 30% compared to 12 months on the monthly plan.
What is Perlego?
We are an online textbook subscription service, where you can get access to an entire online library for less than the price of a single book per month. With over 1 million books across 1000+ topics, weâve got you covered! Learn more here.
Do you support text-to-speech?
Look out for the read-aloud symbol on your next book to see if you can listen to it. The read-aloud tool reads text aloud for you, highlighting the text as it is being read. You can pause it, speed it up and slow it down. Learn more here.
Is The Early Church at Work and Worship - Volume 1 an online PDF/ePUB?
Yes, you can access The Early Church at Work and Worship - Volume 1 by Ferguson in PDF and/or ePUB format, as well as other popular books in Theology & Religion & Religion. We have over one million books available in our catalogue for you to explore.
Information
Topic
Theology & ReligionSubtopic
Religion1
Images of the Church in Early Christian Literature1
The study of ecclesiology often deals with the institutional, external aspects of the church. Less attention has been given to the nature or essence of the church. One approach many have found helpful in studying the essential nature of the church is by way of the images employed in reference to it.
The value of this approach in regard to the New Testament was demonstrated by Paul Minearâs impressive and influential compilation of Images of the Church in the New Testament (1960). I covered the images used for the church in the New Testament in my book The Church of Christ: A Biblical Ecclesiology for Today (1996). Herwi Rikhof, The Concept of the Church: A Methodological Inquiry into the Use of Metaphor in Ecclesiology (1981), and Avery Dulles, Models of the Church (1987), examined imagery in contemporary theological discussion of the church. Less attention, however, has been given to the use of images for the church in Christian writers of the early centuries after the New Testament. Thomas Haltonâs collection of sources, The Church (1985), for the series Message of the Fathers of the Church (volume 4) gives only 10 out of 234 pages to âThe Images of the Church,â noting the church as sheepfold, as edifice, as mother, as bride of Christ, and as the sheet let down from heaven in Peterâs vision (Acts 10:9â16). E. Glenn Hinsonâs nearly contemporary collection of sources, Understandings of the Church (1986), for the series Sources of Early Christian Thought gives no explicit treatment of images for the church.
This situation changed somewhat with the massive, nearly 700 page, work of F. Ledegang, Mysterium ecclesiae: Images of the Church and Its Members in Origen (2001).2 Ledegangâs comprehensive study groups the scores of images and related terminology in the writings of Origen into six categories: body of Christ, bride of Christ, family, house and sanctuary, people of God, and âthe earth and all that is in it.â For this paper I will take Ledegangâs six categories and give a passage from Origen and then some passages from Origenâs chronological predecessors and contemporaries.
What is immediately evident in these images for the church is that they all emphasize the communal aspect of Christian faith and life. This communal emphasis stands in contrast to the individualistic approach of so many of the expressions of Christianity in the modern Western world. Most of these images are rooted in Biblical usage. They, furthermore, testify not only to the importance of the church in Christian thought, but also to the relation of the church to key theological concepts.
Body
My approach is to give a passage from Origen and then some passages from his predecessors and contemporaries. Of Origenâs extensive use of the body imagery I select one passage not from a commentary or homily that explicitly refers to its scriptural basis.
We say that the divine Scriptures declare the body of Christ, animated by the Son of God, to be the whole church of God, and the members of this bodyâconsidered as a wholeâto consist of those who are believers. Since, as a soul vivifies and moves the body . . . , so the Word, arousing and moving the whole body, the church, to the things that need to be done, moves also each individual member belonging to the church, so that they do nothing apart from the Word.3
Origen in the context uses the analogy of the church to a body, animated by a soul, to support the union of the soul of Jesus, perfect man, with the eternal Word, Son of God; but he is drawing on 1 Cor 12:12 and 27 and Rom 12:4â5.
Origenâs predecessor, Clement of Alexandria, made use of the body imagery for the church. In commenting on Ps 19:4â6, he quotes some who say that the âLordâs tabernacle is his body,â but others say, âit is the church of the faithful.â4 Clement of Alexandria, like Origen, uses this imagery of the church as the body of Christ to reason back to the nature of Christ. He alludes to 1 Cor 12:12 with the words, âAs a human being consisting of many members . . . is a combination of twoâa body of faith and a soul of hopeâso the Lord is of flesh and blood.â5 In an extended commentary on ...