Part One
The Jihad of Dajjal
Both Christians and Muslims believe Jesus or Isa will return. But before the coming of the Masih will come al-MasÄ«h ad-DajjÄl whom the Christians call the Anti-Christ. DajjÄl is a common Arabic word meaning deceiver. Al-MasÄ«h ad-DajjÄl, with the definite article refers to âthe deceiving Messiah,â an end-times deceiver. Abdullah bin Umar said that the Prophet said:
I tell you about him something of which no prophet told before me:
You should know he is one-eyed, and Allah is not one-eyed.2
Some say Christianity is the Anti-Christ.3 and as a Christian, I must confess, that much of what Christianity has become, in terms of its âone-eyedâ arrogance and aggression, is the very opposite of what its founder, the strong-but-gentle Christ, was on about. Others, like Maulana Wahiduddin Khan, say that âthe one-eyed Dajjal will be born in the Muslim community [and] speak the language of the Qurâan to become a deceiver of the Muslims.â Maulana Wahiduddin Khan sees the Dajjal as âan ideological evil (or fitna) leading to a movement based on hatred and violenceâin the name of Islam.â4 Maybe both are right.
1
Remembering Our So-Called Christian âHoly Warsâ
As a Christian I was brought up to believe that the history of Christianity was a history of Christ-like spirituality that shone through the centuries like a light in the darkness. And in spite of Dawkins, Hitchens, and Harrisâs claims to the contrary, I still believe there can be little doubt that Christianity as a religion has brought much light into our darkness.
The dignity of the individual is based on the Judeo-Christian idea of people being made in the image of God and the concept of equality is based on the Christian belief that all people are loved, equally, by God, regardless of color, class, caste, or creed. Thus, as I have written elsewhere, there have been Christians all through history who have been at the forefront of campaigns for compassion, freedom, justice, and peace, like Telemachus, Nicholas, Patrick, Aiden, Francis, Clare, Menno Simons, George Fox, John Wesley, William Wilberforce, Charles Finney, Sojourner Truth, Florence Nightingale, Henri Dunant, Mary MacKillop, Pandita Ramabai, Toyohiko Kagawa, Albert Luthuli, Helder Camara, Oscar Romero, Clarence Jordan, Martin Luther King Jr, Dorothy Day, Desmond Tutu, Jean Vanier, and Mother Teresa.
But Iâve come to realize that Christianity as a religion also has a dark side, and that tragically the history of Christianity is as much a litany of cruelty as it is a legacy of charity. It is to that litany of cruelty we need to turn our attention now. In doing so, I will not attempt to present a detailed account, lest we get bogged down in the detail; but, at the risk of being accused of caricature, I will try to sketch, with the briefest of strokes, a rough outline of an historical overview of Christianity that highlights our dark side.5
Christians are not alone in waging so-called âHoly Wars.â Many Christians, Muslims, and Jews have slaughtered their Abrahamic brothers and sisters, using the violence advocated in the Hebrew Bible to justify their violence. After all, they say, Moses says, âif there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruiseâ (Exod 21:23â24).
Christ often used unforgettable metaphorical language to express his opinions. He once famously cautioned his disciples about making judgments of others by saying:
Why do you see the speck in your neighborâs eye, but do not notice the plank in your own eye? Or how can you say to your neighbor, âLet me take the speck out of your eye,â while the plank is in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to take the speck out of your neighborâs eye. (Matt 7:3â5)
So, as a Christian, I will follow the commandment of Christ and âtake the plank out of my own eyeâ before trying to take the speck out of my Muslim neighborâs eye.
Councils, Creeds, and Coercion: Circa 100â500 CE
Christianity may have begun as a voluntary nonviolent movement committed to authentic human growth and change. But it wasnât long before it became a fierce reactionary force, which fervently circumscribed personal choice and ferociously suppressed political dissent.
It was during the reign of the Emperor Constantine that Christianity in the Roman Empire started to align itself to the status quo. Constantine saw the Christian religion as a means of uniting a fragmented empire and the church saw the state as a means of securing a favored position for its religion. and so the deal was done.
In ...