
- 200 pages
- English
- ePUB (mobile friendly)
- Available on iOS & Android
About this book
In a postsecular cultural situation the conditions for understanding and communicating a Christian tradition have changed. None of the established religions can any longer claim monopoly in the marketplace of religions. A claim of this study is that a postsecular situation characterized, among other things, by dwindling memberships in established churches as well as a new visibility of alternative religious expressions, opens up a need to reflect on alternative ways of understanding Christianity in its context. This study focuses on the question, how can a Christian tradition be communicated understandably in a postsecular context? In traditional terms: how can Christian witness be understood in our situation? It is to this need, according to this study, that the ecclesiology of Stanley Hauerwas provides a meaningful perspective. This perspective becomes relevant because in a postsecular context a Christian church, even a folk church, cannot assume to be in a position of majority or power. There is, therefore, a need to ask how to understand Christianity as a community of witness that is neither in power nor a majority. The study suggests that embodiment of Christian convictions becomes a central factor in a meaningful postsecular notion of witness.
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Table of contents
- Title Page
- Foreword
- Chapter 1: Introduction
- Chapter 2: Church as Social Ethic
- Chapter 3: Embodiment and Truth
- Chapter 4: Constantinianism and Nonviolence
- Chapter 5: Hauerwas in a Nordic Setting
- Chapter 6: Conclusion
- Bibliography