Anyone Can Be Saved

A Defense of “Traditional” Southern Baptist Soteriology

David L. Allen, Eric Hankins, Adam Harwood, Allen, Hankins

• Publisher: Wipf and Stock
• Year: 2016
• Print ISBN:
  9781498285155
  9781498287074
• eBook ISBN:
  9781498285162
• Topic: Theology & Religion
• Subtopic: Christian Church

Anyone Can Be Saved articulates a biblical-theological explanation of the doctrine of salvation in light of the rise of Calvinistic theology among Southern Baptist churches in the United States. Ten scholars, pastors, and leaders advocate for the ten articles of the Traditional Statement by appealing to Scripture, the Baptist Faith and Message, and a variety of biblical, theological, and philosophical writings. Although many books address the doctrine of salvation, these authors consciously set aside the Calvinist-Arminian presuppositions that have framed this discussion in western theology for centuries. The contributors are unified in their conviction that any person who hears the gospel can be saved, a view that was found among earlier Baptists as well as other Christian groups today. This book is not meant to be the final word on Southern Baptist soteriology, but is offered as a peaceable contribution to the wider conversation on the doctrine of salvation.

Commentary on

Article 1: The Gospel

David Hankins

Is the Gospel “Good News” for Every Sinner?

Every person is savable. This is the central claim of the first article in the Traditional Statement entitled “The Gospel.” I have been a gospel preacher for forty-five years. From my youth, shortly after my commitment to follow Christ, I have pursued the calling to proclaim to all people that God has made a way for them to find forgiveness by sending his only Son, Jesus of Nazareth, to die for their sins. This wonderful, astounding message is the gospel which literally means “good news.” There was never any lack of clarity in those who taught me or any doubt in my mind that the message was intended for everyone. This meant more than that it should be preached to everyone. It also meant that everyone—any morally responsible person who heard it—could respond to and receive the saving provision the gospel announces.

I assert that this traditional understanding of Southern Baptists about the salvation of sinners includes this proposition: God meant for the gospel of Jesus Christ to be good news for everyone; God meant for it to be bad news for no one.

The Gospel is Good News

I write these words a few days into the New Year, having just completed an extensive and enjoyable celebration of the Christmas holidays. Although many allow the message of the first advent to get lost in secular celebration, I am always blessed by the seasonal emphasis with its pageants and carols and preaching on the birth of Jesus. The message of Christmas is cause for celebration for the likes of us, sinners one and all. We ought to be as thrilled as the shepherds who first heard the amazing announcement from the angel: “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord” (Luke 2:10–11, emphasis mine).17 The gospel is the story of God’s plan for his creature, man. It is a story of everlasting love. It is a story of eternal planning. It is a story of waiting and watching, and sacrificial giving. It is a story of redemption. It is good news. It is the good news.

The gospel story began in eternity past, when God according to his own counsels decided to have a race of creatures with whom he could express covenant love. He placed them in an environment completely suitable for them where they might create with him, reign with him, and fellowship with him. He knew they would be tempted to sin and would succumb. He knew this rebellion would corrupt them and his creation. He knew it would seem to Satan and sinners that evil had ruined it all. But before the foundation of the world, he had a plan that would overturn the blight of sin, defeat Satan and evil, and make his beloved creatures fit for life in an unsullied, incorruptible kingdom.

The gospel story centers in Jesus Christ, God’s one and only Son. His coming had been prophesied for centuries. By the time the angel announced his birth, the people had been languishing a long time. Now, in the fullness of time, the one whose name means “God saves” had come to save his people from their sins. The price of salvation was his own horrific death. But through that death, God’s justice was satisfied, and Jesus was raised to life. The good news that was announced to the shepherds was now to be announced to the whole earth: “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (John 3:16).

Euangelion is the New Testament word generally translated “gospel.” It literally means good news. It is the message sinners everywhere need to hear. In the words of the “gospel” hymn:

Sinners Jesus will receive: Sound this word of grace to all / Who the heavenly pathway leave, All who linger, all who fall. / Come, and He will give you rest; Trust Him, for His word is plain; / He will take the sinfulest; Christ receiveth sinful men!18

We must begin our conversation about soteriology, the doctrine of salvation, with the declaration that this subject is good news for Adam’s race. This good news of salvation in Christ is objective, sufficient, exclusive, and available to all.

The Gospel is Good News for Everyone

The additional and pivotal claim we are making is that this gospel, this good news, is for everyone. It is in the heart of God to desire the salvation of every person he created. I expect no objections from the Christian community to Article 1 for its centering the gospel in the person and work of Jesus. But the further point of this affirmation and denial is that the salvation proclaimed by this gospel, though not finally received by all, is in fact available to all. When God made provision in Christ, he had a universal scope in mind. All persons were potential recipients of this magnanimous, magnificent salvation. Are we justified in making such a claim? Can we really know the mind of God on this matter? Is it more than a gesture toward equity or a sentimental view of God? I submit that this view is the plain teaching of Scripture and is foundational to the plan of God for redemption. The gospel is not the gospel if it is not for everyone.

God’s Word Declares It

Note three of the texts from the list of supporting passages. Because New Testament scholars have made the case extensively in numerous works that these verses declare that the gospel is for everyone, I will offer only a brief review.

John 3:16

There is a prevailing opinion that John 3:16 is the most significant verse in the Bible. It has been m...

Table of contents

• Title Page
• List of Contributors
• Introduction
• The Current SBC Calvinism Debate
• Savability
• A Statement of the Traditional Southern Baptist Understanding of God’s Plan of Salvation
• Commentary on Article 1: The Gospel
• Commentary on Article 2: The Sinfulness of Man
• Commentary on Article 3: The Atonement of Christ
• Commentary on Article 4: The Grace of God
• Commentary on Article 5: The Regeneration of the Sinner
• Commentary on Article 6: Election to Salvation
• Commentary on Article 7: The Sovereignty of God
• Commentary on Article 8: The Free Will of Man
• Commentary on Article 9: The Security of the Believer
• Commentary on Article 10: The Great Commission
• Is the Traditional Statement Semi-Pelagian?
• Five Theological Models Relating Determinism, Divine Sovereignty, and Human Freedom